<title>[AN10.5](AN1537)</title> # north ([AN10.5](AN1537) ) # nikaya ## 增支部10集5經/近因經第三 (莊春江譯) ᅟᅟ在那裡，[[note2#200|尊者]]阿難召喚[[note0#031|比丘]]們： ᅟᅟ「學友們！對破戒者、戒壞失者，無後悔是[[note6#614|近因被破壞的]]；在沒有無後悔時，對無後悔壞失者，欣悅是近因被破壞的；在沒有欣悅時，對欣悅壞失者，喜是近因被破壞的；在沒有喜時，對喜壞失者，[[note3#313|寧靜]]是近因被破壞的；在沒有寧靜時，對寧靜壞失者，樂是近因被破壞的；在沒有樂時，對樂壞失者，正定是近因被破壞的；在沒有正定時，對正定壞失者，如實[[note4#433|智見]]是近因被破壞的；在沒有如實智見時，對如實智見壞失者，[[note0#015|厭]]與離貪是近因被破壞的；在沒有厭與離貪時，對厭與離貪壞失者，[[note0#027|解脫智見]]是近因被破壞的。 ᅟᅟ學友們！猶如枝葉壞失的樹木，它的[[note3#356|外皮]]既不來到完整，內皮也……膚材也……心材也不來到完整。同樣的，學友們！對破戒者、戒壞失者，無後悔是近因被破壞的；在沒有無後悔時，對無後悔壞失者，欣悅失去近因……（中略）解脫智見失去近因。 ᅟᅟ學友們！對持戒者、戒具足者，不後悔是近因具足的；在有不後悔時，對不後悔具足者，欣悅是近因具足的；在有欣悅時，對欣悅具足者，喜是近因具足的；在有喜時，對喜具足者，寧靜是近因具足的；在有寧靜時，對寧靜具足者，樂是近因具足的；在有樂時，對樂具足者，正定是近因具足的；在有正定時，對正定具足者，如實智見是近因具足的；在有如實智見時，對如實智見具足者，厭、離貪是近因具足的；在有厭與離貪時，對厭與離貪具足者，解脫智見是近因具足的。 ᅟᅟ學友們！猶如枝葉具足的樹木，它的外皮來到完整，內皮也……膚材也……心材也來到完整。同樣的，學友們！對持戒者、戒具足者，不後悔是近因具足的；在有不後悔時，對不後悔具足者，欣悅具足近因……（中略）解脫智見是近因具足的。」\[≃[AN5.24](AN0884)] # pali [AN10.5](AN1537)/ 5. Tatiya-upanisasuttaṃ ᅟᅟ 5. Tatra kho āyasmā ānando bhikkhū āmantesi– “dussīlassa, āvuso, sīlavipannassa hatūpaniso hoti avippaṭisāro; avippaṭisāre asati avippaṭisāravipannassa hatūpanisaṃ hoti pāmojjaṃ; pāmojje asati pāmojjavipannassa hatūpanisā hoti pīti; pītiyā asati pītivipannassa hatūpanisā hoti passaddhi; passaddhiyā asati passaddhivipannassa hatūpanisaṃ hoti sukhaṃ; sukhe asati sukhavipannassa hatūpaniso hoti sammāsamādhi; sammāsamādhimhi asati sammāsamādhivipannassa hatūpanisaṃ hoti yathābhūtañāṇadassanaṃ; yathābhūtañāṇadassane asati yathābhūtañāṇadassanavipannassa hatūpaniso hoti nibbidāvirāgo; nibbidāvirāge asati nibbidāvirāgavipannassa hatūpanisaṃ hoti vimuttiñāṇadassanaṃ. Seyyathāpi, āvuso, rukkho sākhāpalāsavipanno. Tassa papaṭikāpi na pāripūriṃ gacchati, tacopi… pheggupi… sāropi na pāripūriṃ gacchati. Evamevaṃ kho, āvuso, dussīlassa sīlavipannassa hatūpaniso hoti avippaṭisāro; avippaṭisāre asati avippaṭisāravipannassa hatūpanisaṃ hoti …pe… vimuttiñāṇadassanaṃ. ᅟᅟ “Sīlavato, āvuso, sīlasampannassa upanisasampanno hoti avippaṭisāro; avippaṭisāre sati avippaṭisārasampannassa upanisasampannaṃ hoti pāmojjaṃ; pāmojje sati pāmojjasampannassa upanisasampannā hoti pīti; pītiyā sati pītisampannassa upanisasampannā hoti passaddhi; passaddhiyā sati passaddhisampannassa upanisasampannaṃ hoti sukhaṃ; sukhe sati sukhasampannassa upanisasampanno hoti sammāsamādhi sammāsamādhimhi sati sammāsamādhisampannassa upanisasampannaṃ hoti yathābhūtañāṇadassanaṃ yathābhūtañāṇadassane sati yathābhūtañāṇadassanasampannassa upanisasampanno hoti nibbidāvirāgo; nibbidāvirāge sati nibbidāvirāgasampannassa upanisasampannaṃ hoti vimuttiñāṇadassanaṃ. Seyyathāpi, āvuso, rukkho sākhāpalāsasampanno Tassa papaṭikāpi pāripūriṃ gacchati, tacopi… pheggupi… sāropi pāripūriṃ gacchati. Evamevaṃ kho, āvuso, sīlavato sīlasampannassa upanisasampanno hoti avippaṭisāro; avippaṭisāre sati avippaṭisārasampannassa upanisasampannaṃ hoti …pe… vimuttiñāṇadassanan”ti. Pañcamaṃ. # comp