![[D34p0001_01.gif|300]] ![[D34p0002_01.gif|300]] 法宗原私記本上 智山沙門釋　龍謙撰 將釈此章六門分別一講前行法二造章囙緣三章傳未四章所依經論五釈章題目无撰号六入文解[A1]釈初講前行法者予如講釈作法記徃見旲二造章囙緣者如四阿𭇥經文廣義深発智六足者文畧義幽逐大毘婆娑論者文廣義㫖深俱舎論正理論顕宗論等者文廣堅義幽㣲而初学者直難入依之釈七十五法名体諸門為入有部大[A2]論甘露門故下文曰且為初学畧示方隅委細分別廣如別錄(文)三傳來者初有部渡漢地㕝二正此章傳此土㕝初有部渡漢地㕝者釈迦如來降誕南洲天笁淨飯王家(有傳第九减劫出世奬三下傳第一减劫出性現佛三昧經說四月八日夜半生長阿𭇥四（十四一）二月八日生摽指抄四（四十一）佛所行三昧經三月八日生囙易經四月八日佛生月日諸說不同如破邪[A3]論（上十三）四下九西域二三又六之八及十二法𫟍十四𣧩苑集佛道[A4]論衡二三𧁨悉地㐬第四自四僧史畧上自甫注十三（四十五六）止真記五未（正九）名義集三（自二十二）統記二八九釈迦譜日經反花戒訳人斟酌出經之人名有所受故徃[A5]徃不同夫以史漢延出猶分猱相反况万里之外千歲之悲哉明昔者固冝択普而従（一之二十四）行㕝抄資持記下三之二（十五一）日僧祗佛生日乃至涅槃日為大[A6]眾說法秝[A7]揚佛德薩婆多（二五一）三月八日或佛亦以此日生乃至若依瑞應上四（四）本經多云四月八日生（乃至）此並由[A8]眾生見[A9]聞不同故時篇不等智[A10]論云（九十七一）王舎城十二億家舎婆提城九億家尚三億見或[A11]聞由慢業故佛世猶尓何况末法轉輕心業最重文寳疏一為帋)出家成道(出家或道年記不同一[A12]曰十九岁[A13]出家三十成道一云廾九岁[A14]出家三十五成道一云十九出家廾四成道一云二十五岁[A15]出家三十成道一云七歲出家廾成道摽指抄上（四十七）具引諸文徃見長含四（廿四丁）二月八日岁[A16]出家成道現佛經四月八日夜▆▆▆成道宝一（初丁）行㕝抄下三之二（十五帋）)於鹿野苑說四阿𭇥經(玄𮚌一（廾丁）曰旧同阿𭇥及僧祇律大眾部義（云云）)轉法輪諸說不同菩薩所胎經二月八日婆沙(百八十二)(十三丁)(迦栗[序-予+(氏+、)]迦月日半八日宝一（初丁）)如來滅后迦葉阿難等結集此經弘傳(結集義林章二本)(初已下廣釈三論玄並幽抄五（廿六丁）)滅后至百十六日大眾部上座部分破(乃至)至三百年初從上座部中有部分破至二百年末迦多衍尼子等造發智六足論等釈此經令法久住至四百年中五百阿罗漢等造大毘婆沙論釈顕發智論至九百年中世親大士造俱舎論等而先覚鎧三藏訳婆沙(号旧婆沙)等真諦三藏俱舎論訳具如傳通記上(五丁)[A17]釈後㢡三藏渡天(唐第二主大宋貞覌三年渡天在笁十七年同十九年皈唐)至北[(留-田)-刀+ㄗ]渡境迦濕弥罗国法救論師寺逢大論師僧伽那舎此云眾祢特善薩婆多及囙明聲明論創従考决便曉玄猷(大巟上)意㤙傳二(十七丁)至迦濕弥罗国乃至彼師祢法師者高行之人乃至彼公是時年向七十氣力已衰慶逢神器乃励力教[A18]揚自午[A19]已前講俱舎論午[A20]已後講順正理論初夜後講因明聲論由是境內学人[A21]无不悉集法師隨其所說領語无遺▆▆擊篇尽其神秘(云[A22]云)又従戒賢論師𦗟順正理論(㤙傳三十九丁)在天十七年中傳受大小乘[A23]已皈朝發智論集異門足論法薀足論識身足論品類足界身足論俱舎論順正理論顯宗論等瑜伽論等大小乘論及訳弘宗也二正此傳此土事者推法相宗傳(第一傳道拓第二傳智通南第三傳新罗智鳳等智鸞知雄三師第四傳玄昉)時東傳來此章欤護命僧正傳新罗智▆法師義立有為因生滅義(体不生滅南寺傳)余先[彳*(匕/匕)]者立有為体生滅義(体用共生滅寺傳)具如傳通記等四章所依經論者通者四阿𭇥發智六足大毘婆沙師[A24]論等別者俱舎論為所依也五釈章題目并撰号此中二初[A25]釈題目二撰号[A26]釈初題目者若西土者經論等梵本題目置文終[A27]无文首漢土格式者置文首經論訳時皆首置也今章文首題置漢土格式也十住心論冠玄傳(十五丁)日凢西笁經論文後置題東土方円卷首安名故金剛頂義訳(卅一丁)云題云此是金剛[A28]金剛薩埵三[A29]摩地一切如來菩提智第一釈曰此題目也梵本皆列扵後又𦾔引菩提流支薩遮𡰱乾子經註以成此義然考現本無有此註意後人刪削若又留支別有彼經註不可知焉又所以又初安題者凖地藏經鼓吹引顕要記云晋朝道安法師有四義故初安經首一者人見經題目知部法故二者為智者畧知䏻廣解故三者為簡異餘部易見故四者為忩迫㐬生假見經題獲益故(云云)又法華遊意曰依梵本▆皆[A30]无題但云悉曇此云𠮷法亦名成就立名皆在經未而廽後置初葢訳經人隨震[A31]旦国欲令因名字不同識部類差別故也(上廾一丁右)又維[A32]摩遊意(二十右)亦云法宗原者法名義何謂光第一(廾六第一)曰[A33]釈法名有二一能持自性一切法各守自性如色等性常不改易䡄生勝解如無常等生人[A34]无常等解以上唯識逑記一本(五十)云法謂軋持䡄謂䡄範可生物解持謂任持不捨自相(文)瑜伽倫記十三下(三)右云梵語陀罗唐名持戒梵語逹[A35]摩亦是持義然㨬故名法(文)法自性者即有為無為七十五法也宗者宗輪述記曰宗者生也乃至又宗者所崇之理([A36]已上)原者本也法之宗法宗之原二重依主釈或法宗法宗即原二重持業釈也次[A37]釈撰号者此中二初安置所由二正釈初謂凢安撰号㕝有三囙行㕝抄題于註云作者非[A38]无票名顕別中尽題下云著作者多立名票異大覚抄比云今抄始不安撰号祖師南山適至相部見礪師[A39]礪師問云従何來荅自北京來問云風[A40]聞首師門人有道宣𫽄理聰明汝知否荅云知之弟子是也即大驚歎又問近見首師抄三卷大要道荅云師不作此抄但有疏𢌬也卷礪自出抄呈之宜云是弟子撰耳礪大如敬色於此安撰号次人法相依者報㤙經六(十一丁)云顕法是佛師而非佛不弘止観四一(之丁)法自不弘弘在人䏻行法門光顕也宗輪論疏(四十丁)華嚴玄談三(十三帋)付法[前-刖+卜]二上(十四丁)後依人信法者[A41]論註上(初〡)云庻因人重法故云某造益為生信宗疏(四一)如上三囙初一作者自置後二囙后人代置今此章撰号恐后人所立欤祢[A42]贊大乗不呼金名欠上一字似二名不徧諱意大乗先者大者具七義形小教為名乗運載義濟行者為目若乗若大問依一体名同依[A43]釈具体大法能有運功故名持業對法抄一(十六帋)同梁論一(六丁)言大乗欲簡小乗玄[A44]贊四(五右云)乗者運載義廣雅云乗駕也周礼云乗載也運載行者至彼岸故問因行能運至杲可名乗佛杲自運息応非是乗体荅五義(云[A45]云)摂[A46]釈一(十四丁)右云按大集經云其乗廣大故於諸眾生[A47]无碍障故是一切智善根本故无有煩𢙉諸浩黑闇故所有光明[A48]无処不遍故周遍其有眼目故本性常淨故初无治污故諸断煩𢙉一切間亇故名大乗准此經文通根有為[A49]无為二種功法廣如彼說又十二門[A50]論首云問云何故名[A51]摩訶衍荅[A52]摩訶衍於二乗為止故名大乗諸佛㝡大是乗能至故名為大謂佛大人乗此乗故名為大又能滅除眾生大苦与大利益事故名為大又覌音得大㔟文殊等諸大士所乗故名為大又以此乗能尽一切諸法辺底故名大等(云云)。 ᅟᅟ==[A1] 釈【CB】，尺【國圖】== ᅟᅟ==[A2] 論【CB】，侖【國圖】== ᅟᅟ==[A3] 論【CB】，侖【國圖】== ᅟᅟ==[A4] 論【CB】，𠇮【國圖】== ᅟᅟ==[A5] 徃【CB】，々【國圖】== ᅟᅟ==[A6] 眾【CB】，㐬【國圖】== ᅟᅟ==[A7] 揚【CB】，掦【國圖】== ᅟᅟ==[A8] 眾【CB】，㐬【國圖】== ᅟᅟ==[A9] 聞【CB】，[門@歹]【國圖】== ᅟᅟ==[A10] 論【CB】，𠇮【國圖】== ᅟᅟ==[A11] 聞【CB】，[門@歹]【國圖】== ᅟᅟ==[A12] 曰【CB】，日【國圖】== ᅟᅟ==[A13] 出【CB】，［－］【國圖】== ᅟᅟ==[A14] 出【CB】，［－］【國圖】== ᅟᅟ==[A15] 出【CB】，［－］【國圖】== ᅟᅟ==[A16] 出【CB】，［－］【國圖】== ᅟᅟ==[A17] 釈【CB】，尺【國圖】== ᅟᅟ==[A18] 揚【CB】，掦【國圖】== ᅟᅟ==[A19] 已【CB】，巳【國圖】== ᅟᅟ==[A20] 已【CB】，巳【國圖】== ᅟᅟ==[A21] 无【CB】，旡【國圖】== ᅟᅟ==[A22] 云【CB】，〃【國圖】== ᅟᅟ==[A23] 已【CB】，巳【國圖】== ᅟᅟ==[A24] 論【CB】，侖【國圖】== ᅟᅟ==[A25] 釈【CB】，尺【國圖】== ᅟᅟ==[A26] 釈【CB】，尺【國圖】== ᅟᅟ==[A27] 无【CB】，旡【國圖】== ᅟᅟ==[A28] 金剛【CB】，々々【國圖】== ᅟᅟ==[A29] 摩【CB】，广【國圖】== ᅟᅟ==[A30] 无【CB】，旡【國圖】== ᅟᅟ==[A31] 旦【CB】，且【國圖】== ᅟᅟ==[A32] 摩【CB】，广【國圖】== ᅟᅟ==[A33] 釈【CB】，尺【國圖】== ᅟᅟ==[A34] 无【CB】，旡【國圖】== ᅟᅟ==[A35] 摩【CB】，广【國圖】== ᅟᅟ==[A36] 已【CB】，巳【國圖】== ᅟᅟ==[A37] 釈【CB】，尺【國圖】== ᅟᅟ==[A38] 无【CB】，旡【國圖】== ᅟᅟ==[A39] 礪師【CB】，々々【國圖】== ᅟᅟ==[A40] 聞【CB】，[門@歹]【國圖】== ᅟᅟ==[A41] 論【CB】，侖【國圖】== ᅟᅟ==[A42] 贊【CB】，[天/貝]【國圖】== ᅟᅟ==[A43] 釈【CB】，尺【國圖】== ᅟᅟ==[A44] 贊【CB】，[天/貝]【國圖】== ᅟᅟ==[A45] 云【CB】，〃【國圖】== ᅟᅟ==[A46] 釈【CB】，尺【國圖】== ᅟᅟ==[A47] 无【CB】，旡【國圖】== ᅟᅟ==[A48] 无【CB】，旡【國圖】== ᅟᅟ==[A49] 无【CB】，旡【國圖】== ᅟᅟ==[A50] 論【CB】，侖【國圖】== ᅟᅟ==[A51] 摩【CB】，广【國圖】== ᅟᅟ==[A52] 摩【CB】，广【國圖】== ![[D34p0008_01.gif|300]] ![[D34p0008_02.gif|300]] ![[D34p0009_01.gif|300]] ![[D34p0009_02.gif|300]] ![[D34p0010_01.gif|300]] 光者異云普光称大乗光者宋高僧傳四(六丁)日[A53]釈普光未知何許人也明敏為性爰択其本請㕝三藏弉師勤恪之心同列靡及至扵智解可召循環[A54]聞少證多弉師點許末参傳訳頭角特高左右三藏之卷有功焉初㢡嫌古翻俱舎義多鈌尓躬得梵本再訳真文乃密授光多是記憶西[(留-田)-刀+ㄗ]薩婆多師口義光因著㐬解判一具㐬至圓暉畧之為十卷如漢之有絕(絕言[A55]釈云達阿功江之別流也)欤又[堂-土+耳]隨㢡徃玉花宮訳大般若經厥㓛出于禆湛也取号大乗光覌夫弉自貞観十九年創訳記麟往元年終于玉花宮凢二十載總出大小乗經論七十五部一千三百卅五卷十分七八是光筆受或謂嘉光普光也若驗従▆棧同参訳務即普光是也矣。 ᅟᅟ==[A53] 釈【CB】，尺【國圖】== ᅟᅟ==[A54] 聞【CB】，[門@歹]【國圖】== ᅟᅟ==[A55] 釈【CB】，尺【國圖】== 法師者文句法䡄則師者訓進𧈧可記不自弘通此弘在人十住毘婆沙師論云応行四法名為法師一廣博多学能持一切言辞章句二决定善知世出世間諸法生滅三得禪定智於諸經法隨順無諍四不增不减如所說行(云云)中邊論下(六丁)說十種法師法花五說五種五師大乗義章十六(八丁)說二十二種㓛𭛟(云[A56]云)。 ᅟᅟ==[A56] 云【CB】，〃【國圖】== 撰者資持記上一之一(九右)日撰逑者通而為詮撰亦是述今既両摽故順別釈撰謂橾觚染翰詮次成章述謂謙[A57]己推他相循𦾔轍(文)依說一切等者北下第六入文解[A58]釈於中大二初正宗分二流通分初中二初摽二釈摽列中三初惣摽列二別列三結釈初中二初摽二列別列中五初色法列二心法列三心所法列四心不相應法列五者[A59]无為法列依說一切等者宗輪述記下(七丁)曰說一切有▆者有二一法色心一切謂五法即心[A60]心所色不相忍行每為二一切謂去來今(文)余者可知就中木者以下第一[A61]釈此中二初分科二述[A62]釈畧[A63]釈以下於中二初標二[A64]釈[A65]釈中五初色二心三心所四不相応五無為初中二初摽色十一[A66]釈色義二十一色別[A67]釈此中七初五根[A68]釈二色三聲四香五味六触七無表初中二初眼根二余如根類[A69]釈可反礙故名色如[A70]无表者所依四大反碍生故名色俱舎論一(十丁)曰何故此薀色[A71]无表為後說為色耶由反壞者故如世尊苾芻当知由反碍故名色取薀誰能反壞謂午触故即便反壞乃至廣說反壞乃是可𢙉壞義品中作如是說趣求謂欲人常起於希望諸欲若不遂𢙉壞如箭中色復云何欲所𢙉壞欲所擾𢙉反壞且故有說反碍故名為色若尒極微応不名色无反碍故此難不然無一極微各㨿而住眾微聚集反碍義成過去未來応不名色此亦曾當有反碍故[A72]故及彼類故如所燒薪諸无表色応不名色有[A73]釈表色有反碍故[A74]无表隨彼亦受色名譬如樹動影亦隨動此此[A75]釈不然[A76]无反碍故又表滅時[A77]无表応滅如樹滅時影必隨滅有[A78]釈所依大種反碍故[A79]无表業亦得色名若尓所依有反碍故眼識等五応名亦色此難不竒[A80]无表依止大種[A81]博時如影依樹光依珠宝眼等五識依眼木時則不如是唯能為作助正緣故此影依樹光依宝言旦非符順毘婆沙師義彼宗影等顕色極微各自依止四大種故故設許影光依止樹宝而表[A82]无色不同彼依彼許所依大種𧈧滅而[A83]无表色不隨滅故是故所言未為[A84]釈難復有別[A85]釈佊所難言眼識等五所依不定或有及碍謂眼等根或無反碍謂[A86]无間意[A87]无表所依則不如是故前所難定為不有反碍名色得成就(文)婆沙七十五法(十二丁已下)色義[A88]釈正理二(九丁)眼謂內処等者初五根[A89]釈中二初眼根二余四根類[A90]釈內処簡外非情顕內有情処能見色[A91]境文見者観照義也眼根能観照色[A92]境光記二(四十丁)見二種一観照名見二推度名見(云云)婆沙十三(初丁)云有執眼識見色如尊者法救有執眼色相応惠見色如尊者妙音有執和合見色如譬喻者有執一眼見色如犢子部為止如是異執顕示[A93]己宗二眼見色故作此論(云云)四大所造淨色為体者簡大眾部大㐬部五根肉團為体宗輪論疏(五十四丁)品類足一(二丁)婆娑十三(九丁)論一(四丁)二(七丁)光二(八丁)有色者有反碍相名有色廣如婆沙七十五(十三丁)(十二丁)有見者無能現所現及可示現在此在彼義名無見如論二(初丁)婆娑七十五(十六丁)下[A94]釈(十二右)非有眼見名為無見(文)有𭔹者下(十二右)曰有障碍故為有對(文)論二(初丁)婆娑七十六(初丁)乃至者二余四根類[A95]釈乃至言触耳鼻舌身色諸外処等者第二色処[A96]釈此二初惣釋二別二十色明論二(十一丁)曰六根六識十二名內外謂余色木六[A97]境(云云)二(七右)曰五色根色木四[A98]境法界一分無表業色亦唯所造(文)婆娑七十四(初丁)內外建立廣[A99]釈色有二十木者論一(六丁)曰言色二者一顕二形顕色有四青黃赤白余顕是此四色差別形色有八謂長為初不正為后或二十者顕色処復說二十謂青黃赤白長短方圓高下正不正雲𤇆塵霧影光明暗有餘師說空一顕色第二十一此中正者謂形平等形不平等名為不正地水氣騰說之為霧日㷔名光月星火[卄/(夕/木)]宝珠電等諸㷔名明障光明生於中余色可見名影羽此為闇余色易了故今不釈(云云)正理一(十九丁)顕架二(二丁)光記一(六十丁)曰言長短者長短極微名有差別相雜而住形長見短形短見長問若長短等別有極㣲何故婆娑一百三十六(四丁)云応加極微是最細色非長短方圓解云婆娑㨿別一徵是最細分更不可折非眼見言非長等此論拠見[A100]已去有実体類成故長等故名長等若泛明長短亦通假実𠰥二十種色中長短相𭔹以実対実𠰥通約諸仮聚相対亦長短品以対仮故婆沙第九解諸有中第三師云五相対有謂此彼岸事又解(木)又解(宝六右有破)可量已去名長不可量者名短世間形長短為短者於彼長中仮說為短如於重中仮說為輕聞此短極㣲既有眾多如何說佊而不可量解云𧈧有多体而不可量如輕極微𧈧有多体而不可秤短極微𧈧多而不可量若言眼見非不可量𩔰亦眼見応當可量若言同聚応可量者香等同聚亦応可量光既雜住而不可量短与長雜亦不可量方謂果方圓謂周円中凸名高中凹名下問長与高何別短与下何殊解云長短拠四辺高下拠処中然世人言世物高下於長短中說高下故又解(宝七破)長短拠橫高下約竪世間立竪名長短者於高下中說長短故龍氣名雲火氣名𤇆風吹細土名塵余色如文自[A101]釈(云[A102]云)婆娑十三(九丁)色處者二十乃至有說色処有二十一謂前二十及空一顕色(云云)聲謂木者第三聲[A103]釈此中二初惣[A104]釈二別明有聲種五事論下(十三丁)聲有一種乃至廣說(云云)婆沙十三(十丁)聲八種二說𩔰宗論二(二丁)正理一(廾丁)旧俱舎一(十丁)新俱舍一(七丁)入論一(二丁)光記一余(六丁)(云云)。 ᅟᅟ==[A57] 己【CB】，巳【國圖】== ᅟᅟ==[A58] 釈【CB】，尺【國圖】== ᅟᅟ==[A59] 无【CB】，旡【國圖】== ᅟᅟ==[A60] 心【CB】，々【國圖】== ᅟᅟ==[A61] 釈【CB】，尺【國圖】== ᅟᅟ==[A62] 釈【CB】，尺【國圖】== ᅟᅟ==[A63] 釈【CB】，尺【國圖】== ᅟᅟ==[A64] 釈【CB】，尺【國圖】== ᅟᅟ==[A65] 釈【CB】，尺【國圖】== ᅟᅟ==[A66] 釈【CB】，尺【國圖】== ᅟᅟ==[A67] 釈【CB】，尺【國圖】== ᅟᅟ==[A68] 釈【CB】，尺【國圖】== ᅟᅟ==[A69] 釈【CB】，尺【國圖】== ᅟᅟ==[A70] 无【CB】，旡【國圖】== ᅟᅟ==[A71] 无【CB】，旡【國圖】== ᅟᅟ==[A72] 故【CB】，々【國圖】== ᅟᅟ==[A73] 釈【CB】，尺【國圖】== ᅟᅟ==[A74] 无【CB】，旡【國圖】== ᅟᅟ==[A75] 釈【CB】，尺【國圖】== ᅟᅟ==[A76] 无【CB】，旡【國圖】== ᅟᅟ==[A77] 无【CB】，旡【國圖】== ᅟᅟ==[A78] 釈【CB】，尺【國圖】== ᅟᅟ==[A79] 无【CB】，旡【國圖】== ᅟᅟ==[A80] 无【CB】，旡【國圖】== ᅟᅟ==[A81] 博【CB】，慱【國圖】== ᅟᅟ==[A82] 无【CB】，旡【國圖】== ᅟᅟ==[A83] 无【CB】，旡【國圖】== ᅟᅟ==[A84] 釈【CB】，尺【國圖】== ᅟᅟ==[A85] 釈【CB】，尺【國圖】== ᅟᅟ==[A86] 无【CB】，旡【國圖】== ᅟᅟ==[A87] 无【CB】，旡【國圖】== ᅟᅟ==[A88] 釈【CB】，尺【國圖】== ᅟᅟ==[A89] 釈【CB】，尺【國圖】== ᅟᅟ==[A90] 釈【CB】，尺【國圖】== ᅟᅟ==[A91] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A92] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A93] 己【CB】，巳【國圖】== ᅟᅟ==[A94] 釈【CB】，尺【國圖】== ᅟᅟ==[A95] 釈【CB】，尺【國圖】== ᅟᅟ==[A96] 釈【CB】，尺【國圖】== ᅟᅟ==[A97] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A98] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A99] 釈【CB】，尺【國圖】== ᅟᅟ==[A100] 已【CB】，巳【國圖】== ᅟᅟ==[A101] 釈【CB】，尺【國圖】== ᅟᅟ==[A102] 云【CB】，〃【國圖】== ᅟᅟ==[A103] 釈【CB】，尺【國圖】== ᅟᅟ==[A104] 釈【CB】，尺【國圖】== ![[D34p0016_01.gif|300]] ![[D34p0016_02.gif|300]] ![[D34p0017_01.gif|300]] 又俱舎論举破有說(雜心論一十二)曰有說有種通有執受及無受執大種為囙如牛皷木合所生聲如不許一顕色極微二四大造聲亦応禾(文)化語業非業等分別光一余(七丁)二解一義云化語業有実名定成就(云云)一義云化語非業非実名示非成就(云云)今謂[A105]第一解正義也第二解未熟宝一余(云云)未穗一有執受等者聲差別相称隱難知約囙用杲杲有執受大種無執受大種者聲囙如有情執受大種囙声無執受大種囙聲約囙[A106]釈有情名聲者聲上名句文以詮表備声名有情色異此名非有情聲有情名非情名者聲用由聲𩔰故如有情名聲非有情名聲為用[A107]釈可意不可意聲為杲囙聲生故生悅意聲名戀聲生不悅意聲名不可意聲也光一余(十五丁)(云云)香等者第四香[A108]釈此中二初惣[A109]釈二別列四香三香論一(七丁)四香三香(云云)品類足一(二丁)香有二種(云云)婆娑十三(十一丁)四香(云云)正理一(廿二丁)日香謂所齅此有四種好香𢙣香等香不等香有別故等不等者增益損减依身別故有說微弱增盛異故本論中說香有三種好香𢙣香及平等香若能長養諸根大種名為好香与此相𮞒名為𢙣香無前二用名平等香或謂諸福業增上所生名為好香若諸罪業增上所生名為𢙣香唯四大種㔟力所生名平等香此𧈧增上杲而亦有差別故唯大種㔟力所生亦是有情增上果摂(文)顕宗三(三丁)五㕝論下(十三丁)曰諸悅意者既名好香不悅意者說名𢙣香順捨受処名平等香(云[A110]云)光一余(十一丁)曰正理解等不等香有両[A111]釈第一解云增益損减依身別故解云等謂平等香力均平增益依身不等者謂大強成損大弱無益損减依身於好𢙣香中有增損者名等不等余即是無益無損第二解云有說微弱增盛異故解云微劣是等增盛名不等正理解本論三香亦有両解第一解云若能長養諸根大種名好香与此相𮞒名𢙣香无前二用名平等香入論上(二右)亦同此解解云縦是𢙣香但能長養諸根大種亦名好香縦是好香若能損减諸根大種亦名𢙣香此師意說[A112]但能長養名好香但能損减名𢙣香[A113]无長養損减者名平等香第解云或諸福業增上所生名為好香若諸罪業增上所生名為𢙣香唯四大種㔟力所生名平等香次師約勝劣処中以解又五㕝論云諸悅意者悅為好香不悅意者為𢙣香順捨受処者名平等香解云約情說故名好𢙣等香論体光記為与正理第二解義亦[A114]无違(云[A115]云)又云香相難知約情亦(云[A116]云)味等者第五味[A117]釈於中二初惣[A118]釈二別列六味論一(七丁)五事論下(十三丁)日諸悅意者名可意味不悅意者名不可意味与二相違名順捨処味(文)婆沙十三(十二丁)味有六種(云[A119]云)顕宗二(三丁)正理一(廿一丁)論正理顕宗各味次香說顕宗正理云越次說者𩔰佊[A120]境識生[A121]无定故(文)光一(四十九丁)曰[(留-田)-刀+ㄗ]度造頌皆依聲明若先香後味即犯聲若先味後香即不犯聲今依本翻故味先香後(云[A122]云)宝一余(三丁)光不可触木者第六触[A123]釈二初惣[A124]釈二別列十一触論一(七丁)触有十一乃至柔輭名滑麤強為澁可秝名重翻此為輕煖欲名冷食欲名饑飲欲名濁此皆扵囙五果名故作如是說(云[A125]云)又曰地水火風能持自相乃所造色故名為果如是四果亦名大種一切余色所依性故体寛廣故或於地等增聚中形相大故或起種[A126]種大事用故此四大種能成何業如其次第能成持摂熟長四業地果能持水果能摂大果能熟風果能長長謂增盛或復流引業用既尓自性云何如其次第即堅濕煖動習性地界堅性水界濕性火界煖性風果動性由此能引大種造色令其相續生至余[〦/力]如吹燈光故名為動品類足及契經云何名風界謂輕等動性復說輕性為所造色故応風果動為自性舉業𩔰体故亦言輕(文)婆娑十三(十二丁)五事論下(十二丁)顕宗一(三帋)正記一(二十一丁)婆娑有廿七(十三丁)曰不由大種徧增故滑乃至渴但由大種性類差別有生滑果(乃至)有生渴界有余師言水火增故滑地風故澁火風增故輕地水增故重水風增故冷風增故飢謂增故擊動含渻引飢触生便発食欲火增故渴謂火增故𤋎迫飲渻引渴觸生便発飲欲(然[A127]无評家)正理一(廾三丁)云問不𮥷滑力則澀重劣在輕輭輕性中摂如是其余所触種類隨其所応十一中摂(云云)入論曰由此所逼𤌢欲囙名冷食欲囙名飢欲囙名渴此皆於囙立杲名(云云)覚天計大種外無所造色論二(七)帋婆娑百廿七(初丁)言無表者此下第七無表色[A128]釈於中二初牒票二解[A129]釈此句初也無表者親家訳号若北凉曇[A130]无懺訳涅槃經善生經秦罗什訳智度及成実宋僧伽䟦摩訳雜心論等並名[A131]无作符秦僧伽提婆訳八揵度論宋僧伽䟦摩訳薩婆多論梁真諦訳旧俱舎等名為無無表色等者第二[A132]釈於中二初[A133]釈名二差別[A134]釋無表[A135]釋名論一(九丁)(云云)入論云无表者謂能自表諸心[A136]心所轉及差別故名表与彼同類而不能表故名無表此於相似言遮止言如於剎帝利等說非婆罗門等(文)正理二(二丁)従來生者依身語表業生故云也阳心轉者隨定心轉故処中者處律儀不律儀中焉故云処中邊論十四(初丁)論云非律儀非不律儀也亦入論(云云)如下引非律等者身語業𧈧義非是律儀以不要期𣵀槃起故𧈧起眾𢙣而不要期一期活命故非𢙣律儀摂也如倫記(十四上)飾宗記二義林章云不可儀䡄同於律儀名非律儀非不可則如不律儀名非不律儀既有双非亦非六[A137]釈(三未七丁)別解脫者[A138]釈名論十四(四右)曰謂受戒時初表無表別[A139]別棄捨種種𢙣故依初別捨義立別解脫名(云云)別解脫[A140]釈名無表疏上(卅三丁)淨影章十(廾丁)行事抄中一(廾丁)義林章三未(五丁)梵約疏一(廾丁)清凉玄談三(四十丁)対法論八(十丁)雜心(十六丁)光十四(八)右[A141]釈云謂初念表[A142]无表不殺戒等別[A143]別棄捨殺生業等種[A144]種𢙣故依初別捨義立別解脫名(云云)別解脫律儀異名論十四(三右)曰頌曰俱得名尸罗妙行業律儀唯初表[A145]无表名別解業道(文)論云別解脫律儀相差別有八一苾芻律儀二苾芻尼律儀三正学律儀四勤䇿律儀五勒䇿尼律儀六近事律儀七近㕝女律儀八近住律儀如是八種律儀相差別總名第一別解脫律儀𧈧有八種實体唯四一苾芻律儀二勤䇿律儀三近㕝律儀四近住律儀唯第四種別解脫律儀皆有体実相各別故所以者何𮥷苾芻律儀[A146]无別苾芻尼律儀𮥷勤䇿律儀無別近㕝女律儀(云云)入論云如是八種惟欲界繫(文)隨心等者定俱入論云靜慮律儀謂色界三[A147]摩地隨轉色此惟色界繫(文)道俱者入論云无口律儀謂无口三[A148]摩地隨轉色此惟不繫(文)此無漏戒依地者唯在無口未至中間四根本六地非余成尤通三果身(除無口[A149]无処天梵三𢙣趣)處中戒者入論云非律儀非不律儀者謂造毘阿罗窣堵波僧伽罗[A150]摩等及礼制多燒香散花[A151]讚誦願等并捶打等所起種[A152]種善不善無表色相疑轉(文)𢙣戒者論十四(八丁)右曰𢙣行業不律儀(云云)論十五(四丁)不律儀者明婆沙百十七(初丁)(云云)入論云不律儀者謂諸屠児及諸獵獸捕鳥捕𩵋劫盜典獄縛龍煮犳置弶[(魅-未+寸)-ㄙ]膾此等心中不善[A153]无表色相續縛(文)論中十五(四丁)雜心三(十丁)婆沙百十七(初丁)正理三十六(十一丁)二十九(二丁)顕宗廿(十丁)大乗瑜伽九(六丁)対法八(三丁)義林章三未(卅四丁)対法八(卅三丁)倫記上(九丁)大乗義章七(八丁)北涅拌廾九(十五丁)說十六不律儀也第二心法者第二心法[A154]釈此中二初牒摽二解[A155]釈俱舎論一(十二右)頌曰識謂各了別此即名意処及七界応知六識轉為意論曰各[A156]各了別彼[A157]彼[A158]境果惣取[A159]境相故名識薀(云云)四(十三丁)曰集起故名心思量故名意了別故名識復有[A160]釈言淨不淨界種[A161]種差別故名為心即此為他作所依止故名為意作能作止故名為識故心識三名所詮義𧈧有異而体是一(云云)婆沙七十二(初丁)正理十一(十九丁)顕宗六(十一丁)入論(云云)光記四(四十二右)日梵名質多此云心是集起義謂理由心力集起心所及業等故經云心能導世間心能遍摂受故能集記說名為心梵云末那此云意是思量義梵云毘者南此云識是了別義也(文)六識体一体別之異義一義云六識体一非体別一(云云)一義云六識体別非体一(云云)具如別記第三心所法四十六者者此下第三心所法[A162]釋於中三初牒標二解[A163]釈此中三初心所[A164]釈名二弁心所相三(七右)癈立心所有等者婆沙十六(十二右)曰問何故名心所荅是心所有故(文)光記四(十一右)曰心之所有故名心所応言心所有畧故[A165]但言心所猶如我所(文)就中等者第二并心所相此中二初正弁相二結[A166]釈初中六初大地法[A167]釈二大善地法[A168]釈三大煩𢙉地法[A169]釈四大不善地[A170]釈五小善地法[A171]釈(六丁六)不定地法[A172]釋大地法[A173]釈中二初牒票二解釋此中三初[A174]釈名二癈立三并相大有地法一者音牒摽地者至応知[A175]釈名謂此木句[病-丙+(干-〡+儿)]立論四(三丁右)曰地謂行処若此是彼所行処即說此為彼法地大法地故名為大地此中若法大地所有名大地法[A176]釈名謂法恒於一切心有(文)(癈立)正理十一(三丁)顕宗五(十八丁)婆沙四十二(十七丁)十六(十二丁)(云云)又秦疏四(八丁)日猶論師五義建立通大地二通三界二通六識三通三性四通漏無漏五通並顕起余此六不旲五義故不言也長耳三下具八通[A177]无八居五通大地体法師旲九義言通大地今依俱舎但一義立謂遍於一切心余此六不通一切心故不定也(文)受者正理第十一(三丁)(云云)顕宗五(十八丁)俞四(三丁)一(十一丁)受薀謂三領納隨觸即樂及苦不苦不樂(文)正理二(十三丁)隨触而生領納可愛及不可愛但相違触名為受薀領納即是云能受用義(云云)又云諸受畧有二緣[A178]境自性受者謂能領納自処隨触故乃至𧈧受亦能領納[A179]境界而此領納自性難知故領納触為自性受此不共余易了差別如是諸受与心等法同所[A180]緣受故此異領納故所緣㕝別処[A181]緣㕝別由此触於受若時為処領是時非所[A182]緣若時為処[A183]緣是時非所領故[A184]緣領㕝別(云云)入論云領納三隨觸(云云)五㕝論下(廿一丁)曰是能領納自性隨触及所[A185]緣義彼領於[A186]境必有触故(云云)憂喜条捨五受発智十四婆沙百四十六俱舍論第三正理第九也想等者光四(十四丁)日想謂扵[A187]境執取男女木種[A188]種差別相能扵[A189]境中封疆尽果此是男女亦非男等故名男等正理云安立執立男女等等[A190]境差別相(解云謂能為可安立廿等相念心[A191]心所執取女等[A192]境差別相是差別相囙（文）)思等者思有㔟力能令心王扵[A193]境運動有造作用理実令余心所法有所造作従強說心故正理云由有思故令心於[A194]境有動作用猶如磁石㔟力能令鐵有動用(文)触等者光云根境識三和合而生举可以并以并䏻有作用触対前[A195]境𧈧心[A196]心所対[A197]境義辺並応名触触対強故偏得触名故入阿毘達[A198]摩云触謂根[A199]境識和合生令心触[A200]境以能養活心[A201]心所為順条受等差別有三(解云従強令心理実亦令心所触[A202]境)若依正理云触䏻為受囙(解云举果（文）𩔰囙也)欲等者光云欲謂扵[A203]境能有希求所作㕝業由有此欲心等趣[A204]境又入論云欲謂希求所作㕝業隨順精進謂我當作如是㕝業(文)惠等者元云推求名見决断名智簡択名惠謂於諸法能有簡択約用并也(云[A205]云)念等者光云念之作用扵所緣[A206]境分明記持能為後時不忘失囙非謂[A207]但念過去[A208]境也正理云於[A209]境明記不忘失囙說名為念又入論云念謂令心於[A210]境明記是即不忘[A211]已正當作諸事業義(云[A212]云)作意等者光云作動於意故名作意謂能令心驚覚前[A213]境心如睡眠况沒不行由作意力驚覚取[A214]境理実亦能驚覚心所従強說心故正理云諸心所法依心轉故[A215]但動於意余動亦成又正理云引心[A216]心所令於所緣有所驚覺說名作意此即世間說為留意雜心名憶又入阿毘達磨云作意謂能令心驚覚即是引心趣[A217]境為義亦是[A218]境特曾受[A219]境等(文)勝解等者光云殊勝之解故名解勝謂扵[A220]境[(留-田)-刀+ㄗ]可審定是㕝必尓非不如是(云云)三[A221]摩地等者光云持力能令心王於一[A222]境轉若無等持心性掉動不能住[A223]境従強說心理實亦令諸心所法於一[A224]境轉故正理云令心無乱取所緣[A225]境不流散囙名三[A226]摩地三摩地者此云等持即平等心[A227]心所法令專一[A228]境有所成并故婆沙百四十一(十二丁)云問何故名等持荅平等持心令專一[A229]境有所成并故名等持(文)入論云定謂令心專住一[A230]境即是制如猨猴心惟於[A231]境而轉義毘婆沙者作如是說如虵在筒行便不由心若專定正直而轉(文)定七名如光記六(卅九丁)瑜伽抄五(二丁)同記四上(二丁)述六本上(廿五丁)中邊疏下(十八丁)[A232]第五本(卅三丁)瑜伽[A233]釈(十六丁)。 ᅟᅟ==[A105] 第【CB】，弟【國圖】== ᅟᅟ==[A106] 釈【CB】，尺【國圖】== ᅟᅟ==[A107] 釈【CB】，尺【國圖】== ᅟᅟ==[A108] 釈【CB】，尺【國圖】== ᅟᅟ==[A109] 釈【CB】，尺【國圖】== ᅟᅟ==[A110] 云【CB】，〃【國圖】== ᅟᅟ==[A111] 釈【CB】，尺【國圖】== ᅟᅟ==[A112] 但【CB】，伹【國圖】== ᅟᅟ==[A113] 无【CB】，旡【國圖】== ᅟᅟ==[A114] 无【CB】，旡【國圖】== ᅟᅟ==[A115] 云【CB】，〃【國圖】== ᅟᅟ==[A116] 云【CB】，〃【國圖】== ᅟᅟ==[A117] 釈【CB】，尺【國圖】== ᅟᅟ==[A118] 釈【CB】，尺【國圖】== ᅟᅟ==[A119] 云【CB】，〃【國圖】== ᅟᅟ==[A120] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A121] 无【CB】，旡【國圖】== ᅟᅟ==[A122] 云【CB】，〃【國圖】== ᅟᅟ==[A123] 釈【CB】，尺【國圖】== ᅟᅟ==[A124] 釈【CB】，尺【國圖】== ᅟᅟ==[A125] 云【CB】，〃【國圖】== ᅟᅟ==[A126] 種【CB】，々【國圖】== ᅟᅟ==[A127] 无【CB】，旡【國圖】== ᅟᅟ==[A128] 釈【CB】，尺【國圖】== ᅟᅟ==[A129] 釈【CB】，尺【國圖】== ᅟᅟ==[A130] 无【CB】，旡【國圖】== ᅟᅟ==[A131] 无【CB】，旡【國圖】== ᅟᅟ==[A132] 釈【CB】，尺【國圖】== ᅟᅟ==[A133] 釈【CB】，尺【國圖】== ᅟᅟ==[A134] 釋【CB】，▆【國圖】== ᅟᅟ==[A135] 釋【CB】，▆【國圖】== ᅟᅟ==[A136] 心【CB】，々【國圖】== ᅟᅟ==[A137] 釈【CB】，尺【國圖】== ᅟᅟ==[A138] 釈【CB】，尺【國圖】== ᅟᅟ==[A139] 別【CB】，々【國圖】== ᅟᅟ==[A140] 釈【CB】，尺【國圖】== ᅟᅟ==[A141] 釈【CB】，尺【國圖】== ᅟᅟ==[A142] 无【CB】，旡【國圖】== ᅟᅟ==[A143] 別【CB】，々【國圖】== ᅟᅟ==[A144] 種【CB】，々【國圖】== ᅟᅟ==[A145] 无【CB】，旡【國圖】== ᅟᅟ==[A146] 无【CB】，旡【國圖】== ᅟᅟ==[A147] 摩【CB】，广【國圖】== ᅟᅟ==[A148] 摩【CB】，广【國圖】== ᅟᅟ==[A149] 无【CB】，旡【國圖】== ᅟᅟ==[A150] 摩【CB】，广【國圖】== ᅟᅟ==[A151] 讚【CB】，[讚-兟+天]【國圖】== ᅟᅟ==[A152] 種【CB】，々【國圖】== ᅟᅟ==[A153] 无【CB】，旡【國圖】== ᅟᅟ==[A154] 釈【CB】，尺【國圖】== ᅟᅟ==[A155] 釈【CB】，尺【國圖】== ᅟᅟ==[A156] 各【CB】，々【國圖】== ᅟᅟ==[A157] 彼【CB】，々【國圖】== ᅟᅟ==[A158] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A159] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A160] 釈【CB】，尺【國圖】== ᅟᅟ==[A161] 種【CB】，々【國圖】== ᅟᅟ==[A162] 釋【CB】，▆【國圖】== ᅟᅟ==[A163] 釈【CB】，尺【國圖】== ᅟᅟ==[A164] 釈【CB】，尺【國圖】== ᅟᅟ==[A165] 但【CB】，伹【國圖】== ᅟᅟ==[A166] 釈【CB】，尺【國圖】== ᅟᅟ==[A167] 釈【CB】，尺【國圖】== ᅟᅟ==[A168] 釈【CB】，尺【國圖】== ᅟᅟ==[A169] 釈【CB】，尺【國圖】== ᅟᅟ==[A170] 釈【CB】，尺【國圖】== ᅟᅟ==[A171] 釈【CB】，尺【國圖】== ᅟᅟ==[A172] 釋【CB】，▆【國圖】== ᅟᅟ==[A173] 釈【CB】，尺【國圖】== ᅟᅟ==[A174] 釈【CB】，尺【國圖】== ᅟᅟ==[A175] 釈【CB】，尺【國圖】== ᅟᅟ==[A176] 釈【CB】，尺【國圖】== ᅟᅟ==[A177] 无【CB】，旡【國圖】== ᅟᅟ==[A178] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A179] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A180] 緣【CB】，彖【國圖】== ᅟᅟ==[A181] 緣【CB】，彖【國圖】== ᅟᅟ==[A182] 緣【CB】，彖【國圖】== ᅟᅟ==[A183] 緣【CB】，彖【國圖】== ᅟᅟ==[A184] 緣【CB】，彖【國圖】== ᅟᅟ==[A185] 緣【CB】，彖【國圖】== ᅟᅟ==[A186] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A187] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A188] 種【CB】，々【國圖】== ᅟᅟ==[A189] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A190] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A191] 心【CB】，々【國圖】== ᅟᅟ==[A192] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A193] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A194] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A195] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A196] 心【CB】，々【國圖】== ᅟᅟ==[A197] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A198] 摩【CB】，广【國圖】== ᅟᅟ==[A199] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A200] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A201] 心【CB】，々【國圖】== ᅟᅟ==[A202] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A203] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A204] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A205] 云【CB】，〃【國圖】== ᅟᅟ==[A206] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A207] 但【CB】，伹【國圖】== ᅟᅟ==[A208] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A209] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A210] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A211] 已【CB】，巳【國圖】== ᅟᅟ==[A212] 云【CB】，々【國圖】== ᅟᅟ==[A213] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A214] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A215] 但【CB】，伹【國圖】== ᅟᅟ==[A216] 心【CB】，々【國圖】== ᅟᅟ==[A217] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A218] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A219] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A220] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A221] 摩【CB】，广【國圖】== ᅟᅟ==[A222] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A223] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A224] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A225] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A226] 摩【CB】，广【國圖】== ᅟᅟ==[A227] 心【CB】，々【國圖】== ᅟᅟ==[A228] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A229] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A230] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A231] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A232] 第【CB】，弟【國圖】== ᅟᅟ==[A233] 釈【CB】，尺【國圖】== ![[D34p0028_01.gif|300]] ![[D34p0028_02.gif|300]] 大善地法十者此下第二大善地法[A234]釈於中二初牒標二解[A235]釈此中四初[A236]釈名二癈立三并相四示諸論不同大善地等者牃票地如等者[A237]釈名謂此十法唯遍善心者癈立邊論一(四右)曰大善地法名大善地此中表法大善地所有名大善法謂法恒於諸善心一有(云[A238]云)正理十一(六丁)顕宗五(十九丁)婆沙四十二(十八丁)曰若法唯在一切光云今依此論一義癈立大善地法十謂唯遍善心大地十𧈧善心而非唯善心余心所法非唯善心亦非遍善心故皆不名大善地法(文)泰疏四(九丁)云猶命師具五義建立大善地一通三果二通六識三通口無口四并顕五唯是善今頌[A239]但一義[A240]釋謂唯通三性故遍善心簡余廿六數不遍善心(文)寳疏四(十三丁)云諸心所中有唯是善不遍善心欣厭也有遍善心非唯是善謂大地法有唯是善亦遍善心謂信等下有不遍善心及非唯是善謂尋伺二睡眠𢙣作唯染心所非善性加善言[A241]已蕳(文)善心中可得名大善地法(云云)信等者此下并相信者光云信謂令心澄淨理亦能令余心所澄淨従強說心由此信殊在心皆得法淨故入論解信云是能除遣心浊穢法如水精珠置於池內令浊穢水皆即澄淨如是信珠在心心池內心諸浊穢皆應除遺(云云)或於等者論有說(云云)諦者四諦等者等三宝善𢙣業異熟果等也不故逸等者光云謂能冬諸善法名不放逸(即放逸（文）相違)輕安者論廣(云云)光云謂心堤任性者輕安謂能令心於善有所湛任故正理十一(六丁)云正作意轉身心輕利安適之囙心堪任性說名輕安又入論云心堪任性說名輕安𮞒害惛沈隨順善法(文)有部意心輕安第六識相応通口[A242]无口通定散身輕安▆五識相応唯有口唯散意圣部意心輕安是心所而無別体即思差別唯定心有於散[A243]无五識相応理即非有輕安是輕触捨等者光云令心平等性従強說心亦令心所或心之平等性[A244]无驚覚性如持秤縷掉举相違說名為捨故入論云心平等性悅名為捨捨背非理及向理故由此㔟力令心於現及於非現[A245]无向[A246]无背字等而彼如持秤縷又正理云心平等性說名為捨掉举相違如理所引令心不越是為捨義(文)慙等者愧等者論四(十一丁)(云[A247]云)入論(云云)正理顕宗婆沙(云云)無貪等者光云於諸[A248]境界[A249]无愛染性說名無貪貪相違也無瞋等者光云於情非情[A250]无恚害性說若[A251]无瞋性相𮞒也不害者光云心賢善性無損惱他名為不害能違害也懃等者光云勤謂令心勇悍為性即勤断二𢙣勤修一善[A252]无退也懈怠相𮞒故入論云精進謂於善不善法滅生㕝中勇悍為性即是沈溺生死泥者能業䇿勵心令速出義(云云)若依正理等者第四示諸論不同正理十一(七丁)婆沙二十八(十五丁)云有說猒以惠為自性(云云)有余師云猒以[A253]无貪為自性(云云)評曰有別法名猒非𢙣非無貪是心所法与心相応(云云)百九十六(十二丁)三說(廾八同)又婆沙一百四十三(十二丁)亦別言欣猒又婆沙七十五(二丁)云問若尓猒欣怖有何莂荅即名差別謂佊名猒此名怖尊者世友作如是說怖惟欲界猒通三果復作是說怖在煩𢙉品猒在善根品復作此說怖通染[A254]无覆[A255]无記猒唯是善大住說曰於衰損㕝深心於慮欲得遠𮥷說名為怖[A256]已淂遠𮥷深心增𢙣說名為猒如是為怖猒差別(云云)欣猒非並記𧈧唯善非通善通口[A257]无口唯意識相応非五識相応也又入論云欣謂欣向於還滅品見㓛往[A258]已令心欣慕隨順修善心有此故欣樂涅槃与此相𮞒名欣作意猒謂猒患於流轉不見過失[A259]已令心猒𮥷隨順𮥷染心有此故猒𢙣生死与以相応名猒作意(文)大煩𢙉等者第三大煩𢙉地法[A260]釈於中二初牃票二解釋此中三初[A261]釋名二癈立三弁相大煩𢙉等者牒摽地如等者[A262]釋名謂此六法等者癈立論四(五右)大煩𢙉法地名大煩𢙉地此中若法大煩惱地所有名大煩惱地法謂法恒於染污心有法佊是何頌曰痴逸怠不信惛掉恒唯染(文)正理十一(七丁)顕宗六(初丁)婆沙四十二(十八丁)云若法一切染污心中可得名大煩惱地法(云云)[券-刀+水]疏四(十一丁)云自古師諸師亦五義建立一通三果二通六識三通二輪四並𩔰起五唯不善友無記今依俱舎[A263]但一義[A264]釋謂恒唯染恒簡可教唯染簡遍十也(文)宝疏四(十六丁)此有四句有唯染非遍謂忿覆等及貪瞋等并[A265]无慙等有遍染非唯謂通中十有遍亦唯謂大煩𢙉地非唯非遍謂即尋伺睡眠𢙣作唯善心所非染性故染言已簡(文)无明等者此下第三并相無明者論四(二丁)云此中痴者謂所愚痴即無明無智無顕(文)婆沙四十三(三右)(云云)何[A266]无明荅三果無智此說応理謂三果繫無智共摂諸[A267]无明故若作此說不知三果名无明者則応不摂緣滅道諦二種無明佊不緣三界故(文)又婆沙卅八(八丁)云評日応作是說如是无明扵四聖諦一向闇昧一向不明了一向不[(暴-(日/共))/又]訳以為自性(無明不共（云云）[A268]无明相)婆沙卅八(八丁)一解云不共無明見断有說五部皆有(云云)光云痴謂愚痴於所知[A269]境障如理异[A270]无弁了相說名愚痴照眼名明審[(暴-(日/共))/又]名智彰了名𩔰此三皆是惠之別名也無明朵故名為无明無知无顕即是無痴所対除法(云云)放逸等者光云逸謂放逸不修諸善恐濫無記故言是修諸善即不放逸所対法治(文)又正理云於專[A271]己利棄捨縦情名放逸怠木者論同可知又正理十一(八丁)云怠謂懈怠於善㕝業欠减勝能於𢙣㕝業順成勇悍[A272]无明等流名為懈怠由此說為鄙劣勤性勤習鄙穢故名懈怠(文)不信者論可知又正理云不信者謂心不澄淨邪見等流於諸諦実靜慮等至現前輕毀於施等囙及於佊果心不現許名為不信(文)惛沈等者論四(三丁)右云惛謂惛沈対法中說云何惛沈謂身重性心重性身無堪任性心無堪任性身惛沈性心惛沈性是名惽沈対法此是心所如何名身如自受言故亦[A273]无失(文)正理云怪安処治(文)掉舉等者[A274]論同光云即実亦能令心所不靜従強說心正理論說捨所対治(文)又論中并本論十大煩𢙉地法与大煩𢙉地法相対四句分別。 ᅟᅟ==[A234] 釈【CB】，尺【國圖】== ᅟᅟ==[A235] 釈【CB】，尺【國圖】== ᅟᅟ==[A236] 釈【CB】，尺【國圖】== ᅟᅟ==[A237] 釈【CB】，尺【國圖】== ᅟᅟ==[A238] 云【CB】，〃【國圖】== ᅟᅟ==[A239] 但【CB】，伹【國圖】== ᅟᅟ==[A240] 釋【CB】，▆【國圖】== ᅟᅟ==[A241] 已【CB】，巳【國圖】== ᅟᅟ==[A242] 无【CB】，旡【國圖】== ᅟᅟ==[A243] 无【CB】，旡【國圖】== ᅟᅟ==[A244] 无【CB】，旡【國圖】== ᅟᅟ==[A245] 无【CB】，旡【國圖】== ᅟᅟ==[A246] 无【CB】，旡【國圖】== ᅟᅟ==[A247] 云【CB】，〃【國圖】== ᅟᅟ==[A248] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A249] 无【CB】，旡【國圖】== ᅟᅟ==[A250] 无【CB】，旡【國圖】== ᅟᅟ==[A251] 无【CB】，旡【國圖】== ᅟᅟ==[A252] 无【CB】，旡【國圖】== ᅟᅟ==[A253] 无【CB】，旡【國圖】== ᅟᅟ==[A254] 无【CB】，旡【國圖】== ᅟᅟ==[A255] 无【CB】，旡【國圖】== ᅟᅟ==[A256] 已【CB】，己【國圖】== ᅟᅟ==[A257] 无【CB】，旡【國圖】== ᅟᅟ==[A258] 已【CB】，己【國圖】== ᅟᅟ==[A259] 已【CB】，己【國圖】== ᅟᅟ==[A260] 釈【CB】，尺【國圖】== ᅟᅟ==[A261] 釋【CB】，▆【國圖】== ᅟᅟ==[A262] 釋【CB】，▆【國圖】== ᅟᅟ==[A263] 但【CB】，伹【國圖】== ᅟᅟ==[A264] 釋【CB】，▆【國圖】== ᅟᅟ==[A265] 无【CB】，旡【國圖】== ᅟᅟ==[A266] 无【CB】，旡【國圖】== ᅟᅟ==[A267] 无【CB】，旡【國圖】== ᅟᅟ==[A268] 无【CB】，旡【國圖】== ᅟᅟ==[A269] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A270] 无【CB】，旡【國圖】== ᅟᅟ==[A271] 己【CB】，已【國圖】== ᅟᅟ==[A272] 无【CB】，旡【國圖】== ᅟᅟ==[A273] 无【CB】，旡【國圖】== ᅟᅟ==[A274] 論【CB】，侖【國圖】== ![[D34p0034_01.gif|300]] 大不善地等者第四大不善地法[A275]釋於中二初牒標二解[A276]釋此中三初[A277]釋名二癈立三并相大不善等者牒標地等者[A278]釋名謂此二法者廢立論四(六丁)右云大不善法地名大不善地此中若法大不善地所有名大不善心謂恒於不善心有佊法是何頌曰遍不善心無慙及無愧(文)婆沙四十二(十八丁)云若法一切不善心中可得名大不善地法(云[A279]云)[券-刀+水]疏四(十二丁)云古師亦以五義建立一道六識二通二相三並頭起四唯不善五唯欲界今依俱舎但一義釈謂唯遍不善心唯簡通十遍不善心簡此四欲此解不尒如大煩𢙉地法六尋伺此八既遍不善心云何轉遍不善心簡応以唯不善心簡司大地十(以上可)又善地(已下未稳宝可)等(云云)宝疏四(十九丁)云此有四句有不善非遍不善謂忿等七及不定中嗔有遍不善非唯不善謂大地十大煩𢙉六不定中尋伺有遍不善亦唯不善謂不善地二法有非唯不善非遍不善謂小惑三不定之中睡眠𢙣作貪慢疑等唯善心所不善已簡不労唯遍(文)正理十一(八丁)顕宗六(二丁)無慙等者并相論四(十丁)云有余師說於処造罪自覌[A280]无恥名曰無慙覌他無耻說名[A281]无愧若尒者此二所[A282]觀不同云何俱起不說此二一時俱起別[A283]觀自他尒有[A284]无耻視自眨勝說名無慙復有無耻覌他時增說為[A285]无愧文婆沙說五種大不善地法婆沙四十二(十七丁)云大不善地法有五種一[A286]无明二惛此三掉举四無慙五無愧(文)小煩惱等者第五小煩𢙉地法[A287]釋於中二初牒票二解[A288]釋此中四初[A289]釋名二癈立三并相四示諸論說不同小煩𢙉等者牒票也地等者[A290]釈名謂此等者癈立[A291]論四(七右)云小煩𢙉法地名小煩𢙉地此中若法小煩𢙉地所有名小煩𢙉地法謂法少分染污心俱乃至如是類法唯尽所断意識地起無心相応各別現行故名為小煩𢙉地法(文)婆沙四十二(十八丁)云若法少分染污心中可淂名小煩𢙉地法乃至又此十種唯修所断唯在意地若一起時必無第二五相迸故名小煩𢙉地法(文)正理十一(九丁)顕宗六(二丁)泰疏曰(十三丁)故名小煩𢙉地法(文)正理十一(九丁)顕宗六(二丁)泰疏曰(十三丁)古師亦以五義建立一不通三果二不通六識三不通三性四不通三輪五別頭起今依俱舎以三義建立一如是類法唯修所断二意識地起三[A292]无明相応各別現行具此三義名為小煩𢙉地法宝疏云一唯修所断二唯意識地起三唯[A293]无明相応四各別現行大善地法不与一切染心相応煩𢙉之名以簡此法尋伺𧈧通染心欠四義故不名為小煩𢙉地法大煩𢙉地大不善地𧈧復唯与[A294]无明相応欠三義故不淂名小慢疑二種𧈧唯意地起唯[A295]无明相応各別頭起非唯冬断欠一義故不淂名小𢙣作一種𧈧唯断唯意地起以非唯与[A296]无明相応𧈧別頭起不名為小睡眠一種𧈧唯意地欠三義故不名為小貪瞋二種復唯与無明相応各別頭起欠三義故不名為小前之四地皆名為大此一地不淂大名者通大地法以遍一切心故名大大善地法以遍一切善心名大大煩𢙉地以遍一切善心名大大不善地以遍一切不善心故名為大又上四地法皆並頭起故名為大(文)忿木者此下弁相忿等者論同如(文)可知論廿一(五丁)無慙慳掉举貪等流无愧眠惛沈[A297]无明等流痴忿是瞋木流悔是疑等流有說覆是貪等流有說是[A298]无明等流有說是俱等流有知無知如其次第乃至誑憍是貪等流害恨是瞋等流𢙉是見取等流[A299]諂是諸見等流(文)如言何由謂諸𢙣見故𮘦定是諸見等流光四(四十二丁)云憍謂染著種姓色等自法為先令心傲逸於諸善法[A300]无所顧性故婆沙四十三(八丁)云此中憍者謂不方他但自染著種姓色力戝位智等心傲逸相(文)若依正記等対示諸論說不同可知不定八等者第六不定地法[A301]釋於中二初牒票二解[A302]釋此中三初[A303]釋名二相辨三示婆沙說不定八者牒票不定八等者[A304]釋名尋等者弁相論四(十一丁)廣(云云)正理十一(十六丁)顕宗六(九丁)婆沙四十二(十二丁)云或有執尋伺即心如譬喻者為遮彼執顕尋与伺是心所法或復有執尋伺是假為遮佊執𩔰此二種是実有法故作斯論何尋答諸心尋求弁了顕示推度搆尽分別類是謂尋諸心尋求等名𧈧有[A305]異而体[A306]无差別皆為顕了自性故云何伺答諸心伺察隨行隨轉隨流隨属是謂伺諸心察等名𧈧有[A307]異而体天差別皆為顕了伺自性故尋伺何差別答心麤性名尋心細性名伺是謂差別(乃)至有說(云[A308]云)有余師(云[A309]云)評日應作[A310]異說此中顕示即一心中麤性名尋細性名伺若作是說顕一心中有尋有伺尋令心麤伺令心細(云[A311]云)睡眠等者婆沙卅七(八丁)廣(云云)宗輪述記上(四十七丁)(云云)。 ᅟᅟ==[A275] 釋【CB】，▆【國圖】== ᅟᅟ==[A276] 釋【CB】，▆【國圖】== ᅟᅟ==[A277] 釋【CB】，▆【國圖】== ᅟᅟ==[A278] 釋【CB】，▆【國圖】== ᅟᅟ==[A279] 云【CB】，〃【國圖】== ᅟᅟ==[A280] 无【CB】，旡【國圖】== ᅟᅟ==[A281] 无【CB】，旡【國圖】== ᅟᅟ==[A282] 觀【CB】，覙【國圖】== ᅟᅟ==[A283] 觀【CB】，覙【國圖】== ᅟᅟ==[A284] 无【CB】，旡【國圖】== ᅟᅟ==[A285] 无【CB】，旡【國圖】== ᅟᅟ==[A286] 无【CB】，旡【國圖】== ᅟᅟ==[A287] 釋【CB】，▆【國圖】== ᅟᅟ==[A288] 釋【CB】，▆【國圖】== ᅟᅟ==[A289] 釋【CB】，▆【國圖】== ᅟᅟ==[A290] 釈【CB】，尺【國圖】== ᅟᅟ==[A291] 論【CB】，侖【國圖】== ᅟᅟ==[A292] 无【CB】，旡【國圖】== ᅟᅟ==[A293] 无【CB】，旡【國圖】== ᅟᅟ==[A294] 无【CB】，旡【國圖】== ᅟᅟ==[A295] 无【CB】，旡【國圖】== ᅟᅟ==[A296] 无【CB】，旡【國圖】== ᅟᅟ==[A297] 无【CB】，旡【國圖】== ᅟᅟ==[A298] 无【CB】，旡【國圖】== ᅟᅟ==[A299] 諂【CB】，[詣-匕+(采-木)]【國圖】== ᅟᅟ==[A300] 无【CB】，旡【國圖】== ᅟᅟ==[A301] 釋【CB】，▆【國圖】== ᅟᅟ==[A302] 釋【CB】，▆【國圖】== ᅟᅟ==[A303] 釋【CB】，▆【國圖】== ᅟᅟ==[A304] 釋【CB】，▆【國圖】== ᅟᅟ==[A305] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A306] 无【CB】，旡【國圖】== ᅟᅟ==[A307] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A308] 云【CB】，〃【國圖】== ᅟᅟ==[A309] 云【CB】，〃【國圖】== ᅟᅟ==[A310] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A311] 云【CB】，〃【國圖】== ![[D34p0038_01.gif|300]] ![[D34p0038_02.gif|300]] ![[D34p0039_01.gif|300]] 𢙣作等者論四（八丁云）𢙣作者何𢙣所作体名為𢙣作応知此中緣𢙣作法說名𢙣作謂緣𢙣作心追悔性如緣空解脫門說名為空緣不淨天貪說為不淨又見世間約所說依能依事如言一切村邑国土皆來集會𢙣作即是追悔所依故約所依說先𢙣作又於杲体假立囙名如說此六触処応知名宿作業若緣未作㕝云何名𢙣作於未作事亦立作名如追悔言我先不作如是㕝業是我𢙣作何木𢙣作說名為善謂於善𢙣不作中心追悔性与此相違名為不善此二各依二処而起(文)婆沙卅七(六丁)云此中𢙣作惣有四句一有𢙣作是善於不善処起二有𢙣作是不善於善処起三有𢙣作是善於善処起四有𢙣作是不善於不善処起(文)貪等瞋等可知論十九(初丁)貪分二欲貪有貪（云云）慢等者慢或七或九發智論廿(九丁)品類足一(三丁)論十九(十丁)婆沙四十三(十七丁)百九十九(八丁)婆沙四十三(八丁)云憍慢何差別荅(乃至)此中慢者謂[〦/力]於他種姓色力財位智等自举特相(文)又云評日応作是說非一切慢要方他起無始時來數習力故依自相續慢亦現行(云云)疑等者如文性若依等者三示婆沙說婆沙四十五(十五丁)云睡眠𢙣作怖尋伺及心又婆沙七十五（初帋）云怖以何煩𢙉為自性有說以有身見為自性(云云)有余師說以愛為自性(云云)復有說以無知為自性(云云)評日応知作是說此所起中応別說怖所以者何別心所与心相応是怖自性(云云)問此怖自性於何処有答在欲界有非上二界(云云)問[A312]異生聖者誰有怖耶有說[A313]異生有怖聖者無怖(云云)評曰[A314]異生聖者二皆怖(云云)問何等聖者有余小怖為有学位无学位耶有說惟何等聖者余小怖(云云)評曰学無学位皆容有怖学謂預流一來不還者不学謂阿罗漢独学除佛世尊佛無恐怖毛[A315]竪㕝於一切法如實通達得[A316]无畏故(云[A317]云)上來等者第二結[A318]釋也婆沙更說欣猒怖心所法薀足論第八(四丁)雜㕝品中更說有眾多小煩𢙉名(云云)正理十一(九丁)(云云)光四(廿七丁)諸論說不同了簡(云云)問心所等者第三癈立此中二初問二答此中二初惣二別此中二初約正翻[A319]釈二約傍翻[A320]釋諸經論等者婆沙說四十九心所法薀足論說種[A321]種小惑名也如大地等者大地尋伺眠通三性𢙣作通善𢙣二性也西方師義𢙣作通三性也余等者大煩𢙉地大不善地貪瞋通五断遍六識也小惑唯修断不通五断唯意識相応不遍六識慢通五断唯意我相応不遍六識疑見四断不通五断唯意識相応不遍六[言*戈]也五断者一見苦断二見集断三見滅断四見道断五修道断也𢙉乱菩提者婆沙四十四(四丁)多說(云云)且大▆說曰菩薩昔居某樹下初夜魔女來相媚乱尒時[A322]菩薩蹔起欲尋中夜魔軍總來逼惱[A323]菩薩於彼蹔起恚尋漸後歇薄復起害尋須㬰覚察即入慈定令魔兵眾推敗隨落(文)余小惑等(文)第二約傍翻於中二初總二別此中二初分科二弁相此中二初約并流門二約行相[A324]相似門文相易知身正道者五[言*戈]相応行捨正直者意[言*戈]相応行捨也第四心不▆者第四不相意[A325]釋於中二初牒摽二解[A326]釋此中二初[A327]釋名二辨相不与心等者[A328]釋名光記四(四十六丁)二解一義云心不相應簡異心所行謂行薀簡色及無為非行薀故又解心不相応簡薀中諸心所法行謂行薀簡色受想成及与无為非行薀故(文)宝疏四(卅五丁)云心不相応者簡心[A329]心所非色等性行薀所摂者簡色及[A330]无為法是故名心不相応行畧結名也廣応言非色非心不相應行今但言不相応行亦淂簡諸法尽言不相応簡一切心[A331]心所言行行是行薀簡色無為由此諸論多存畧名(文)論四(十三丁)不相応但有十四正理十二(初丁)更加和合性記四(四十六丁)了簡俱舎論正理論不同(云云)顕宗六(十三丁)大乗不相応行說瑜伽五十二(十一丁)六十五(二丁)五十六(初丁)唯識論一(廿三丁)二(初丁)𩔰[A332]揚論一(十四丁)雜集論二(初丁)樞要上未(八丁)倫記十五下(初丁)淂等者第二并相此中九段初淂二非淂三同分四無想[A333]異熟五無想定六滅尽定七命根八四相九名句文[A334]釋淂者均獲或就三名一体通門婆沙三十二(十八丁)百五十七(四丁)說淂或就差別百六十二(十五丁)七說成就実有九十三(初丁)百五十七(初丁)光二(卅二丁)未穩四(四十九丁)善說也光云得獲成就義𧈧是一而依[A335]異門說差別名改於此釈總言一得於中義別立獲成就謂若有法従來未此及▆已夫俱今初淂此法上淂創至生相將成就將名獲若流至現淂已不失名成就獲時不名成就成就時不名獲設有（文）言淂至生相名成就者於佊獲中說成就故設有(文)言淂至現在名為獲者於成就中說佊獲故如是名為獲成就別応知若於佊法有獲定有成就淂至▆相[(暴-(日/共))/又]定流入現在世故白有於法有成就[A336]无獲如非想見惑[A337]无始來或無初淂故(文)宝四(卅六丁)(云云)得大淂小淂大淂云淂小淂云淂[A338]淂也。 ᅟᅟ==[A312] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A313] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A314] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A315] 竪【CB】，堅【國圖】(cf. T27n1545_p0386c01)== ᅟᅟ==[A316] 无【CB】，旡【國圖】== ᅟᅟ==[A317] 云【CB】，〃【國圖】== ᅟᅟ==[A318] 釋【CB】，▆【國圖】== ᅟᅟ==[A319] 釈【CB】，尺【國圖】== ᅟᅟ==[A320] 釋【CB】，▆【國圖】== ᅟᅟ==[A321] 種【CB】，々【國圖】== ᅟᅟ==[A322] 菩薩【CB】，▆【國圖】== ᅟᅟ==[A323] 菩薩【CB】，▆【國圖】== ᅟᅟ==[A324] 相【CB】，々【國圖】== ᅟᅟ==[A325] 釋【CB】，▆【國圖】== ᅟᅟ==[A326] 釋【CB】，▆【國圖】== ᅟᅟ==[A327] 釋【CB】，▆【國圖】== ᅟᅟ==[A328] 釋【CB】，▆【國圖】== ᅟᅟ==[A329] 心【CB】，〃【國圖】== ᅟᅟ==[A330] 无【CB】，旡【國圖】== ᅟᅟ==[A331] 心【CB】，々【國圖】== ᅟᅟ==[A332] 揚【CB】，掦【國圖】== ᅟᅟ==[A333] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A334] 釋【CB】，▆【國圖】== ᅟᅟ==[A335] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A336] 无【CB】，旡【國圖】== ᅟᅟ==[A337] 无【CB】，旡【國圖】== ᅟᅟ==[A338] 淂【CB】，々【國圖】== ![[D34p0043_01.gif|300]] 婆沙百五十八(四丁)然淂惣有四種在彼法前二在彼法后三每彼法俱四非佊法前后及俱若所得法則有六種一有所淂法唯有俱淂如異熟生等二有所得法唯有前後如三類智辺世俗智等有說此等無有俱▆三有所約法唯有俱▆后▆如別解脫戒等四有所淂法唯有俱淂▆▆如道類智忍等五有所淂法旲有前后俱約如所余善染污等六有所得法不可說有前后俱淂而有諸得謂択滅非択滅必[A339]无有法唯有法后淂者現在前時必有淂故(文)光宝(云云)所淂法唯有情數法択滅非択滅也非情法虛空得无也非得等者第二非得[A340]釋論四(十八丁)正理十二(十丁)顕宗七(初丁)无記四(四十九帋)云謂若有法先未曾失及重得已但今初失此法非得創至生相將不成時說名不獲若緣至現在名不成就不獲𣆅未名不成就不成就時不名不獲設有文言非得至生相名不成就者於不獲中說不成就故設有文言非淂至現在名不獲者於不成就中說不獲故応知若於彼法說有不獲定有不成就非得至生相[(暴-(日/共))/又]定流入現在世故自有於彼法有不成就[A341]无不獲如[A342]无生智以於佊智[A343]无初非得故(文)宝疏(云云)。 ᅟᅟ==[A339] 无【CB】，旡【國圖】== ᅟᅟ==[A340] 釋【CB】，▆【國圖】== ᅟᅟ==[A341] 无【CB】，旡【國圖】== ᅟᅟ==[A342] 无【CB】，旡【國圖】== ᅟᅟ==[A343] 无【CB】，旡【國圖】== ![[D34p0044_01.gif|300]] ![[D34p0045_01.gif|300]] 婆沙百五十八(九丁)云一切非得惣有三種一在佊法前二在彼法后三非彼法前后及俱所不得法亦有三種一有所不得法唯有彼法▆非淂謂未來情数畢竟不生法及入[A344]無余涅槃㝡后剎那心等二有所不淂法通有彼前復后非淂謂余隨応有情数法三有所不得法[A345]无彼前后及俱非佊而有非淂謂択滅非択滅必[A346]无非淂可与法俱以法現在前時是所得必有得故非所得者[A347]无淂[A348]无非淂故亦無唯有彼后非淂非無始來恒或尤彼未捨必起彼類尽故然諸非得性[亡/(月*羊*几)]劣故唯成就現在一[A349]一剎那約已即捨於未淂彼法及[A350]已捨位恒有此非得応知(文)光宝(云云)所不淂法唯有情数択滅非択滅也非情法虛空非得[A351]无也同分水者第三同分者論五(初丁)有別実物名同分謂諸有情展轉類等本論說此名眾同分此有二種一無差別二有差別[A352]无差別者謂諸有情同分一切有情各等有故差別者謂諸有情界地生種性男女近㕝苾芻学無学等各別同分一類有情各等有故復有法同分謂隨蘊処界(云[A353]云)光記五卷(初)帋宝疏五(初丁)正理十三(十三丁)顕宗七(三丁)婆沙廿七(四丁)同分体一物不相応行蘊摂惟[A354]无覆[A355]无記性惟有漏通三界異熟及等流(云云)有餘師說有情同分通善不善[A356]无記性摂(云云)評日乃至前說為善(文)[A357]无想[A358]異熟者第四[A359]无想異熟釈論五(二丁)若生無想有情天中有法能令心[A360]心所滅名為无想是実有物能遮未來心[A361]心所如堰江河此法一向是異熟杲正理十二(十丁)顕宗七(五丁)婆沙百五十四(八丁)云无想天身量五百踰𧬆那壽五百劫有說結伽趺㘴(云[A362]云)有說却踞而座如是說者如先入北定所定威儀即以此威儀於復五百刧住(文)又云出无▆▆者說通五断(云[A363]云)有余師修行(云云)評日▆說好(云云)又云聖者有情前心多那后心多那有說前心多(云云)有說后心多(云云)如是說者此㕝不定(云云)又云佊想或善哉[A364]无記(云云)婆沙百五十四(六丁)従无想天沒定生欲界問定生何処有說生地獄有說生𢙣趣如是說者定生欲界処[A365]処不定(云云)。 ᅟᅟ==[A344] 無余【CB】，余無【國圖】== ᅟᅟ==[A345] 无【CB】，旡【國圖】== ᅟᅟ==[A346] 无【CB】，旡【國圖】== ᅟᅟ==[A347] 无【CB】，旡【國圖】== ᅟᅟ==[A348] 无【CB】，旡【國圖】== ᅟᅟ==[A349] 一【CB】，々【國圖】== ᅟᅟ==[A350] 已【CB】，己【國圖】== ᅟᅟ==[A351] 无【CB】，旡【國圖】== ᅟᅟ==[A352] 无【CB】，旡【國圖】== ᅟᅟ==[A353] 云【CB】，々【國圖】== ᅟᅟ==[A354] 无【CB】，旡【國圖】== ᅟᅟ==[A355] 无【CB】，旡【國圖】== ᅟᅟ==[A356] 无【CB】，旡【國圖】== ᅟᅟ==[A357] 无【CB】，旡【國圖】== ᅟᅟ==[A358] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A359] 无【CB】，旡【國圖】== ᅟᅟ==[A360] 心【CB】，々【國圖】== ᅟᅟ==[A361] 心【CB】，々【國圖】== ᅟᅟ==[A362] 云【CB】，〃【國圖】== ᅟᅟ==[A363] 云【CB】，〃【國圖】== ᅟᅟ==[A364] 无【CB】，旡【國圖】== ᅟᅟ==[A365] 処【CB】，々【國圖】== ![[D34p0047_01.gif|300]] 無想定者第五無想定釈論五(三丁)如所処說有法能令心[A366]心所滅名為[A367]无想如是復有別法能令心[A368]心所滅名无想定[A369]无想者定名相[A370]无定或定[A371]无想名无想定(云云)光記五(十三丁)如前処說有無想[A372]異熟法能令心[A373]心所滅名為[A374]无想如是復[A375]復別心不相應行法能令心[A376]心所滅名无想定体身中無想名無想者无想者之定名無想定依主釈也或即定無想名[A377]无想定持業釈(文)婆沙百五十一卷至百五十四卷正理十二(十六丁)顕宗七(六丁)[(暴-(日/共))/又]定感異熟婆沙十九(十一丁)五說百十八(九十丁)八說入北定次第婆沙百五十二(初丁)起北定処[A378]処婆沙百五十二(初丁)有說唯欲界人(云[A379]云)有說亦色界下三定起有說亦第四定起無想天除(云云)婆沙百五十二(三丁)云退如譬喻者不退有部也婆沙百五十一(十四丁)云𮥷[A380]第三徧淨天染此定現▆(云云)二無心定大乘唯七卷述記七本(六十二丁)(六十八丁)灯五未演秘六本対法論対法抄五(六丁)瑜伽十二(廾丁)五十六(初丁)六十二(七丁)卅二(十四丁)唯識論一(廾七丁)智論卅九(初丁)瑜伽抄十五(四十一丁)十五下(初丁)十七下(十丁)八上(十七丁)十四上(廿丁)瑜伽抄十五(初丁)十六(七丁)十三(六十八丁)九(十丁)樞要上未(廿一丁)対法抄五(三十六丁)灯二未(四十五丁)演秘二本(五十丁)。 ᅟᅟ==[A366] 心【CB】，々【國圖】== ᅟᅟ==[A367] 无【CB】，旡【國圖】== ᅟᅟ==[A368] 心【CB】，々【國圖】== ᅟᅟ==[A369] 无【CB】，旡【國圖】== ᅟᅟ==[A370] 无【CB】，旡【國圖】== ᅟᅟ==[A371] 无【CB】，旡【國圖】== ᅟᅟ==[A372] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A373] 心【CB】，々【國圖】== ᅟᅟ==[A374] 无【CB】，旡【國圖】== ᅟᅟ==[A375] 復【CB】，々【國圖】== ᅟᅟ==[A376] 心【CB】，々【國圖】== ᅟᅟ==[A377] 无【CB】，旡【國圖】== ᅟᅟ==[A378] 処【CB】，々【國圖】== ᅟᅟ==[A379] 云【CB】，〃【國圖】== ᅟᅟ==[A380] 第【CB】，弟【國圖】== ![[D34p0048_01.gif|300]] 隨滅尓所心[A381]心法等者滅第六意識大地法大善地法欣猒廿三心[A382]心所示所物現前為此定体也光五(十六丁)滅尽定等者第六滅尽定[A383]釈論五(四丁)復有別法能令心[A384]心所滅名滅尽定(云[A385]云)婆沙百五十二(十四丁)云問此滅尽定多物為体有說此定一物為体若滅現前即名[A386]无心問曰何一滅剎那現前即名无心荅如一受剎那現前即名有受一想剎那現前即名有想一識剎那現前即名有識如是一滅剎那現前即名無心斯有何過有說此定十一物為体以十大地法及心滅故有說[(暴-(日/共))/又]定二十一物為体以十大地法十大善地法及心滅尽故如是說者隨滅示所心[A387]心所法即有示所物現前為[(暴-(日/共))/又]定体(云[A388]云)又百五十三(三丁)云問入滅尽定時滅何等心[A389]心所法為過去為未來為現在若過去者[A390]已過去滅復所滅若未來未來未至云何可滅若現在者現前不住何滅設非定力亦自滅故荅応作是說滅於未來問未來未至云何可滅荅住現在世遮於未來心[A391]心所法令不相続故說為滅如断城路閉門竪幢不令人入出說名除冠此亦如是有說通滅未來現在(云[A392]云)光五(十五丁)婆沙百五十至百五十四正理十二(十八丁)顕宗七(八丁)滅定入心有漏出心有漏無漏婆沙百五十三(二丁)三說。 ᅟᅟ==[A381] 心【CB】，々【國圖】== ᅟᅟ==[A382] 心【CB】，々【國圖】== ᅟᅟ==[A383] 釈【CB】，尺【國圖】== ᅟᅟ==[A384] 心【CB】，々【國圖】== ᅟᅟ==[A385] 云【CB】，〃【國圖】== ᅟᅟ==[A386] 无【CB】，旡【國圖】== ᅟᅟ==[A387] 心【CB】，々【國圖】== ᅟᅟ==[A388] 云【CB】，〃【國圖】== ᅟᅟ==[A389] 心【CB】，々【國圖】== ᅟᅟ==[A390] 已【CB】，巳【國圖】== ᅟᅟ==[A391] 心【CB】，々【國圖】== ᅟᅟ==[A392] 云【CB】，〃【國圖】== ![[D34p0050_01.gif|300]] ![[D34p0050_02.gif|300]] 隨滅尓所心[A393]心所等者滅意戈大地法大善地法欣猒廿三心[A394]心所有尓所物現前為北定体光五(十六丁)命等者第七命根釈論五(八丁)云命体即壽故対法言云何命根謂三界壽北復未了何法名壽謂有別法能持煖[言*戈]名為壽(云云)正理十二(六丁)顕宗七(十三丁)婆沙廿七(三丁)云有說命根体是多▆物(云云)評日應說命根体是一切有一命故名有命根(云云)唯異熟增上名根者論三(初右)云根是何義㝡勝自在光顕名根由此總成根增義(文)光三(初右)(云云)婆沙百四十二(八丁)云問何故名根根是何義荅增上是根義明義是根義現義是根義喜覌義是根義端主義是根嚴義是根義最義是根義勝義是根義主義是根義(云云)生住異滅等者第八四相釈論五(十二丁)云頌曰相謂諸有為生住異滅性論曰由此四種是有名相法若有此應是有為与此相違是[A395]无為法此於諸法能起名生能安名住能衰名異能壞名滅性是体義(文)正理十三(十丁)顕宗七(十四丁)婆沙従卅八(十三丁)至卅九(十三丁)大小四相各有三名大相三名者一名本相二名大相名生住異滅小相三名者一名本相二名小相三名生[A396]生等光五(卅八丁)具釈論五卷(十三丁)云四本四隨於八扵一切能別故何謂卭能謂法作用或謂士用四種本相一[A397]一皆扵八法有用四種隨相一[A398]一皆扵一法有用其義云何謂法生轉並其自体九法俱起自体為一相隨相八本相才生除其自性生余八法隨相生[A399]生於九法唯生本生謂如雌雞有生多子有唯生一生与生[A400]生生八生一其力亦然本相中住亦除自性住余八法隨相住[A401]住於九法中唯住本住異及滅相隨応亦尓是故生等相復有相隨相唯四無[A402]无窮失(文)又北体滅用滅爭南寺傳用滅(云[A403]云)北寺傳体滅(云[A404]云)具如三聖佛法傳通記及予別記也名等者第九名句文釈此中三初名二句三文釈也論五(十九丁)云名謂作意如說色聲香味等想句寺謂章詮義究竟如說諸行無常等章或能并了業用往時相応差別此章称句文者謂字如說哀阿壹伊等字(云云)正理十四(十二丁)顯宗八(五丁)発者一(十丁)婆沙従十四(十一丁)至十五卷名者梵云那(去聲)摩唐言名是隨義皈義赴義名義謂隨音聲皈赴於境呼召色等名能詮義能非義合聲非能詮義亦非義合故入論云非即語音親能詮義勿說火𣆅便燒於口要依語故火等名由火等名詮火等義詮者謂能於所詮義生地学惠与義合句梵云鉢陀唐言迹如一眾身有四足迹如一頌總四句成故就義▆之為句句能詮義究竟梵云傳迦(吉阿文)唐言章還是詮義究竟如說諸行無常等章[A405]章即句[A406]句是囙又者梵(云)便[日*善]那唐云文是能彰顕義近顕名句遠顯於義梵云𢙣剎那唐言字是等流轉義謂不隨方流轉改易亦是能彰顯義能近彰名句遠顯義也字即(文)具称也即哀阿等字是不相應行摂非同此方墨書字也字又[A407]无詮表有詮表者即是名句字但是名句所依能顯佊二体[A408]无詮表(云云)光五(三十三丁)大乘義林一本(卅丁)対法抄一(十一丁)第五[A409]无為等者第五无為[A410]釈於中二初牃標二解釈此中二初總[A411]釈無為義二別[A412]釈三[A413]无為也[A414]无囙多者婆沙七十六(七丁)有為[A415]无義[A416]釈几說章[A417]釈依第八覚天說欤虛空多者第二別[A418]釈此中三初虛空二択滅三非択滅也虛虛空[A419]但以無碍為性由[A420]无障故色於中行(文)正理一(十三丁)十九(卅三丁)顕宗一(十一丁)光記一(廿六丁)云虛空空界別也依之婆沙虛空空界五種別婆沙七十五(九丁)云虛空非色空界是色也虛空[A421]无見空有見虛空無𭔹空界有𭔹虛空無漏空界有漏虛空無為空界有為(文)又婆沙七十五(十丁)問以何義故知有虛空尊者世友(云云)乃至評云応作是說実有虛空非佊不知即謂非有由前教理有虛空(文)択滅等者第二択滅[A422]釈於中二初牃票二解[A423]釈此中二初[A424]釈名二明択滅体量論一(三右)(云)択滅即以𮥷繫為性諸有漏法遠𮥷証得解脫名為択滅択謂[A425]揀択則惠差別也各別[A426]揀択四聖諦故択力所得滅名為択滅如牛所駕車名曰牛車畧去中言故作是說(云[A427]云)正理一(十三丁)顕宗一(十三丁)光記一(卅七丁)択滅十三畧名婆沙卅一(初丁)云如是択滅亦名𣵀拌亦名不同類亦名非聚亦名非顯亦名通達亦名阿罗漢亦名不親近亦名不修習亦名可愛樂亦名近亦名妙亦名出𮥷問何故択滅亦名𣵀拌荅槃名為趣涅名為出永出諸趣故名𣵀槃復次等(云云)択滅[A428]釈名婆沙卅一(十三丁)光記一(四十丁)或[A429]无染[A430]異染名惠名別此差別惠各別簡択四聖諦故滅体先有[A431]但不成就由択力所得名為択滅畧力所得[A432]但言択滅択之滅故名為択滅依主[A433]釈(云云)隨有漏等者第二択滅体量也択滅体七說婆沙卅一(十四丁)云択滅自在有說一物(云[A434]云)有說二物一見所断法択滅二修所断法択滅有一(云云)有說五物謂見所断法択滅有四修所断択滅有一(云云)有說有十一物謂見所断法択滅有八修所断法択滅有三(云云)有說有三十五謂見所断法択滅有八修所断法択滅三界各九為二十七足▆八為三十五(云[A435]云)有說有八十九謂見所断法択滅有八修所断法択滅九地各九為八十一足前八為八十九(云云)評日応作是說隨有漏法有欠佊体択滅亦尓隨処繫㕝体有尓所𮥷繫亦尓有欠所体故(云云)非択滅等者第三非択滅[A436]釈也於中二初牒[A437]揀二解[A438]釈此中二初明[A439]釈名得[A440]緣或科応云初[A441]釈名二明非択滅体量非由等者[A442]釈名解曰非択力所得滅故名非択滅[A443]但由等者約緣謂[A444]但由緣欠約非択滅故論云約不由択由欠緣婆沙三十三(五丁)答由欠緣故(云[A445]云)又解云非由等但由等共[A446]釈名一假也謂非択滅力所得滅故[A447]但由欠緣故名非択滅(為言)二[己/十]由初解為勝論一(四丁)(云)永礙当生得非択滅謂能永碍未來法生得滅異前名非択滅得不囙択但由欠緣故(云[A448]云)婆沙卅二(五丁)問已知非択滅体非𮥷繫応說何說名非択滅耶荅不由択惠得此滅故名非択滅非択杲故復次此滅不由一向加行一向㓛用[A449]揀択諸法得故名非択滅復次此滅不要由数[A450]数决択苦等得故名非択滅問荅尓此滅何而得荅由緣故(云[A451]云)光一(四)帋正理一(十四丁)顯宗一(十三丁)隨有為等者第二明非択滅体量婆沙廾二(六丁)評家日非択如有為法數量(文)雖(在等者)論一(四丁)婆沙三十二(五丁)云問於何世諸法得非択滅耶有說是說於三世諸法皆得非択滅是有為故(云[A452]云)有余師說[A453]但於過去未來諸法淂非択滅非於現在以現在法在身行故(云[A454]云)或有說者唯於未來法淂非択滅非過去現在所以者何過去諸法已在身行現在諸法在身行故(云云)評日此非択滅唯於未來不生法淂所以者何此滅本欲遮者為法令緣不生若法不生北淂便起如此欲法繫故属有情現在正行過去已行未來當行皆有生義故於彼法不淂此滅(文)論体等者有云此解當婆沙不正義(云[A455]云)今謂此解不可也婆沙評家(云[A456]云)非択滅休如有為法数量故云論体實通三世也光一(四十一丁)択滅与非択滅体多少㕝婆沙卅二(六丁)有說択滅多非択滅少(云云)有余師說非択滅多択滅少(云云)評日非択滅多択滅少所以者何非択滅如有為法數量択滅但如有漏法數量故(云[A457]云)択滅与非択滅得四句分別論一(四丁)婆沙三十三(六丁)。 ᅟᅟ==[A393] 心【CB】，々【國圖】== ᅟᅟ==[A394] 心【CB】，々【國圖】== ᅟᅟ==[A395] 无【CB】，旡【國圖】== ᅟᅟ==[A396] 生【CB】，々【國圖】== ᅟᅟ==[A397] 一【CB】，々【國圖】== ᅟᅟ==[A398] 一【CB】，々【國圖】== ᅟᅟ==[A399] 生【CB】，々【國圖】== ᅟᅟ==[A400] 生【CB】，々【國圖】== ᅟᅟ==[A401] 住【CB】，〃【國圖】== ᅟᅟ==[A402] 无【CB】，旡【國圖】== ᅟᅟ==[A403] 云【CB】，〃【國圖】== ᅟᅟ==[A404] 云【CB】，〃【國圖】== ᅟᅟ==[A405] 章【CB】，〃【國圖】== ᅟᅟ==[A406] 句【CB】，々【國圖】== ᅟᅟ==[A407] 无【CB】，旡【國圖】== ᅟᅟ==[A408] 无【CB】，旡【國圖】== ᅟᅟ==[A409] 无【CB】，旡【國圖】== ᅟᅟ==[A410] 釈【CB】，尺【國圖】== ᅟᅟ==[A411] 釈【CB】，尺【國圖】== ᅟᅟ==[A412] 釈【CB】，尺【國圖】== ᅟᅟ==[A413] 无【CB】，旡【國圖】== ᅟᅟ==[A414] 无【CB】，旡【國圖】== ᅟᅟ==[A415] 无【CB】，旡【國圖】== ᅟᅟ==[A416] 釈【CB】，尺【國圖】== ᅟᅟ==[A417] 釈【CB】，尺【國圖】== ᅟᅟ==[A418] 釈【CB】，尺【國圖】== ᅟᅟ==[A419] 但【CB】，伹【國圖】== ᅟᅟ==[A420] 无【CB】，旡【國圖】== ᅟᅟ==[A421] 无【CB】，旡【國圖】== ᅟᅟ==[A422] 釈【CB】，尺【國圖】== ᅟᅟ==[A423] 釈【CB】，尺【國圖】== ᅟᅟ==[A424] 釈【CB】，尺【國圖】== ᅟᅟ==[A425] 揀【CB】，㨂【國圖】（CBETA 按：參考《阿毘達磨俱舍論》文義作「簡」；「簡」與「揀」義通，今採用原書之形近字「揀」修訂。）(cf. T29n1558_p0001c17)== ᅟᅟ==[A426] 揀【CB】，㨂【國圖】(cf. T29n1558_p0001c17)== ᅟᅟ==[A427] 云【CB】，〃【國圖】== ᅟᅟ==[A428] 釈【CB】，尺【國圖】== ᅟᅟ==[A429] 无【CB】，旡【國圖】== ᅟᅟ==[A430] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A431] 但【CB】，伹【國圖】== ᅟᅟ==[A432] 但【CB】，伹【國圖】== ᅟᅟ==[A433] 釈【CB】，尺【國圖】== ᅟᅟ==[A434] 云【CB】，〃【國圖】== ᅟᅟ==[A435] 云【CB】，〃【國圖】== ᅟᅟ==[A436] 釈【CB】，尺【國圖】== ᅟᅟ==[A437] 揀【CB】，棟【國圖】== ᅟᅟ==[A438] 釈【CB】，尺【國圖】== ᅟᅟ==[A439] 釈【CB】，尺【國圖】== ᅟᅟ==[A440] 緣【CB】，彖【國圖】== ᅟᅟ==[A441] 釈【CB】，尺【國圖】== ᅟᅟ==[A442] 釈【CB】，尺【國圖】== ᅟᅟ==[A443] 但【CB】，伹【國圖】== ᅟᅟ==[A444] 但【CB】，伹【國圖】== ᅟᅟ==[A445] 云【CB】，〃【國圖】== ᅟᅟ==[A446] 釈【CB】，尺【國圖】== ᅟᅟ==[A447] 但【CB】，伹【國圖】== ᅟᅟ==[A448] 云【CB】，〃【國圖】== ᅟᅟ==[A449] 揀【CB】，㨂【國圖】（CBETA 按：參考《阿毘達磨大毘婆沙論》文義作「簡」；「簡」與「揀」義通，今採用原書之形近字「揀」修訂。）(cf. T27n1545_p0164b16)== ᅟᅟ==[A450] 数【CB】，々【國圖】== ᅟᅟ==[A451] 云【CB】，〃【國圖】== ᅟᅟ==[A452] 云【CB】，〃【國圖】== ᅟᅟ==[A453] 但【CB】，伹【國圖】== ᅟᅟ==[A454] 云【CB】，〃【國圖】== ᅟᅟ==[A455] 云【CB】，〃【國圖】== ᅟᅟ==[A456] 云【CB】，〃【國圖】== ᅟᅟ==[A457] 云【CB】，〃【國圖】== 法宗原私記本(上終) 法宗原私記本下 智山沙門釈　龍謙撰 第二諸門等者[A458]第二諸門釈於中二初牃摽二[A459]釈此中二初分科二解[A460]釈第二等者牃摽就中等者分科薀等以下解釈此釈中二初蘊処界摂[A461]釈二諸門分別釈初中二初釈科目二正釈蘊処界摂此中三初五薀二十二処三十八界初中三初[A462]釈蘊義二明蘊摂法三弁五法摂不薀等者初薀義[A463]釈[A464]論一(五丁)(云[A465]云)婆沙七十六(八丁)(云[A466]云)正理一(十七丁)顯二(初丁)(云[A467]云)蘊与取蘊別[A468]論一(五十右)婆沙七十五(四丁)正理一(十六丁)顕一(十五丁)諸有為和合等者婆沙七十四(十丁)云問何故名薀何義荅何義聚是蘊[前-刖+戈]合義是薀義積義是薀義畧義是薀義若世施設即蘊施設若多增語即薀增語聚義是薀義者謂法所有色若過去若未來若現在広[A469]說乃至若遠若近如是一切總為一聚立為色薀乃至識薀義亦木合是薀義者謂謂所有色若過去若未來若現在廣說乃至若遠若近如是一切總為一合立為色薀乃至識薀合義亦尓積義是薀義者如積[A470]積物總為一積名雜物薀如是諸色總為一積立為色薀乃至識薀積義亦尒畧義是薀義者謂諸所有色若過去若未来若現在廣說乃至若遠若近如一切總畧一處立為色薀乃至識薀亦尓問過去未來乃至諸色可畧聚耶荅𧈧不畧聚其体而可得畧聚其名乃至識薀應亦知尒(云[A471]云)[A472]論一(十四丁)云諸有為法和合聚是薀義(云[A473]云)正理三(六丁)显宗二(十三丁)光一余(三十六丁)色薀摂十一種色等者第二明蘊摂法文相易可知扵五法中等者第三明五法摂不[A474]无為非聚等者[A475]論一(十七丁石)頌曰蘊不摂[A476]无為不義相應故(云[A477]云)婆沙七十四(十六丁左)九[A478]釈又七十四(十丁)(云[A479]云)正理三(十一丁)顯宗二(十五丁)十二処等者第二十二処[A480]釈此中二初總標二別[A481]釈生長門等者第二別[A482]釈此中二初[A483]釈名二明処摂法十二所建立[A484]論一(十二丁)(十九丁)婆沙七十三(十二丁)十二所別相婆沙七十三(十四丁)生長門等者[A485]論一(十五丁)云心[A486]心所法生長門義是処義訓[A487]釈詞者謂能生心[A488]心所法故名為処是能生長破作用義(文)▆七十三(十二丁)云問何故名処処是何義荅生門義生処義生畧義藏義倉義經義殺処義田義他義流義海義白義淨義是処義応知(云[A489]云)正理三(六丁)顯宗二(十四丁)眼耳等者眼耳等者第二明処摂法如文可知十八界等者第三十八畧[A490]釈此中二初總票二別[A491]釈界建立[A492]論一(十二丁)婆沙七十一(五丁)種族等者第二別[A493]釈此中二初[A494]釈明二明界摂法種等者[A495]論一(十五丁)云法種𫞀義是界義如一山中有多銅鐵金銀等族說多多界如是一身或一相続有十八類諸法種族名十八界此中種[A496]𫞀是生本義(云[A497]云)婆沙七十一(七丁)云問何故名界[A498]界是何義荅種𫞀義是界義股義分義片義異相義不相似義分齊義是界義種[A499]種因義是界義(云[A500]云)　正理三(七丁)顯宗二(十三丁)眼耳等者第二明界摂法文相易知第二諸門等者第二諸門分別[A501]釈此二初總標二別[A502]釈百門者分別有十七種三門分別有二十種四門分別有廿二種五門分別有十五種六門分別有五種七門分別有五種八門分別有五種九門分別有五種十門分別有六種都合為百門也二門分別等者第二別[A503]釈此中九設初二別[A504]釈二三門[A505]釈三四門[A506]釈四五門[A507]釈五六門[A508]釈六七門[A509]釈七八門[A510]釈八九門[A511]釈九十門[A512]釈初中二初標列二解[A513]釈初中二初標二列二門等者標色非色等者列也色非色者可及等者第二解[A514]釈此中十七段[A515]釈十七種故可知色非色等者初[A516]釈名次七十五等者經法分別以下准之可知▆七十五(十二丁)有二法謂有色无色法門何故作此[A517]論荅為欲遮遣補特伽罗及為顯示智殊勝故為欲遮遣補特伽罗者謂显惟有色无色法畢竟无実補特伽罗故反為顯示智殊勝者謂有聰慧殊勝智者由此二法通達一切此二偏摂一切法故由此二[A518]緣故作此[A519]論(云[A520]云)色反碍義无表反碍生故[A521]論一(十丁)有見无見等者第二段[A522]論二(初丁)(云[A523]云)云▆七十五(十三丁)云復有二法諸有見无見法問何故作此[A524]論荅為欲遮遣補特伽罗及為顯示智殊勝故為欲遮遣特伽罗者顯惟有見无見法畢竟无実補特伽罗故及為顯示智殊勝者謂有聰慧殊勝智者由此二法通達一切此二偏摂一切法故復次為止他宗顯正理故或謂有執一切法皆是有見如尊者妙音佊作是說一切法皆是有見惠眼境故為止佊意顯一切法或是有見或是無見由此三緣故作斯[A525]論(云[A526]云)正理四(初丁)顯宗三(六丁)有対等者第三佊此中有𭔹三種有𭔹中障碍有𭔹[A527]論二(初丁)云對是礙義也此復三種障碍[A528]境界処緣異故障碍有𭔹僧十色界自於他処彼礙不生如手碍手或石碍石或二相礙(云[A529]云)正理[A530]論四(初丁)顯宗三(六丁)婆沙百二十八(二丁)百七十六(三丁)七十六(初丁)云復有二法謂有対无𭔹法問何故作此[A531]論荅為欲遮遣補特伽羅及為顯示智殊勝故為欲遮遣補特伽罗者謂顯惟有[A532]有對无對法畢竟無更補特伽罗及為顯示智殊勝者謂有聰惠殊勝智者曰此二法通達一切此二徧摂一切法故復次為止他宗顯正理故謂或有執若与對俱說名有対不(与)對俱[A533]說名无𭔹若作是[A534]說五識身等者為有対所依所緣俱対碍故或復有執若与瞋俱[A535]說名有𭔹不与瞋俱[A536]說名无対若作是[A537]說瞋相応品心[A538]心所法[A539]說名有対為止彼意顯有礙色[A540]說名有対此所余法[A541]說名无対由此三緣故作斯[A542]論又云問有対无対是何[A543]何義耶荅諸法極微積集是有対義非極微積集是无對義乃至復次[A544]諸有障碍是有對義若无障碍是无対義復次等(云[A545]云)心[A546]心所境界有対所緣有𭔹別和漢両朝多解義灯二本(廿九丁)終南家業中卷広義沙三十五下(廿九丁)飾宗記二末(四十一丁)光記宝第二卷[券-刀+水]㐬指要二(三丁)有漏等者第四段婆沙七十六(四丁)復有二法謂有漏无漏法問何故作此[A547]論荅為欲遮遣補特伽罗及顯示智殊勝故為欲遮遣補特伽罗者謂顯惟有[A548]有漏无漏法畢竟[A549]无実補特伽罗及為顯示智殊勝者謂有聰惠殊勝者由此二法通達一切此二偏摂一切法故復次為止他宗顯正理故謂或有眾執仏此无漏如大眾部乃至為止彼悲顯仏生身唯是有漏若仏生身是无漏者便𮞒契經乃至故知仏此定非无漏(云[A550]云)又云問有漏无漏其義云何荅云若法能長養[A551]諸有摂益[A552]諸者任持有是有漏義与此相𮞒是无漏義乃至復次若法能令[A553]諸漏增長是有漏義若法能令諸漏損减是无漏義復次等(云[A554]云)有諍等者有諍有漏[A555]異名是故[A556]論一(五丁石)云頌云有漏名取蘊亦免為有諍及苦集世間見処三有等者乃至此有漏法亦名有諍[A557]煩惱名諍觸動[A558]善品故損𡧱自他故諍随增故名為有諍猶如有漏(云[A559]云)正理一体顯宗一(十五丁)无諍无漏[A560]異名也等言等余異名也有為等者第五段婆沙七十六(六丁)云復有二法謂有為无為法問何故作此[A561]論荅為欲遮補特伽罗及為顯示智殊勝故為欲遮遣補特伽罗者謂惟有[A562]有為无為法畢竟无実補特伽罗故反為顯示智殊勝者謂有聰慧智殊勝者由此二法通達一切此二徧摂一切法復次為止他宗顯正理故謂或有執有対法是有為无対是无為或復有執有漏法是有為无漏法是无為[A563]為止彼意顯无対法及无漏法俱通有為无為由此三緣故作斯[A564]論乃至問有為无為是何等荅若法有生有滅有因有果得有為相是有為義若法无生无滅无因[A565]无果得无為相是无為義復次若法依属因緣和合作用是有為義若法不依属囙緣和合作用是无為義乃至尊者覚天作如是[A566]說若法由囙緣作是有為相若法不由囙[A567]緣作是无為相尊者妙音乃至(云[A568]云)相応等者第六段[A569]論四(十三丁)云或名相応等和合故依何義故名等和合有五義故謂心[A570]心所五義平等故[A571]說相応所依所緣行相時㕝皆平等故㕝平等者一相応中如心体一[A572]諸心所法各[A573]各亦尒亦宝四(廿七丁)云[A574]論言同一所依者非謂所依唯一根故名同一所依是心[A575]心所法𧈧多不同共一所依名同一所依若二皆名同一乃至同一所緣者謂心[A576]心所𧈧復不同若想緣青受等亦緣青等由此故[A577]說同一所緣即心[A578]心所法共緣无量百千多法𧈧復不同所緣共故皆名同一所緣乃至同一行相者如心王起一青行相時諸心所等亦同起此相如心王緣多[A579]境時起多行相心所亦尒名同一行相(文)正理十一(十九丁)顯宗六(十一丁)婆娑十六(十三丁)有上等▆者第七段如文可知四大種等者第八段体寛等者[A580]論一(九丁)云如是四界亦名大種一切余色所依性故体寛広故或於地等增盛聚中形相大故或起種[A581]種大㕝用(云[A582]云)正理二(三丁)顯宗二(四丁)又[A583]論二(二丁)(云[A584]云)正理四(十七丁)顯宗三(十二丁)婆沙百廿七(初丁)云大種所造乃至問何故作此[A585]論荅為欲分別契經義故乃至今応說之故作此[A586]論有[A587]說為止余師所說謂此部內有二[A588]論師一覺天二者法救覚天[A589]說色惟大種心所即心彼作是[A590]說造色即是天種差別心処即心之差別(云[A591]云)尊者法救[A592]說𮥷大種別有造色[A593]說心所法非即是心然[A594]說中二非実有謂所造触及法処色立蘊処界如對法宗彼亦不然諸所造触如余造色応別有故若无法処所摂色者无表戒等不応有故欲止如是二師所[A595]說故作此[A596]論(云[A597]云)婆沙百三十七(五丁)云問何故大種惟四𦚰尊者言此不応責(云[A598]云)有余師言若减四者而用便缺若過四者則亦無用(云[A599]云)問何故名大種荅大而是種故名大種如言大地如言大王義別体同応持業[A600]釈問云何大義云何種義答能滅能增能損䏻益体有起尽是為種義体相形量徧諸方滅成大㕝業是為大義問此四云何成大㕝業荅与大積聚造色為依令懷令成是大㕝業由此惟四不减不增謂减不能成大㕝業增於㕝業復為無用(云[A601]云)問造是何義為是囙義是緣義耶(云[A602]云)荅応作是說造是囙義(云[A603]云)婆沙百二十七(八丁)問一四大種為[A604]但造一造色極微為触造多(云[A605]云)荅応作是[A606]說一天大種[A607]但能造一所色極微(云[A608]云)有[A609]說造多(云[A610]云)評日如前說者好問大種造色云何而住為大種在下造色在上為大種在上造色在下為大種造色相𮥷而住大種在外造色処中耶(云[A611]云)有[A612]說在下為囙所依法応尓(云[A613]云)有作是[A614]說相雜而住大種在下造処中(云[A615]云)諦非諦等者第九段[A616]論一(三丁)廿二(一丁)婆沙七十七(五丁)正理一(七丁)五十七(二丁)顯宗一(十一丁)廿九(一丁)增𭇥十七(初丁)十九(七丁)中含七(十一丁)長𭇥七(十一丁)三(十一丁)十五(廿五丁)集[A617]異門足[A618]論六(十二丁)品類足[A619]論七(三丁)十二(十六丁)十八(八丁)法蘊足[A620]論五(五丁)(以上四諦說)婆沙七十七(五丁)云問如是四諦自性云何阿毘達[A621]摩諸[A622]論師言五取薀是苦諦有漏囙集諦彼択滅是滅諦学无学法是道諦譬喻者說(云[A623]云)分別[A624]論者(云[A625]云)尊者妙音(云[A626]云)如斯說者若隨自相續五薀若隨他相續五薀若有情数及无情情数諸蘊如是皆是苦是苦諦乃至若隨自相續因五薀若隨他相續五蘊囙若有情数及无情數諸蘊囙如是一切皆是集是集諦乃至若隨自相續五蘊尽若隨他相續五蘊尽若有情数及无情数諸蘊尽如是一切皆滅是滅諦乃至若隨自相續五蘊對治若隨他相續五蘊對治若有情数及无情數諸蘊對治如是一切皆是道是道諦乃至[A627]已說諦自性所以今当[A628]說問何故名諦[A629]諦是何義荅実義是諦義真義如義不顛倒義无虛誑義是諦義(云[A630]云)諦謂諦実者婆沙諦說六義中當第一義也七十三諦者此章未(初丁)七十五法中无表心王大善地十大地法十尋伺得四相此二十九通苦諦集道三諦択滅一種唯滅諦余四十五中除虛空非択滅余四十三通苦集二諦(云[A631]云)虛空等者婆沙七十七(八丁)十七[A632]釈且第九[A633]釈云復次虛空非択滅无漏故非苦集諦无記故非滅諦无為故非道諦第十[A634]釈云復次虛空非択滅不隨世故非三諦无記故非滅諦(文)有執受等者第十段有執受无執受[A635]釈名㕝[A636]論二(六丁)云有犱受者此言何執受无執受[A637]釈名所共所執持摂為依処名有執受損益展轉更相隨故即諸世間[A638]說有覚触眾緣所触覚示等故与此相𮞒名无執受(文)婆沙百卅八(七丁)(云[A639]云)正理四(十七丁)顯宗三(十二丁)眼五根等者[A640]論二(六丁)云眼等五根住現在世名有執受過去未來名无執受色香味觸住現在世不𮥷五根名有執受若住現在非不𮥷根過去未來名執受如在此內除与根合髮毛齒爪大小便利洟唾血等及在身外地水等中色香味触𧈧在現世无執受(文)光二(十七丁)(云[A641]云)有所緣等者第十一段[A642]論二(六丁)正理四(十丁)顯宗三(十一丁)異熟等者第十二段[A643]論二(九丁)云異熟因所生名異熟生如牛所駕車名曰牛車畧云中言故作是說或所造業至淂果時変而能熟故名異熟果従彼生名異熟生彼所淂果与囙別類而所熟故名異熟或扵囙上假立果名如於果上假立囙名如契經[A644]說今六触処応知即是者所造業(文)婆沙十九(十七丁)云熟有二種一者同類二者[A645]異類同類熟者即等流果謂善生[A646]善不善生不善无記生无記異熟者異熟果謂善不[A647]善生无記果此无記果従善不善異類囙生故名異熟(云[A648]云)二十(十七丁)云問何故名[A649]異熟因異熟是何義荅異類而熟是異熟義謂[A650]善不因以无記為果[A651]果是熟義(云[A652]云)五十一(六丁)異熟[A653]熟[A654]釈名同十九(十七丁)[A655]說正理五(十四丁)顯宗三(十四丁)光二(廿四丁)(云[A656]云)見非見者第十三段[A657]論二(十四丁)云審慮為先[(暴-(日/共))/又]度名見乃至眼根以能明利観照色故亦名見(文)婆沙九十五(初丁)(云[A658]云)何為見乃至広[A659]說問何故作此荅為止他宗顯正理故謂或有[A660]說諸有為法皆是見性乃至為遮彼意是惟眼根及決度惠是見非余或復有說現観邊忍亦是智性如譬喻者乃至為遮彼意顯无漏忍是見非智有余師復說尽无生智亦是見性為遮彼意顯彼息未不復推度是智非見(云[A661]云)光二(四十八丁)云見有二種一者[A662]觀照名見所謂眼根𧈧惠亦名[A663]觀照此中且以眼名[A664]觀照此中且以眼名視照乃至二者推度名見於其惠中唯此八種(云[A665]云)正理六(十三丁)顯宗四(二丁)世俗正見者[A666]論二(十丁)(已左)云世間正見謂意識相應善有漏惠(文)婆沙九十七(八丁)云何世俗正見乃至広[A667]說問何故作此[A668]論荅為欲分別諸契經中深隱故乃至後次為止他宗顯正理故謂或有說意識相應善有漏惠非皆是見如譬喻者乃至為遮彼執顯意戈一切善惠皆見性摂如是等種[A669]種囙緣故作此[A670]論云何世俗正見荅意識相應有漏[A671]善惠此有三種一加行得二𮥷染淂三生得(云[A672]云)尽无生智等者非見者婆沙九十五(初丁)(五丁)(云[A673]云)眼根唯是見者婆沙九十五(初丁)(云[A674]云)積集等者第十四叚[A675]論二(八丁)云十八界中五根五[A676]境十有說色界是可積集極微聚故義唯余八非可積集非極微故(文)正理五(十三丁)顯宗三(十三丁)能(十五丁)斫等者第十五段於中二初[A677]釈能所等二類[A678]釈能[社-土+(乞-乙+小)]等[A679]論二(八丁)云色香味触成斧薪等此即名為能斫所斫何法名斫薪等色聚相逼續生斧等分隔令各續起此法名斫身等色根不名所斫非可全断令成二故非身根等成成二分支分离則[A680]无根故又身根等亦非能斫以淨妙故如珠宝光如能斫所斫体唯外四界所燒能称其体亦尓謂唯外四界名所燒能称身等色根亦非二㕝以淨妙故如珠宝光聲界總非不相續故能燒所称有異諍[A681]論謂或有說能燒所称体亦如前唯外四界或𣸪有說唯有大界可名能燒所称唯重(文)正理五(十三丁)顯宗婆沙百此三(六丁)問義処和合說為能[社-土+(乞-乙+小)]義処說和合為所称有[A682]說四処能称四処所称有余師[A683]說四処能種重是所称問義和合[A684]說為䏻称義処和合[A685]說為所[A686]說有[A687]說四処能燒四処所燒有余師[A688]說煖是能燒四是所燒問義処和合[A689]說為能断義処和合[A690]說為所断有[A691]說四処能断有余師[A692]說堅性是能断四処是所断(文)根非根等者第十六段[A693]論二(廿二丁)列廿二根名三(初丁)已下觧[A694]釈発智(十四丁)四(十二丁)婆沙百四十二卷至百五十六卷正理八(廿一丁)顯宗(十六丁)增上名根者如前引[A695]論三(初丁)婆沙百四十二(八丁)今章列廿二根次[A696]第者依經[A697]說阿毘達[A698]摩諸大[A699]論師皆越經中六処次第於命根後方[A700]說意根有所緣故也婆沙百四十二(六丁)云問二十二根名有二十二実体有義答對法者言名二十二実体十七扵中男女三无漏根無別体故男女即是身根少分故三无漏根即是九根摂故九謂意根条喜捨根眼等五根此九根有位為未知当知根有位名已知根有位名具知根即見道位修道位无学道位如次応知(云[A701]云)尊者法救見名二十二実体十四謂即前五及命根捨定無[A702]無別実体故不相応行薀无実体故离苦条受无別不苦不樂受故离心无実体故(云[A703]云)尊者覚天說名廿二実体唯一所謂意根彼說諸有為法有二自性一大種二心离大種无所造色离心无心所諸色皆是大種差別无色皆是心[A704]心差別由此義故実根唯一処実義者応知初說名二十二実体十七(云[A705]云)三无漏根[A706]釈名[A707]論三(六丁)如斯三名囙所而立謂在見道有未曾知当知行轉故說彼名未知当知若在修道无未曾知但為断除余隨眠故即於彼境復數了知是故說彼名為已知在无学道知已已知故名為知有此知者名為具知或習習此知已成性者名為具知謂得尽智无生智故如実自知我徧知若不復遍知乃至廣說彼所有根名未知為当知根等(文)有異熟等者第十七段有異熟无異熟㕝婆沙五十一(四丁)云三說乃至九十八隨眠義有[A708]異熟无異熟問何故作此[A709]論荅為止他宗顯[A710]己義故謂或有執离思无異熟囙离受无異熟果如譬喻者為止彼意顯異熟因及異熟果俱通五薀或復有執諸異熟因果若熟其体便无如飲先部彼說諸異熟囙果未熟位其体猶有果若熟已其体便无乃至為遮彼意顯真熟囙果已熟位其体猶有或復有執[A711]善不[A712]善業无異熟果如諸外道為破彼義顯善𢙣業有異熟果為止此等種[A713]種異熟顯[A714]己所宗故作此[A715]論復次勿為止他顯示[A716]己義[A717]但々為開發諸法実性令生正觧故作此[A718]論荅者不[A719]善有異熟[A720]諸无記无異熟此廣分別応唯前門問有異熟者義何謂耶為与自異熟法供名有異熟為与他異熟法俱名有異熟亦尓何失乃至荅自異熟俱名有[A721]異熟(云[A722]云)又云問何故名異熟荅異類而熟故名異熟(云[A723]云)[A724]論三(十一丁)正理九(十五丁)顯宗五(九丁)不善[A725]善有漏異熟者恐漏字下脫有字欤応言不言有漏有為熟余文可知三等者第二三門[A726]釈於中二初標列二觧[A727]釈初中二初標二列觧[A728]釈中廿段三性者等者第一此中二初標二[A729]釈此中二初三性開門二經法分別三性名義㕝婆沙百四十五(十一丁)問曰何名[A730]善不[A731]善无記耶荅若法巧便所摂能招愛果自性安隱[A732]說名為[A733]善巧便所摂者顯道諦能招愛果者顯若集諦少分自性安隱者顯滅諦若法不巧便次摂招不愛果性不安隱[A734]說名不[A735]善此則顯示苦集諦少分与二相𮞒說名无記有[A736]說(云[A737]云)有[A738]說(云[A739]云)有[A740]說(云[A741]云)有說(云[A742]云)氣尊者曰由四緣[A743]說名為[A744]善一自性故二相応故三等起故四勝義故自性善者有[A745]說是慚愧有說是三善根相応善者是彼相応心[A746]心所法等起善者是彼所起身語業心不相應行勝義善者𣵀槃安隱故名[A747]善分別[A748]論者說言自性者[A749]善者謂智相応善者彼相応識等起[A750]善者謂彼所起身語業勝義善者謂𣵀拌由四緣故說名不[A751]善一自性故二相応故三等起故四勝義故自性不[A752]善者有[A753]說是无慚无愧以一向不[A754]善偏不[A755]善心故有[A756]說是三不[A757]善根以具五義故相応不善者謂彼相応心[A758]心所法等起不[A759]善者謂佊所起身語業心等不相応行勝義不[A760]善者謂生死不安隱故名不[A761]善分別[A762]論者說言自性不[A763]善者謂痴相応不[A764]善者謂彼相応識等起不善者謂彼所起身語業勝義不[A765]善者謂生起脇尊者(云[A766]云)復次(云[A767]云)五十一(初丁)四種[A768]善不[A769]善[A770]論十三(十四丁)光二(七丁)十四以此十五者第二經法分別此中二初標二分別此中五初色十一分別二心王分別三心所分別四不相応分別五无為分別[A771]善中通生淂聞思以皆能発身語業故者光記一(廿四丁)云問如何淂知聞思二惠触発業解云正理四十二(十一丁)曰諸律儀果有従加行[A772]善所生有[彳*(前-刖+(之-、))]生得[A773]善心所生若[彳*(前-刖+(之-、))]加行[A774]善心生(文)者律義先捨𣸪断善根又百七十七(初丁)婆沙云問相異応熟業以何為自性為身業為語業為意業荅三業為自性又婆沙曰問相応異熟業為聞所成思所成修所成耶荅唯思所成非聞非修所以何此業勝故非聞所成欲界繫故非修所成有[A775]說此業通聞思所成[A776]但非修所成以此文證故知聞思能発身語問若言聞思能発身語既能発語即能受持三藏教法何故[A777]但言生得惠耶觧云聞思能発勝身語業佊業非勝故[A778]但生得然古德說加行[A779]善心不能発身語業引婆沙十七(云[A780]云)難云乃至古徃[A781]說非理文心於十五中等者別分別者生得者謂七心界聞思修学无学者謂意界戈界不[A782]善者謂七心界有覆者眼耳身戈意界意識異熟工巧者謂七心界威儀者除耳識余六識界若約似威儀路心通耳[言*戈]也通果者謂眼耳識及意界意識界由異熟等摂心尽故所以不遇自性也威儀工巧有起加行緣別婆沙百二十六(十八丁)云眼耳鼻舌此四識是威儀路加行非起威儀路意戈是威儀加行亦是起威儀路又眼等四識能緣威儀路不能起威儀路意識能緣威儀路亦能緣起威儀路(云[A783]云)又云眼等五戈是工巧処加行非起工巧処意戈是工巧処加行亦起工巧処又眼等五根識能緣工巧処不能緣起工巧処意識能緣工巧処亦能緣起工巧処(云[A784]云)若睡眠[A785]善中等婆沙三十七(五丁)問此睡眠夢中所起[A786]善法為加行[A787]善為生得耶荅惟生得[A788]善以惛微故有余師[A789]說亦加行[A790]善以於文義亦標択故(文)无記中等者婆沙卅七(九丁)云問睡眠夢中所起无記為是有覆為无覆耶荅二標俱有[A791]有覆无記者謂欲界身辺二見相応睡眠无覆无記者謂威儀路工巧処異熟生非　果威儀路者如睡眠夢中自謂行等工巧処者睡眠中自謂畫等異熟生者如睡眠中除前所說余无記轉有余師師[A792]說惟異熟生是睡眠中无覆无記以心惛昧不発身語故无威儀及工巧(文)𢙣作等者有若外方師亦通无記[A793]論四(九丁)(云[A794]云)三界等者第二段此中二初標二釈此中二初[A795]釈三界名二經法分別此中五初色二心三心所四不相応法五无為法繫者[A796]論二(三石)云繫謂繫屬即被縛義(文)婆沙百四十五(十四丁)繫七[A797]釈香味唯欲界唯段食性故者[A798]論二(三丁)(云[A799]云)以大梵処自梵眾等者[A800]論四(九石)經[A801]說𮘦誑𫽄至梵天眾相依故上地无有以大梵王処自梵眾忽被馬勝苾芻問言此四大種当於何法尽減无余梵王不知无余滅位便矯乱荅我扵此梵眾是大梵自在作者化者生者養者是一切人作是語已引出眾外𮘦言愧謝令還問仏(文)婆沙百廿九伽廣(云[A802]云)光記(云[A803]云)要解(云[A804]云)(未隱)名句文若說等者婆沙十五(初丁)云問名為道語地繫為隨補特伽罗地繫耶有[A805]說名隨語地繫彼作是說生欲界者若作欲界語彼欲界身欲界語欲界名所[A806]說義或三界或不繫若作初靜慮語彼欲界身初靜慮語初靜慮名処[A807]說義如前[A808]說生初靜慮者若作初靜慮語彼初靜慮此初靜慮語初靜慮名所[A809]說義如前說若作欲界語彼初靜慮此欲界語欲界名所[A810]說義如前[A811]說生第二第三第四靜慮者若作欲界語彼第二第三第四靜慮身欲界語欲界名所[A812]說義如前[A813]說若作初靜慮語彼第二第三第四靜慮此初靜慮語初靜慮名所[A814]說義如前[A815]說問若尓者上三靜慮為有名不有[A816]說无有[A817]說有而不可[A818]說評曰佊不応作是說寧說無不応說有而不可[A819]說以无用故有[A820]說名隨補特伽罗地繫佊作此[A821]說生欲界者若作欲界語彼欲界身欲界語欲界名所[A822]說義如前說若作初靜慮語佊欲界此初靜慮語欲界名所[A823]說義如前[A824]說生初靜慮者若作初靜慮語佊初靜慮此初靜慮語初靜慮名所[A825]說義如前[A826]說若作欲界語佊初靜慮身欲界語初靜慮名所[A827]說如前[A828]說生第二第三第四靜慮(文)若作欲界語彼第二第三第四靜慮此欲界語第二第三第四靜慮名所[A829]說義如前說若作初靜慮語彼第二第三第四靜慮身初靜慮語第二第三第四靜慮名所[A830]說義如前[A831]說問若尓者无色界為有名不有[A832]說无有[A833]說有而不可[A834]說評曰彼不応是[A835]說寧[A836]說无不応[A837]說有而不可說以无用故如[A838]說名文句亦尒(文)今評婆沙評者隨語繫二[A839]說中局欲界初定地初說為正第二[A840]說破隨身繫二[A841]說中局欲四靜慮地初[A842]說為正第二[A843]說佊也然章主者取隨語繫名為正也无想異熟及無定唯在色界第四定故者婆沙百五十二(初丁)(云[A844]云)外道乃至為真𣵀槃者婆沙百五十二(初丁)此滅盡定極微細心[A845]心所法故唯法有頂不通下地者恐定字下脫滅字欤光五(十五丁)婆沙(文)有滅字滅尽定滅極微細心[A846]心所法入此定故唯有頂不通下地非謂此滅定道極微細心[A847]心所法也或恐定字下脫滅字欤三断者等者第三段此中二初摽二[A848]釈此中二初觧三断名二經法分別見修断名義㕝婆沙五十一(十五丁)云問何故名見修断何故名修所断耶是見不𮥷修修不𮥷見如何建立二所断名荅𧈧見道中亦有如実修可淂修道中亦有如実見可淂而見者是惠修者是不放逸如實者是增廣義或猛利義見道中惠多不放逸少修道中不放逸多惠少故彼所断[A849]断名有差別(云[A850]云)八十八隨眠相應俱有及淂等者八十八者謂欲界見惑卅二(苦諦十隨眠集諦名七隨眠問除身邊或余七道諦八隨眠謂除身邊余八)色界見惑廿八(苦諦九隨眠謂除嗔余九集滅諦名六隨眠謂除身邊或嗔余六道諦七隨眠謂除戒辺瞋余七)無色界見惑廿八([A851]苦諦九隨眠謂除嗔余九集諦六隨眠謂除身辺戒嗔余六道諦七隨眠謂除身邊嗔余七)▆相応者謂第六意識十大地法六大煩𢙉二大不[A852]善尋伺隨眠也別分別者欲界見惑中貪瞋痴慢疑見戒禁取邪見八相応法謂意戈十大地法六大煩𢙉二大不[A853]善尋伺眠睡有身辺執見二相応法者謂意戈十大地法六大煩𢙉尋伺睡眠上二界見惑中初定見惑相応法者意識十大地法六大▆尋伺二定已上見惑相応法者意戈十大地法六大煩𢙉俱有者大小四相也得者通法前得法後淂法俱淂也余有漏修所断者色十一中五根五境全除道俱余散无表心王中前五戈全第六識少分心所中大地大[A854]善地法煩𢙉地法大不[A855]善地法貪瞋慢尋伺睡眠各少分小惑𢙣作各全不相応法中得四相各少分余九全修所断也体是无漏等者道俱无表意戈少分大地法大善地法尋伺各少分得四相各少分三无為全是非所断也[A856]論二(十三丁)正理六(八丁)顯四(初丁)約十八界三断分別婆沙五十一(六丁)九十八隨眠等見修断分別七十七(四丁)三断分別三学等者第四段於中二初標二[A857]釈此中二初[A858]釈名出体二經法分別三学義㕝婆沙七十七(四丁)問学等三法其義云何荅以[A859]无貪瞋痴道学断貪瞋痴是学義以无貪瞋痴道不学断貪瞋痴已学断故是无学義与二相𮞒是非学非无学義復次乃至𣸪次為八学聖者此中諸无漏道是学義九无聖者身中[A860]諸无漏道是无学義与二相違是非学非无学義(云[A861]云)有漏道𧈧亦学者亦字下古本有修字正本有漏道六行観世間道世間道𧈧仏第子亦修学非是究竟故不名学也六行覌㕝婆沙六十四(三丁)[A862]論二十四(十五丁)道俱及散唯非学非无学者道字古本作定正本也謂定俱及唯非学非无学意識通三学也有尋伺等者第五段於中二初摽名出体二經法分別有尋者[A863]論二(四丁)正理四(八丁)显宗三(九丁)▆四十二(十二丁)五十二(六丁)百四十五(六丁)若說隨語繫等者婆沙十五(初丁)対照可觧婆沙文前具引也三業等者第六段此中二初標二[A864]釈此中二初[A865]釈名出体二經法分別一身業者[A866]論十三(初丁)云世別由業生思及思所作思即是意業所作謂身語乃至此所由業其体是何謂心所思及思所作故契經[A867]說有二種業一者思業二思已業思已業者謂思所作如是二業分別為三謂即有情識語意業如何建立此三業耶為約所依為拠自性為就等起縦尒何𮞒若約所作応唯一業以一切業並依身故若拠自性応唯語是業以三種中唯語即業故就等起亦応唯一業以一切業皆意等起故毘婆沙[A868]說立三業如其次第由上三囙然心所思即是意業思所作業分為身語二業是思所等起故此語二業自性云何頌曰此此語二業俱表无表性[A869]論曰応知如是所无諸業中身語二業俱表无表性(文)婆沙百十三(十三丁)(云)或有外道[A870]說十二処皆是業性(云[A871]云)又譬喻者[A872]說身語[A873]意業皆是一思為遮彼意顯除思体別者此語二業自性又分別[A874]說部建立貪欲瞋恚邪見是業自性(云[A875]云)問此[A876]釈三業云何建立(云[A877]云)荅具由三緣建立三業一自性故建語業二所依故建立身業三等起故建立意業復有[A878]說由三緣故建立三業一依自処故依他処故三依相應所故依自性故建立語業依他処建立身業依相応処故建立意業如是名為三業自性已說自性所以今当說問何故名業[A879]業有何義荅由三義故[A880]說說名為業一作用故二持法式故三分別果故作用故者謂即作用說名為業持法式者謂任持七眾法式分別果者謂能分別愛果乃至復有[A881]說者由三義[A882]說名為業一有作用二有行動故三有造作有作用者即是語業如是註[A883]論我当如是如是所依有行動者即身業𧈧寅无動如徃余方有造作者即是意業造作前二由此義故[A884]說名為業(文)身表以色十為性等二經法分別十字恐衍字欤或等起者[A885]論十三(十六丁)云等起有二謂囙等起剎那等起在先為因故佊剎那有故如次初名轉第二名隨轉謂囙等起將造業時能引発故[A886]說名為轉剎那等起正作業時不相𮥷故名為隨轉(云[A887]云)又表无表詮要二(二丁)(云[A888]云)応作八字欤有部者此色別有実形色即長等形色為体也正量部者行動為体經部者此表色非実有[A889]論十三(二丁)已下身語无表以无表為性者謂身語无表以律儀不律儀非律儀非不律儀无表為性也大地法中思者謂意識相応思是為意業体也三空等者第七段此中二初摽二[A890]釈北中二初[A891]釈名出体二經法分別三宝者[A892]論十四(十六丁)(云[A893]云)正理三十八(初丁)顯二十(三丁)婆沙卅四(八丁)或有謂皈依仏者皈依如來頭頂項背及手足等所合成此合顯此身父母生長是有漏法非所皈依所依者謂仏无学成菩薩法即是法身或復有謂皈依法者皈依三漏或善不善无記等法或為苾芻所制処謂此応作不応作等今顯此法有為有為有漏非所皈依所皈依者謂滅諦愛尽𣵀[A894]槃或復有謂皈依僧者帰依四性出家之僧今顯此僧威儀形相皆是有漏非所皈依所皈者謂成僧伽学无学法由此因緣故作此[A895]論(云[A896]云)又云所皈依者謂滅諦全道諦少分除菩薩二无漏道除独学漏道余道諦是処依(云[A897]云)又云皈依佛者皈依一切過[歹*虎]伽師数量諸佛乃至皈依自他相續及无情数一切薀滅(乃至)皈依一切仏[A898]第子(云[A899]云)。 ᅟᅟ==[A458] 第【CB】，弟【國圖】== ᅟᅟ==[A459] 釈【CB】，尺【國圖】== ᅟᅟ==[A460] 釈【CB】，尺【國圖】== ᅟᅟ==[A461] 釈【CB】，尺【國圖】== ᅟᅟ==[A462] 釈【CB】，尺【國圖】== ᅟᅟ==[A463] 釈【CB】，尺【國圖】== ᅟᅟ==[A464] 論【CB】，侖【國圖】== ᅟᅟ==[A465] 云【CB】，〃【國圖】== ᅟᅟ==[A466] 云【CB】，〃【國圖】== ᅟᅟ==[A467] 云【CB】，〃【國圖】== ᅟᅟ==[A468] 論【CB】，侖【國圖】== ᅟᅟ==[A469] 說【CB】，兌【國圖】== ᅟᅟ==[A470] 積【CB】，々【國圖】== ᅟᅟ==[A471] 云【CB】，〃【國圖】== ᅟᅟ==[A472] 論【CB】，侖【國圖】== ᅟᅟ==[A473] 云【CB】，〃【國圖】== ᅟᅟ==[A474] 无【CB】，旡【國圖】== ᅟᅟ==[A475] 論【CB】，侖【國圖】== ᅟᅟ==[A476] 无【CB】，旡【國圖】== ᅟᅟ==[A477] 云【CB】，〃【國圖】== ᅟᅟ==[A478] 釈【CB】，尺【國圖】== ᅟᅟ==[A479] 云【CB】，〃【國圖】== ᅟᅟ==[A480] 釈【CB】，尺【國圖】== ᅟᅟ==[A481] 釈【CB】，尺【國圖】== ᅟᅟ==[A482] 釈【CB】，尺【國圖】== ᅟᅟ==[A483] 釈【CB】，尺【國圖】== ᅟᅟ==[A484] 論【CB】，侖【國圖】== ᅟᅟ==[A485] 論【CB】，侖【國圖】== ᅟᅟ==[A486] 心【CB】，々【國圖】== ᅟᅟ==[A487] 釈【CB】，尺【國圖】== ᅟᅟ==[A488] 心【CB】，々【國圖】== ᅟᅟ==[A489] 云【CB】，〃【國圖】== ᅟᅟ==[A490] 釈【CB】，尺【國圖】== ᅟᅟ==[A491] 釈【CB】，尺【國圖】== ᅟᅟ==[A492] 論【CB】，侖【國圖】== ᅟᅟ==[A493] 釈【CB】，尺【國圖】== ᅟᅟ==[A494] 釈【CB】，尺【國圖】== ᅟᅟ==[A495] 論【CB】，侖【國圖】== ᅟᅟ==[A496] 𫞀【CB】，挨【國圖】== ᅟᅟ==[A497] 云【CB】，〃【國圖】== ᅟᅟ==[A498] 界【CB】，々【國圖】== ᅟᅟ==[A499] 種【CB】，々【國圖】== ᅟᅟ==[A500] 云【CB】，〃【國圖】== ᅟᅟ==[A501] 釈【CB】，尺【國圖】== ᅟᅟ==[A502] 釈【CB】，尺【國圖】== ᅟᅟ==[A503] 釈【CB】，尺【國圖】== ᅟᅟ==[A504] 釈【CB】，尺【國圖】== ᅟᅟ==[A505] 釈【CB】，尺【國圖】== ᅟᅟ==[A506] 釈【CB】，尺【國圖】== ᅟᅟ==[A507] 釈【CB】，尺【國圖】== ᅟᅟ==[A508] 釈【CB】，尺【國圖】== ᅟᅟ==[A509] 釈【CB】，尺【國圖】== ᅟᅟ==[A510] 釈【CB】，尺【國圖】== ᅟᅟ==[A511] 釈【CB】，尺【國圖】== ᅟᅟ==[A512] 釈【CB】，尺【國圖】== ᅟᅟ==[A513] 釈【CB】，尺【國圖】== ᅟᅟ==[A514] 釈【CB】，尺【國圖】== ᅟᅟ==[A515] 釈【CB】，尺【國圖】== ᅟᅟ==[A516] 釈【CB】，尺【國圖】== ᅟᅟ==[A517] 論【CB】，侖【國圖】== ᅟᅟ==[A518] 緣【CB】，▆【國圖】== ᅟᅟ==[A519] 論【CB】，侖【國圖】== ᅟᅟ==[A520] 云【CB】，〃【國圖】== ᅟᅟ==[A521] 論【CB】，侖【國圖】== ᅟᅟ==[A522] 論【CB】，侖【國圖】== ᅟᅟ==[A523] 云【CB】，〃【國圖】== ᅟᅟ==[A524] 論【CB】，侖【國圖】== ᅟᅟ==[A525] 論【CB】，侖【國圖】== ᅟᅟ==[A526] 云【CB】，〃【國圖】== ᅟᅟ==[A527] 論【CB】，侖【國圖】== ᅟᅟ==[A528] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A529] 云【CB】，〃【國圖】== ᅟᅟ==[A530] 論【CB】，侖【國圖】== ᅟᅟ==[A531] 論【CB】，侖【國圖】== ᅟᅟ==[A532] 有【CB】，々【國圖】== ᅟᅟ==[A533] 說【CB】，兌【國圖】== ᅟᅟ==[A534] 說【CB】，兌【國圖】== ᅟᅟ==[A535] 說【CB】，兌【國圖】== ᅟᅟ==[A536] 說【CB】，兌【國圖】== ᅟᅟ==[A537] 說【CB】，兌【國圖】== ᅟᅟ==[A538] 心【CB】，々【國圖】== ᅟᅟ==[A539] 說【CB】，兌【國圖】== ᅟᅟ==[A540] 說【CB】，兌【國圖】== ᅟᅟ==[A541] 說【CB】，兌【國圖】== ᅟᅟ==[A542] 論【CB】，侖【國圖】== ᅟᅟ==[A543] 何【CB】，々【國圖】== ᅟᅟ==[A544] 諸【CB】，汩【國圖】== ᅟᅟ==[A545] 云【CB】，〃【國圖】== ᅟᅟ==[A546] 心【CB】，々【國圖】== ᅟᅟ==[A547] 論【CB】，侖【國圖】== ᅟᅟ==[A548] 有【CB】，々【國圖】== ᅟᅟ==[A549] 无【CB】，旡【國圖】== ᅟᅟ==[A550] 云【CB】，〃【國圖】== ᅟᅟ==[A551] 諸【CB】，汩【國圖】== ᅟᅟ==[A552] 諸【CB】，汩【國圖】== ᅟᅟ==[A553] 諸【CB】，汩【國圖】== ᅟᅟ==[A554] 云【CB】，〃【國圖】== ᅟᅟ==[A555] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A556] 論【CB】，侖【國圖】== ᅟᅟ==[A557] 煩惱【CB】，▆【國圖】== ᅟᅟ==[A558] 善【CB】，▆【國圖】== ᅟᅟ==[A559] 云【CB】，〃【國圖】== ᅟᅟ==[A560] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A561] 論【CB】，侖【國圖】== ᅟᅟ==[A562] 有【CB】，々【國圖】== ᅟᅟ==[A563] 為【CB】，々【國圖】== ᅟᅟ==[A564] 論【CB】，侖【國圖】== ᅟᅟ==[A565] 无【CB】，旡【國圖】== ᅟᅟ==[A566] 說【CB】，兌【國圖】== ᅟᅟ==[A567] 緣【CB】，▆【國圖】== ᅟᅟ==[A568] 云【CB】，〃【國圖】== ᅟᅟ==[A569] 論【CB】，侖【國圖】== ᅟᅟ==[A570] 心【CB】，々【國圖】== ᅟᅟ==[A571] 說【CB】，▆【國圖】== ᅟᅟ==[A572] 諸【CB】，汩【國圖】== ᅟᅟ==[A573] 各【CB】，々【國圖】== ᅟᅟ==[A574] 論【CB】，侖【國圖】== ᅟᅟ==[A575] 心【CB】，々【國圖】== ᅟᅟ==[A576] 心【CB】，々【國圖】== ᅟᅟ==[A577] 說【CB】，兌【國圖】== ᅟᅟ==[A578] 心【CB】，々【國圖】== ᅟᅟ==[A579] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A580] 論【CB】，侖【國圖】== ᅟᅟ==[A581] 種【CB】，々【國圖】== ᅟᅟ==[A582] 云【CB】，〃【國圖】== ᅟᅟ==[A583] 論【CB】，侖【國圖】== ᅟᅟ==[A584] 云【CB】，〃【國圖】== ᅟᅟ==[A585] 論【CB】，侖【國圖】== ᅟᅟ==[A586] 論【CB】，侖【國圖】== ᅟᅟ==[A587] 說【CB】，兌【國圖】== ᅟᅟ==[A588] 論【CB】，侖【國圖】== ᅟᅟ==[A589] 說【CB】，兌【國圖】== ᅟᅟ==[A590] 說【CB】，兌【國圖】== ᅟᅟ==[A591] 云【CB】，〃【國圖】== ᅟᅟ==[A592] 說【CB】，兌【國圖】== ᅟᅟ==[A593] 說【CB】，兌【國圖】== ᅟᅟ==[A594] 說【CB】，兌【國圖】== ᅟᅟ==[A595] 說【CB】，兌【國圖】== ᅟᅟ==[A596] 論【CB】，侖【國圖】== ᅟᅟ==[A597] 云【CB】，〃【國圖】== ᅟᅟ==[A598] 云【CB】，〃【國圖】== ᅟᅟ==[A599] 云【CB】，〃【國圖】== ᅟᅟ==[A600] 釈【CB】，尺【國圖】== ᅟᅟ==[A601] 云【CB】，〃【國圖】== ᅟᅟ==[A602] 云【CB】，〃【國圖】== ᅟᅟ==[A603] 云【CB】，〃【國圖】== ᅟᅟ==[A604] 但【CB】，伹【國圖】== ᅟᅟ==[A605] 云【CB】，〃【國圖】== ᅟᅟ==[A606] 說【CB】，兌【國圖】== ᅟᅟ==[A607] 但【CB】，伹【國圖】== ᅟᅟ==[A608] 云【CB】，〃【國圖】== ᅟᅟ==[A609] 說【CB】，兌【國圖】== ᅟᅟ==[A610] 云【CB】，〃【國圖】== ᅟᅟ==[A611] 云【CB】，〃【國圖】== ᅟᅟ==[A612] 說【CB】，兌【國圖】== ᅟᅟ==[A613] 云【CB】，〃【國圖】== ᅟᅟ==[A614] 說【CB】，兌【國圖】== ᅟᅟ==[A615] 云【CB】，〃【國圖】== ᅟᅟ==[A616] 論【CB】，侖【國圖】== ᅟᅟ==[A617] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A618] 論【CB】，侖【國圖】== ᅟᅟ==[A619] 論【CB】，侖【國圖】== ᅟᅟ==[A620] 論【CB】，侖【國圖】== ᅟᅟ==[A621] 摩【CB】，广【國圖】== ᅟᅟ==[A622] 論【CB】，侖【國圖】== ᅟᅟ==[A623] 云【CB】，〃【國圖】== ᅟᅟ==[A624] 論【CB】，侖【國圖】== ᅟᅟ==[A625] 云【CB】，〃【國圖】== ᅟᅟ==[A626] 云【CB】，〃【國圖】== ᅟᅟ==[A627] 已【CB】，巳【國圖】== ᅟᅟ==[A628] 說【CB】，兌【國圖】== ᅟᅟ==[A629] 諦【CB】，々【國圖】== ᅟᅟ==[A630] 云【CB】，〃【國圖】== ᅟᅟ==[A631] 云【CB】，〃【國圖】== ᅟᅟ==[A632] 釈【CB】，尺【國圖】== ᅟᅟ==[A633] 釈【CB】，尺【國圖】== ᅟᅟ==[A634] 釈【CB】，尺【國圖】== ᅟᅟ==[A635] 釈【CB】，尺【國圖】== ᅟᅟ==[A636] 論【CB】，侖【國圖】== ᅟᅟ==[A637] 釈【CB】，尺【國圖】== ᅟᅟ==[A638] 說【CB】，兌【國圖】== ᅟᅟ==[A639] 云【CB】，〃【國圖】== ᅟᅟ==[A640] 論【CB】，侖【國圖】== ᅟᅟ==[A641] 云【CB】，〃【國圖】== ᅟᅟ==[A642] 論【CB】，侖【國圖】== ᅟᅟ==[A643] 論【CB】，侖【國圖】== ᅟᅟ==[A644] 說【CB】，兌【國圖】== ᅟᅟ==[A645] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A646] 善【CB】，𠮦【國圖】== ᅟᅟ==[A647] 善【CB】，𠮦【國圖】== ᅟᅟ==[A648] 云【CB】，〃【國圖】== ᅟᅟ==[A649] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A650] 善【CB】，𠮦【國圖】== ᅟᅟ==[A651] 果【CB】，々【國圖】== ᅟᅟ==[A652] 云【CB】，〃【國圖】== ᅟᅟ==[A653] 熟【CB】，々【國圖】== ᅟᅟ==[A654] 釈【CB】，尺【國圖】== ᅟᅟ==[A655] 說【CB】，兌【國圖】== ᅟᅟ==[A656] 云【CB】，〃【國圖】== ᅟᅟ==[A657] 論【CB】，侖【國圖】== ᅟᅟ==[A658] 云【CB】，〃【國圖】== ᅟᅟ==[A659] 說【CB】，兌【國圖】== ᅟᅟ==[A660] 說【CB】，兌【國圖】== ᅟᅟ==[A661] 云【CB】，〃【國圖】== ᅟᅟ==[A662] 觀【CB】，覙【國圖】== ᅟᅟ==[A663] 觀【CB】，覙【國圖】== ᅟᅟ==[A664] 觀【CB】，覙【國圖】== ᅟᅟ==[A665] 云【CB】，〃【國圖】== ᅟᅟ==[A666] 論【CB】，侖【國圖】== ᅟᅟ==[A667] 說【CB】，兌【國圖】== ᅟᅟ==[A668] 論【CB】，侖【國圖】== ᅟᅟ==[A669] 種【CB】，々【國圖】== ᅟᅟ==[A670] 論【CB】，侖【國圖】== ᅟᅟ==[A671] 善【CB】，𠮦【國圖】== ᅟᅟ==[A672] 云【CB】，〃【國圖】== ᅟᅟ==[A673] 云【CB】，〃【國圖】== ᅟᅟ==[A674] 云【CB】，〃【國圖】== ᅟᅟ==[A675] 論【CB】，侖【國圖】== ᅟᅟ==[A676] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A677] 釈【CB】，尺【國圖】== ᅟᅟ==[A678] 釈【CB】，尺【國圖】== ᅟᅟ==[A679] 論【CB】，侖【國圖】== ᅟᅟ==[A680] 无【CB】，旡【國圖】== ᅟᅟ==[A681] 論【CB】，侖【國圖】== ᅟᅟ==[A682] 說【CB】，兌【國圖】== ᅟᅟ==[A683] 說【CB】，兌【國圖】== ᅟᅟ==[A684] 說【CB】，兌【國圖】== ᅟᅟ==[A685] 說【CB】，兌【國圖】== ᅟᅟ==[A686] 說【CB】，兌【國圖】== ᅟᅟ==[A687] 說【CB】，兌【國圖】== ᅟᅟ==[A688] 說【CB】，兌【國圖】== ᅟᅟ==[A689] 說【CB】，兌【國圖】== ᅟᅟ==[A690] 說【CB】，兌【國圖】== ᅟᅟ==[A691] 說【CB】，兌【國圖】== ᅟᅟ==[A692] 說【CB】，兌【國圖】== ᅟᅟ==[A693] 論【CB】，侖【國圖】== ᅟᅟ==[A694] 釈【CB】，尺【國圖】== ᅟᅟ==[A695] 論【CB】，侖【國圖】== ᅟᅟ==[A696] 第【CB】，弟【國圖】== ᅟᅟ==[A697] 說【CB】，兌【國圖】== ᅟᅟ==[A698] 摩【CB】，广【國圖】== ᅟᅟ==[A699] 論【CB】，侖【國圖】== ᅟᅟ==[A700] 說【CB】，兌【國圖】== ᅟᅟ==[A701] 云【CB】，〃【國圖】== ᅟᅟ==[A702] 無【CB】，々【國圖】== ᅟᅟ==[A703] 云【CB】，〃【國圖】== ᅟᅟ==[A704] 心【CB】，々【國圖】== ᅟᅟ==[A705] 云【CB】，〃【國圖】== ᅟᅟ==[A706] 釈【CB】，尺【國圖】== ᅟᅟ==[A707] 論【CB】，侖【國圖】== ᅟᅟ==[A708] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A709] 論【CB】，侖【國圖】== ᅟᅟ==[A710] 己【CB】，已【國圖】== ᅟᅟ==[A711] 善【CB】，𠮦【國圖】== ᅟᅟ==[A712] 善【CB】，𠮦【國圖】== ᅟᅟ==[A713] 種【CB】，々【國圖】== ᅟᅟ==[A714] 己【CB】，已【國圖】== ᅟᅟ==[A715] 論【CB】，侖【國圖】== ᅟᅟ==[A716] 己【CB】，已【國圖】== ᅟᅟ==[A717] 但【CB】，伹【國圖】== ᅟᅟ==[A718] 論【CB】，侖【國圖】== ᅟᅟ==[A719] 善【CB】，𠮦【國圖】== ᅟᅟ==[A720] 諸【CB】，汩【國圖】== ᅟᅟ==[A721] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A722] 云【CB】，〃【國圖】== ᅟᅟ==[A723] 云【CB】，〃【國圖】== ᅟᅟ==[A724] 論【CB】，侖【國圖】== ᅟᅟ==[A725] 善【CB】，々【國圖】== ᅟᅟ==[A726] 釈【CB】，尺【國圖】== ᅟᅟ==[A727] 釈【CB】，尺【國圖】== ᅟᅟ==[A728] 釈【CB】，尺【國圖】== ᅟᅟ==[A729] 釈【CB】，尺【國圖】== ᅟᅟ==[A730] 善【CB】，𠮦【國圖】== ᅟᅟ==[A731] 善【CB】，𠮦【國圖】== ᅟᅟ==[A732] 說【CB】，兌【國圖】== ᅟᅟ==[A733] 善【CB】，𠮦【國圖】== ᅟᅟ==[A734] 說【CB】，兌【國圖】== ᅟᅟ==[A735] 善【CB】，𠮦【國圖】== ᅟᅟ==[A736] 說【CB】，兌【國圖】== ᅟᅟ==[A737] 云【CB】，〃【國圖】== ᅟᅟ==[A738] 說【CB】，兌【國圖】== ᅟᅟ==[A739] 云【CB】，〃【國圖】== ᅟᅟ==[A740] 說【CB】，兌【國圖】== ᅟᅟ==[A741] 云【CB】，〃【國圖】== ᅟᅟ==[A742] 云【CB】，〃【國圖】== ᅟᅟ==[A743] 說【CB】，兌【國圖】== ᅟᅟ==[A744] 善【CB】，𠮦【國圖】== ᅟᅟ==[A745] 說【CB】，兌【國圖】== ᅟᅟ==[A746] 心【CB】，々【國圖】== ᅟᅟ==[A747] 善【CB】，𠮦【國圖】== ᅟᅟ==[A748] 論【CB】，侖【國圖】== ᅟᅟ==[A749] 善【CB】，𠮦【國圖】== ᅟᅟ==[A750] 善【CB】，𠮦【國圖】== ᅟᅟ==[A751] 善【CB】，𠮦【國圖】== ᅟᅟ==[A752] 善【CB】，𠮦【國圖】== ᅟᅟ==[A753] 說【CB】，兌【國圖】== ᅟᅟ==[A754] 善【CB】，𠮦【國圖】== ᅟᅟ==[A755] 善【CB】，𠮦【國圖】== ᅟᅟ==[A756] 說【CB】，兌【國圖】== ᅟᅟ==[A757] 善【CB】，𠮦【國圖】== ᅟᅟ==[A758] 心【CB】，々【國圖】== ᅟᅟ==[A759] 善【CB】，𠮦【國圖】== ᅟᅟ==[A760] 善【CB】，𠮦【國圖】== ᅟᅟ==[A761] 善【CB】，𠮦【國圖】== ᅟᅟ==[A762] 論【CB】，侖【國圖】== ᅟᅟ==[A763] 善【CB】，𠮦【國圖】== ᅟᅟ==[A764] 善【CB】，𠮦【國圖】== ᅟᅟ==[A765] 善【CB】，𠮦【國圖】== ᅟᅟ==[A766] 云【CB】，〃【國圖】== ᅟᅟ==[A767] 云【CB】，〃【國圖】== ᅟᅟ==[A768] 善【CB】，𠮦【國圖】== ᅟᅟ==[A769] 善【CB】，𠮦【國圖】== ᅟᅟ==[A770] 論【CB】，侖【國圖】== ᅟᅟ==[A771] 善【CB】，𠮦【國圖】== ᅟᅟ==[A772] 善【CB】，𠮦【國圖】== ᅟᅟ==[A773] 善【CB】，𠮦【國圖】== ᅟᅟ==[A774] 善【CB】，𠮦【國圖】== ᅟᅟ==[A775] 說【CB】，兌【國圖】== ᅟᅟ==[A776] 但【CB】，伹【國圖】== ᅟᅟ==[A777] 但【CB】，伹【國圖】== ᅟᅟ==[A778] 但【CB】，伹【國圖】== ᅟᅟ==[A779] 善【CB】，𠮦【國圖】== ᅟᅟ==[A780] 云【CB】，〃【國圖】== ᅟᅟ==[A781] 說【CB】，兌【國圖】== ᅟᅟ==[A782] 善【CB】，𠮦【國圖】== ᅟᅟ==[A783] 云【CB】，〃【國圖】== ᅟᅟ==[A784] 云【CB】，〃【國圖】== ᅟᅟ==[A785] 善【CB】，𠮦【國圖】== ᅟᅟ==[A786] 善【CB】，𠮦【國圖】== ᅟᅟ==[A787] 善【CB】，𠮦【國圖】== ᅟᅟ==[A788] 善【CB】，𠮦【國圖】== ᅟᅟ==[A789] 說【CB】，兌【國圖】== ᅟᅟ==[A790] 善【CB】，𠮦【國圖】== ᅟᅟ==[A791] 有【CB】，々【國圖】== ᅟᅟ==[A792] 說【CB】，兌【國圖】== ᅟᅟ==[A793] 論【CB】，侖【國圖】== ᅟᅟ==[A794] 云【CB】，〃【國圖】== ᅟᅟ==[A795] 釈【CB】，尺【國圖】== ᅟᅟ==[A796] 論【CB】，侖【國圖】== ᅟᅟ==[A797] 釈【CB】，尺【國圖】== ᅟᅟ==[A798] 論【CB】，侖【國圖】== ᅟᅟ==[A799] 云【CB】，〃【國圖】== ᅟᅟ==[A800] 論【CB】，侖【國圖】== ᅟᅟ==[A801] 說【CB】，兌【國圖】== ᅟᅟ==[A802] 云【CB】，〃【國圖】== ᅟᅟ==[A803] 云【CB】，〃【國圖】== ᅟᅟ==[A804] 云【CB】，〃【國圖】== ᅟᅟ==[A805] 說【CB】，兌【國圖】== ᅟᅟ==[A806] 說【CB】，兌【國圖】== ᅟᅟ==[A807] 說【CB】，兌【國圖】== ᅟᅟ==[A808] 說【CB】，兌【國圖】== ᅟᅟ==[A809] 說【CB】，兌【國圖】== ᅟᅟ==[A810] 說【CB】，兌【國圖】== ᅟᅟ==[A811] 說【CB】，兌【國圖】== ᅟᅟ==[A812] 說【CB】，兌【國圖】== ᅟᅟ==[A813] 說【CB】，兌【國圖】== ᅟᅟ==[A814] 說【CB】，兌【國圖】== ᅟᅟ==[A815] 說【CB】，兌【國圖】== ᅟᅟ==[A816] 說【CB】，兌【國圖】== ᅟᅟ==[A817] 說【CB】，兌【國圖】== ᅟᅟ==[A818] 說【CB】，兌【國圖】== ᅟᅟ==[A819] 說【CB】，兌【國圖】== ᅟᅟ==[A820] 說【CB】，兌【國圖】== ᅟᅟ==[A821] 說【CB】，兌【國圖】== ᅟᅟ==[A822] 說【CB】，兌【國圖】== ᅟᅟ==[A823] 說【CB】，兌【國圖】== ᅟᅟ==[A824] 說【CB】，兌【國圖】== ᅟᅟ==[A825] 說【CB】，兌【國圖】== ᅟᅟ==[A826] 說【CB】，兌【國圖】== ᅟᅟ==[A827] 說【CB】，兌【國圖】== ᅟᅟ==[A828] 說【CB】，兌【國圖】== ᅟᅟ==[A829] 說【CB】，兌【國圖】== ᅟᅟ==[A830] 說【CB】，兌【國圖】== ᅟᅟ==[A831] 說【CB】，兌【國圖】== ᅟᅟ==[A832] 說【CB】，兌【國圖】== ᅟᅟ==[A833] 說【CB】，兌【國圖】== ᅟᅟ==[A834] 說【CB】，兌【國圖】== ᅟᅟ==[A835] 說【CB】，兌【國圖】== ᅟᅟ==[A836] 說【CB】，兌【國圖】== ᅟᅟ==[A837] 說【CB】，兌【國圖】== ᅟᅟ==[A838] 說【CB】，兌【國圖】== ᅟᅟ==[A839] 說【CB】，兌【國圖】== ᅟᅟ==[A840] 說【CB】，兌【國圖】== ᅟᅟ==[A841] 說【CB】，兌【國圖】== ᅟᅟ==[A842] 說【CB】，兌【國圖】== ᅟᅟ==[A843] 說【CB】，兌【國圖】== ᅟᅟ==[A844] 云【CB】，〃【國圖】== ᅟᅟ==[A845] 心【CB】，々【國圖】== ᅟᅟ==[A846] 心【CB】，々【國圖】== ᅟᅟ==[A847] 心【CB】，々【國圖】== ᅟᅟ==[A848] 釈【CB】，尺【國圖】== ᅟᅟ==[A849] 断【CB】，々【國圖】== ᅟᅟ==[A850] 云【CB】，〃【國圖】== ᅟᅟ==[A851] 苦【CB】，若【國圖】== ᅟᅟ==[A852] 善【CB】，𠮦【國圖】== ᅟᅟ==[A853] 善【CB】，𠮦【國圖】== ᅟᅟ==[A854] 善【CB】，𠮦【國圖】== ᅟᅟ==[A855] 善【CB】，𠮦【國圖】== ᅟᅟ==[A856] 論【CB】，侖【國圖】== ᅟᅟ==[A857] 釈【CB】，尺【國圖】== ᅟᅟ==[A858] 釈【CB】，尺【國圖】== ᅟᅟ==[A859] 无【CB】，旡【國圖】== ᅟᅟ==[A860] 諸【CB】，汩【國圖】== ᅟᅟ==[A861] 云【CB】，〃【國圖】== ᅟᅟ==[A862] 論【CB】，侖【國圖】== ᅟᅟ==[A863] 論【CB】，侖【國圖】== ᅟᅟ==[A864] 釈【CB】，尺【國圖】== ᅟᅟ==[A865] 釈【CB】，尺【國圖】== ᅟᅟ==[A866] 論【CB】，侖【國圖】== ᅟᅟ==[A867] 說【CB】，兌【國圖】== ᅟᅟ==[A868] 說【CB】，兌【國圖】== ᅟᅟ==[A869] 論【CB】，侖【國圖】== ᅟᅟ==[A870] 說【CB】，兌【國圖】== ᅟᅟ==[A871] 云【CB】，〃【國圖】== ᅟᅟ==[A872] 說【CB】，兌【國圖】== ᅟᅟ==[A873] 意【CB】，▆【國圖】== ᅟᅟ==[A874] 說【CB】，兌【國圖】== ᅟᅟ==[A875] 云【CB】，〃【國圖】== ᅟᅟ==[A876] 釈【CB】，尺【國圖】== ᅟᅟ==[A877] 云【CB】，〃【國圖】== ᅟᅟ==[A878] 說【CB】，兌【國圖】== ᅟᅟ==[A879] 業【CB】，々【國圖】== ᅟᅟ==[A880] 說【CB】，兌【國圖】== ᅟᅟ==[A881] 說【CB】，兌【國圖】== ᅟᅟ==[A882] 說【CB】，兌【國圖】== ᅟᅟ==[A883] 論【CB】，侖【國圖】== ᅟᅟ==[A884] 說【CB】，兌【國圖】== ᅟᅟ==[A885] 論【CB】，侖【國圖】== ᅟᅟ==[A886] 說【CB】，兌【國圖】== ᅟᅟ==[A887] 云【CB】，〃【國圖】== ᅟᅟ==[A888] 云【CB】，〃【國圖】== ᅟᅟ==[A889] 論【CB】，侖【國圖】== ᅟᅟ==[A890] 釈【CB】，尺【國圖】== ᅟᅟ==[A891] 釈【CB】，尺【國圖】== ᅟᅟ==[A892] 論【CB】，侖【國圖】== ᅟᅟ==[A893] 云【CB】，〃【國圖】== ᅟᅟ==[A894] 槃【CB】，拌【國圖】== ᅟᅟ==[A895] 論【CB】，侖【國圖】== ᅟᅟ==[A896] 云【CB】，〃【國圖】== ᅟᅟ==[A897] 云【CB】，〃【國圖】== ᅟᅟ==[A898] 第【CB】，弟【國圖】== ᅟᅟ==[A899] 云【CB】，〃【國圖】== ![[D34p0084_01.gif|300]] 無漏五蘊者婆沙卅三九十廣(云[A900]云)。 ᅟᅟ==[A900] 云【CB】，〃【國圖】== ![[D34p0084_02.gif|300]] ![[D34p0085_01.gif|300]] 法謂䡄持者唯識[A901]論述記一本(五十丁)云法謂䡄持䡄謂䡄範可生物觧持謂任持不捨自相(文)瑜伽[A902]論記十三下(三右)云梵語陀罗唐名持義梵語[A903]達[A904]摩亦是持義能持故名法(文)𣵀槃者婆沙卅二(初丁右)云問何故択滅亦名𣵀拌荅槃名為趣𣵀名為出永出諸趣故名𣵀槃復次槃名為臭涅名為无永无臭穢諸煩𢙉業故名𣵀拌復次槃名稠林𣵀名永离永𮥷一切三災三相諸蘊稠林故名𣵀拌復次槃名為識𣵀名為不此中永𮥷煩𢙉業縷不織生死異熟果絹故名𣵀拌余如前[A905]說(文)和合名僧者如[A906]如百十六(四丁)四人已上方名僧三人不尓(文)雜心三(四十三丁)以四人為僧(云[A907]云)光記十四(十七丁)四人已上名曰僧伽(文)光記廿五(卅二丁)云今觧云僧有二種一㕝和合二理和合(云[A908]云)俱舎指要抄十四(五丁)云梵言僧伽此羽眾(戒翻為著如阿伽翻為无著梵音長短之別玄応音義廿四廿一一云阿伽阿伽阿此云无僧伽此云著短聲呼之若声呼之即云眾旧云僧法謬也)舊翻和合謬也懷桒開記一未(七右)云梵云僧伽(此訳為眾)旧以和合翻僧失於正義然正義眾正翻僧和合乃是僧家義用謂四人等眾法成和是以文言僧者四人若遇和合者一羯[A909]摩一說戒通名(已上)(說文)　然慈恩意三人已上為眾南山及光師等四人已上為眾各有意致義林三宝章云𣵀槃經[A910]說法名不覚僧伽為眾於理於義无無諦故此有三種一理和僧三已上𧈧方名僧麟覚独覚及余聖者設獨一出佊種類故亦得名僧二㕝和合僧三人已上皆是僧体[彳*(前-刖+(之-、))]多[A911]論義故彼国之法一名為一二名為身自三已上皆名為多如弁法㕝四人方成一人白言大德僧𦗟所和三人得名僧故若四是僧常能白者而自白耶欲顯和合[彳*(前-刖+(之-、))]多人故自三已上皆得名僧三弁㕝僧謂四人五人十人二十能所白中異足和合弁法㕝故非所和体今謂慈㤙西域方俗称三為多又四人辨㕝一人能三人所白此三呼僧故知三人以為僧体又梵云僧伽唐翻為眾然叒是眾之古字此以王人又国語云人云為眾女三為霖是故依順二土方俗三人以上以為眾体又南山不然四人已上為眾何者雜心[A912]論第三(四十二丁)云以四人名僧非三故(已上[A913]論文)又四分律說別眾食云四人若過等此食時別眾豈有能所白而弁法㕝者乎准上律[A914]論梵土方俗以四人已上為眾著(矣)此是平常現㕝西來三藏親所[A915]聞也有何希緣可誤錯耶又法[石*屬]㐬二本(九丁)云若依四方四人已上是大眾如不曰大眾者四人若過以此證明知三人名小眾又二未(二左)云依十誦大眾八人小眾四人此律四人為大眾二三人為小眾(異如報思弁文)四向乃至声[A916]聞身等者謂四果聲[A917]聞身中无漏五薀為僧宝体非独覚菩薩无漏蘊彼非僧宝故七十等者第二經法分別无表中道俱无表通仏宝僧宝余无表非心王中无漏第六意識通仏宝僧宝余非也大地法大[A918]善地法尋伺四相无漏方仏宝僧宝通択滅唯法者自他相續及非情数一切薀滅為法宝体也三藏等者第八段於中二二初[A919]釈名并体二經法分別婆沙評家者婆沙百廿六(十二丁)如是說者語業為体佛意所說他所[A920]聞故(文)。 ᅟᅟ==[A901] 論【CB】，侖【國圖】== ᅟᅟ==[A902] 論【CB】，侖【國圖】== ᅟᅟ==[A903] 達【CB】，建【國圖】== ᅟᅟ==[A904] 摩【CB】，广【國圖】== ᅟᅟ==[A905] 說【CB】，兌【國圖】== ᅟᅟ==[A906] 如【CB】，〃【國圖】== ᅟᅟ==[A907] 云【CB】，〃【國圖】== ᅟᅟ==[A908] 云【CB】，〃【國圖】== ᅟᅟ==[A909] 摩【CB】，广【國圖】== ᅟᅟ==[A910] 說【CB】，兌【國圖】== ᅟᅟ==[A911] 論【CB】，侖【國圖】== ᅟᅟ==[A912] 論【CB】，侖【國圖】== ᅟᅟ==[A913] 論【CB】，侖【國圖】== ᅟᅟ==[A914] 論【CB】，侖【國圖】== ᅟᅟ==[A915] 聞【CB】，[門@歹]【國圖】== ᅟᅟ==[A916] 聞【CB】，[門@歹]【國圖】== ᅟᅟ==[A917] 聞【CB】，[門@歹]【國圖】== ᅟᅟ==[A918] 善【CB】，𠮦【國圖】== ᅟᅟ==[A919] 釈【CB】，尺【國圖】== ᅟᅟ==[A920] 聞【CB】，[門@歹]【國圖】== ![[D34p0087_01.gif|300]] 又婆沙百廿六(十二丁)云仏教當言善耶无記耶荅或善或无記云何[A921]善謂仏[A922]善心所発語言乃至語表云何无記謂仏无記心所発語言乃至語表問於仏教中何者[A923]善何者无記荅阿毘達[A924]摩素怛䌫藏多分是[A925]善是毘奈那藏多分无記如世尊[A926]說門応開閉若鉢置竹架龍牙如是等皆无无記放有[A927]說佛教若為尒化[A928]說応知是[A929]善若為余㕝[A930]說是則无記如世尊告阿難陀言沙住覌天為兩不兩国中何故高聲大聲如是等言皆无說故有[A931]說(云[A932]云)有[A933]說(云[A934]云)又云声[A935]聞独覚[A936]善心発語[A937]善无記心俱淂究竟无記心發語无記[A938]善心俱淂究竟仏[A939]善心発語善心究竟无記心発語无記[A940]善心俱得究竟定[A941]无[A942]善心発語无記心究竟諸仏[A943]說法有增有减故仏処作業定无萎退故仏教名何法乃至広[A944]說問何故復作此[A945]論荅前𧈧顯示仏教自体而未顯示仏教作用今為顯示故作此[A946]論仏教名何法荅謂名身句此文此次第行列次第安布次第連合此則總顯仏教作用(文)即是七十等者第二經法分別謂仏教体者七十五法中荅无記声也若約仏教依用者七十五法中名句文也則如上所引婆沙[A947]說戒等三学者第九段於中二初[A948]釈名出体二經法分別无漏戒者在未至中間四根本无漏定者在未至中間四根本下三无色地三種戒等者第十段此中二初[A949]釈名出体二法分別別解脫等者[A950]論十四(四丁)謂受戒時初表无表別[A951]別棄捨種[A952]種𢙣故依初別捨義立別解脫名(云[A953]云)全文知有尋有尋等者第十一段此中二初列名出体二經法分別[A954]論廿八(十七丁)(云[A955]云)正理七十九(初丁)顯宗卅九(十丁)(云[A956]云)淨等者第十二段此二初列名出体二經法分別[A957]論廿八(五丁)(云[A958]云)(十三丁)婆沙百六十二(九丁)発智[A959]論十七(十二丁)正理七十七(十丁)顯宗卅八(五丁)三定者上八地前七地中各有三有頂地唯在二謂味淨[A960]淨定者此有四種一順退分摂三順勝進分摂四順[(暴-(日/共))/又]分摂上八地中前七地各有四有頂唯三除順勝進分摂三𡰱牟等者第十三段此中二初列名出体二經法分別[A961]論十六(三丁)(云[A962]云)中含五(四丁)婆沙百十七(十五丁)正理四十一(五丁)顯廾二(初丁)発智[A963]論十一(六丁)无学身業者道俱戒无学語業者道俱戒无学意者非業也三清淨等者第十四段此中二初[A964]釈名二体等[A965]釈下讓中𭇥三(廾九丁)[A966]論十六(三丁)(云[A967]云)集異門足[A968]論六(五丁)婆沙百十七(十四丁)正理四十一(五丁)顯宗廿二(初丁)暫永等者有漏暫遠𮥷一切𢙣業煩𢙉故无漏永遠𮥷一切𢙣行煩𢙉故名為清淨也三𢙣行等者第十五段此中二初出体[A969]釈名二經法分別[A970]論十六(三丁)頌曰𢙣身業[A971]說三𢙣行及貪瞋邪見三妙行翻此(云[A972]云)雜𭇥十四(四丁)長𭇥八(十一丁)正理四十一(六丁)顯廿二(二丁)集異門足[A973]論三(十四丁)発智[A974]論十一(初丁)婆沙百十二(初丁)又百十二(五丁)問何故名𢙣行▆行有何義荅可猒毀故名𢙣遊履依所故名行(云[A975]云)復有[A976]說者减苦受果故名𢙣動轉揵剩故名行(云[A977]云)復有[A978]說曾近𢙣人能招𢙣趣故名𢙣行(云[A979]云)復有[A980]說有三囙緣故名𢙣行謂𢙣思所思故𢙣[A981]說所[A982]說故𢙣作所作故(云[A983]云)復有[A984]說有三囙緣故名𢙣行謂𢙣作義故可猒毀便土能感非愛果故(云[A985]云)次色十一中无表者中字脫色及二字欤三妙行等者第十六段此中二初出体[A986]釈名二經法分別[A987]論十六(三丁)三妙門者翻此応知謂此語意一切善業非業无貪无瞋正見(文)集[A988]異門足[A989]論三(十三丁)発智[A990]論十一(初丁)正理四十二(初丁)顯宗廿二(初丁)婆沙百十二(十四丁)云問何故名妙行妙行有何義答可欣讚故名妙遊覆所依処故名行(云[A991]云)復有[A992]說者感樂㕝果故名為妙動轉揵剩故名為行(云[A993]云)復有[A994]說(云[A995]云)有[A996]說(云[A997]云)復有[A998]說有三囙緣(云[A999]云)復有[A1000]說者有三囙緣(云[A1001]云)三明者第十七段此中二初列名出体二經法分別[A1002]論廿七(十五丁)集異門足[A1003]論六(八丁)正理七十六(十五丁)顯卅七(十二丁)婆沙百二(十四丁)三明依地前二明四靜慮後一明通一切地依身无学依身也明義婆沙(云[A1004]云)三示導等者第十八叚北中三初出体[A1005]釈名二經法分別[A1006]論廿七(十三丁)正理七十六(十四丁)顯宗廿七(十五丁)集異門足[A1007]論六(二丁)婆沙百三(四丁)(云[A1008]云)三示導依地前二四靜慮后一通一切地依身无学依身也能示能道得示導名者[A1009]論廿七(十三丁)云唯此三種引所化生令初発心最為勝故或此能引增背正法及処中者令発心故能示能導得示導名(云[A1010]云)婆沙百二(四丁)問何故名示導荅示謂示現導謂導引現希有㕝引入正法故名示導(云[A1011]云)三種三[A1012]摩地等者第十九叚此中二初出体[A1013]釈名二經法分別[A1014]論廿八(十七丁)正理七十九(初丁)顯宗三十九(十一丁)增𭇥四十一(十六丁)(十五丁)中𭇥五十八(十五丁)婆沙百四(六丁)(云[A1015]云)又婆沙百四(九丁)云問何故名三[A1016]摩地是何義耶荅由三緣故名三[A1017]摩地一平等故二摂持故三相似相續故平等故者謂无始來煩𢙉𢙣行邪見顛倒令心[A1018]心所倫曲而轉由此定力令心[A1019]心所於境正直平等而轉故名三摩地摂持故者謂故无始來心所法於[A1020]境馳由此定力方便摂持一[A1021]境故名三[A1022]摩地相似相續故者謂无始來心[A1023]心所法善染无記異類相續由此定力前后一類惟[A1024]善相續故名三[A1025]摩地次(云[A1026]云)復次(云[A1027]云)尊者世友(云[A1028]云)復次是說(云[A1029]云)大德[A1030]說(云[A1031]云)空非我等十六行相[A1032]論廿六(十丁)是[A1033]釈此三皆通有漏[A1034]无漏者有漏謂依十一地謂未至中間四根本下三无色又婆沙百四(十二丁)三[A1035]摩地与解脫門別說三解脫門等者[A1036]第廿段此中三初列[A1037]釈二[A1038]釈解脫門義三出体[A1039]論廿八(十七丁)(云[A1040]云)正理七十九(初丁)顯卅九(十一丁)(云[A1041]云)婆沙百四(十二丁)能与𣵀槃等者[A1042]論廿(十八丁)於中无漏者名三解脫門能与𣵀槃為入門故(文)婆沙百四(十三丁)何故名解脫門荅𣵀槃名解脫依此三[A1043]摩地能趣證解脫故名解脫門復次如排揗故(云[A1044]云)。 ᅟᅟ==[A921] 善【CB】，𠮦【國圖】== ᅟᅟ==[A922] 善【CB】，𠮦【國圖】== ᅟᅟ==[A923] 善【CB】，𠮦【國圖】== ᅟᅟ==[A924] 摩【CB】，广【國圖】== ᅟᅟ==[A925] 善【CB】，𠮦【國圖】== ᅟᅟ==[A926] 說【CB】，兌【國圖】== ᅟᅟ==[A927] 說【CB】，兌【國圖】== ᅟᅟ==[A928] 說【CB】，兌【國圖】== ᅟᅟ==[A929] 善【CB】，𠮦【國圖】== ᅟᅟ==[A930] 說【CB】，兌【國圖】== ᅟᅟ==[A931] 說【CB】，兌【國圖】== ᅟᅟ==[A932] 云【CB】，〃【國圖】== ᅟᅟ==[A933] 說【CB】，兌【國圖】== ᅟᅟ==[A934] 云【CB】，〃【國圖】== ᅟᅟ==[A935] 聞【CB】，[門@歹]【國圖】== ᅟᅟ==[A936] 善【CB】，𠮦【國圖】== ᅟᅟ==[A937] 善【CB】，𠮦【國圖】== ᅟᅟ==[A938] 善【CB】，𠮦【國圖】== ᅟᅟ==[A939] 善【CB】，𠮦【國圖】== ᅟᅟ==[A940] 善【CB】，𠮦【國圖】== ᅟᅟ==[A941] 无【CB】，旡【國圖】== ᅟᅟ==[A942] 善【CB】，𠮦【國圖】== ᅟᅟ==[A943] 說【CB】，兌【國圖】== ᅟᅟ==[A944] 說【CB】，兌【國圖】== ᅟᅟ==[A945] 論【CB】，侖【國圖】== ᅟᅟ==[A946] 論【CB】，侖【國圖】== ᅟᅟ==[A947] 說【CB】，兌【國圖】== ᅟᅟ==[A948] 釈【CB】，尺【國圖】== ᅟᅟ==[A949] 釈【CB】，尺【國圖】== ᅟᅟ==[A950] 論【CB】，侖【國圖】== ᅟᅟ==[A951] 別【CB】，々【國圖】== ᅟᅟ==[A952] 種【CB】，々【國圖】== ᅟᅟ==[A953] 云【CB】，〃【國圖】== ᅟᅟ==[A954] 論【CB】，侖【國圖】== ᅟᅟ==[A955] 云【CB】，〃【國圖】== ᅟᅟ==[A956] 云【CB】，〃【國圖】== ᅟᅟ==[A957] 論【CB】，侖【國圖】== ᅟᅟ==[A958] 云【CB】，〃【國圖】== ᅟᅟ==[A959] 論【CB】，侖【國圖】== ᅟᅟ==[A960] 淨【CB】，々【國圖】== ᅟᅟ==[A961] 論【CB】，侖【國圖】== ᅟᅟ==[A962] 云【CB】，〃【國圖】== ᅟᅟ==[A963] 論【CB】，侖【國圖】== ᅟᅟ==[A964] 釈【CB】，尺【國圖】== ᅟᅟ==[A965] 釈【CB】，尺【國圖】== ᅟᅟ==[A966] 論【CB】，侖【國圖】== ᅟᅟ==[A967] 云【CB】，〃【國圖】== ᅟᅟ==[A968] 論【CB】，侖【國圖】== ᅟᅟ==[A969] 釈【CB】，尺【國圖】== ᅟᅟ==[A970] 論【CB】，侖【國圖】== ᅟᅟ==[A971] 說【CB】，兌【國圖】== ᅟᅟ==[A972] 云【CB】，〃【國圖】== ᅟᅟ==[A973] 論【CB】，侖【國圖】== ᅟᅟ==[A974] 論【CB】，侖【國圖】== ᅟᅟ==[A975] 云【CB】，〃【國圖】== ᅟᅟ==[A976] 說【CB】，兌【國圖】== ᅟᅟ==[A977] 云【CB】，〃【國圖】== ᅟᅟ==[A978] 說【CB】，兌【國圖】== ᅟᅟ==[A979] 云【CB】，〃【國圖】== ᅟᅟ==[A980] 說【CB】，兌【國圖】== ᅟᅟ==[A981] 說【CB】，兌【國圖】== ᅟᅟ==[A982] 說【CB】，兌【國圖】== ᅟᅟ==[A983] 云【CB】，〃【國圖】== ᅟᅟ==[A984] 說【CB】，兌【國圖】== ᅟᅟ==[A985] 云【CB】，〃【國圖】== ᅟᅟ==[A986] 釈【CB】，尺【國圖】== ᅟᅟ==[A987] 論【CB】，侖【國圖】== ᅟᅟ==[A988] 異【CB】，[巳/大]【國圖】== ᅟᅟ==[A989] 論【CB】，侖【國圖】== ᅟᅟ==[A990] 論【CB】，侖【國圖】== ᅟᅟ==[A991] 云【CB】，〃【國圖】== ᅟᅟ==[A992] 說【CB】，兌【國圖】== ᅟᅟ==[A993] 云【CB】，〃【國圖】== ᅟᅟ==[A994] 說【CB】，兌【國圖】== ᅟᅟ==[A995] 云【CB】，〃【國圖】== ᅟᅟ==[A996] 說【CB】，兌【國圖】== ᅟᅟ==[A997] 云【CB】，〃【國圖】== ᅟᅟ==[A998] 說【CB】，兌【國圖】== ᅟᅟ==[A999] 云【CB】，〃【國圖】== ᅟᅟ==[A1000] 說【CB】，兌【國圖】== ᅟᅟ==[A1001] 云【CB】，〃【國圖】== ᅟᅟ==[A1002] 論【CB】，侖【國圖】== ᅟᅟ==[A1003] 論【CB】，侖【國圖】== ᅟᅟ==[A1004] 云【CB】，〃【國圖】== ᅟᅟ==[A1005] 釈【CB】，尺【國圖】== ᅟᅟ==[A1006] 論【CB】，侖【國圖】== ᅟᅟ==[A1007] 論【CB】，侖【國圖】== ᅟᅟ==[A1008] 云【CB】，〃【國圖】== ᅟᅟ==[A1009] 論【CB】，侖【國圖】== ᅟᅟ==[A1010] 云【CB】，〃【國圖】== ᅟᅟ==[A1011] 云【CB】，〃【國圖】== ᅟᅟ==[A1012] 摩【CB】，广【國圖】== ᅟᅟ==[A1013] 釈【CB】，尺【國圖】== ᅟᅟ==[A1014] 論【CB】，侖【國圖】== ᅟᅟ==[A1015] 云【CB】，〃【國圖】== ᅟᅟ==[A1016] 摩【CB】，广【國圖】== ᅟᅟ==[A1017] 摩【CB】，广【國圖】== ᅟᅟ==[A1018] 心【CB】，々【國圖】== ᅟᅟ==[A1019] 心【CB】，々【國圖】== ᅟᅟ==[A1020] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A1021] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A1022] 摩【CB】，广【國圖】== ᅟᅟ==[A1023] 心【CB】，々【國圖】== ᅟᅟ==[A1024] 善【CB】，𠮦【國圖】== ᅟᅟ==[A1025] 摩【CB】，广【國圖】== ᅟᅟ==[A1026] 云【CB】，〃【國圖】== ᅟᅟ==[A1027] 云【CB】，〃【國圖】== ᅟᅟ==[A1028] 云【CB】，〃【國圖】== ᅟᅟ==[A1029] 云【CB】，〃【國圖】== ᅟᅟ==[A1030] 說【CB】，兌【國圖】== ᅟᅟ==[A1031] 云【CB】，〃【國圖】== ᅟᅟ==[A1032] 論【CB】，侖【國圖】== ᅟᅟ==[A1033] 釈【CB】，尺【國圖】== ᅟᅟ==[A1034] 无【CB】，旡【國圖】== ᅟᅟ==[A1035] 摩【CB】，广【國圖】== ᅟᅟ==[A1036] 第【CB】，弟【國圖】== ᅟᅟ==[A1037] 釈【CB】，尺【國圖】== ᅟᅟ==[A1038] 釈【CB】，尺【國圖】== ᅟᅟ==[A1039] 論【CB】，侖【國圖】== ᅟᅟ==[A1040] 云【CB】，〃【國圖】== ᅟᅟ==[A1041] 云【CB】，〃【國圖】== ᅟᅟ==[A1042] 論【CB】，侖【國圖】== ᅟᅟ==[A1043] 摩【CB】，广【國圖】== ᅟᅟ==[A1044] 云【CB】，〃【國圖】== 法宗原私記本下(終) 法宗原私記末上 智山沙門釈　龍謙撰 四門分別畧有等者第三四門大於中二初摽列二釈此中廿二段四諦等者第一四諦分別於中二初列名出体二至法分別[A1]論一(三丁)廿八(初丁)集異門足論六(十二丁)品類足論七(三丁)十二(十六丁)十八(八丁)[A2]婆沙七十七(五丁)(云[A3]云)若諦謂有漏果者出体[A4]論云此中果性取薀名為苦諦(文)[A5]婆沙七十七(六丁)評家云若隨自相續五薀若隨他相續五薀若有情数及[A6]无情数諸薀如是一切皆是苦諦(文)通迫者[A7]釈苦義七十七(十二丁)云何苦集滅道各有何相脅尊者曰逼迫是苦相生長是集相寂靜是滅相出离是道相尊者世友(云[A8]云)復作是說(云[A9]云)大德說(云[A10]云)諦者㚣七十七(七丁)云問何故名諦[A11]諦是何義荅實義是諦真義如義不顛倒義無虛誑義是諦義(云[A12]云)二集等者招集者[A13]釈集義有漏囙者出体[A14]論云因性取薀名為集諦(出体)是能集故(弁相)如[A15]婆沙[A16]釈集相前引出体[A17]釈[A18]婆沙七十七(七丁)評家云若隨自相續五蘊囙若隨他相續五蘊囙若有情數及[A19]无情数諸蘊囙如是一切皆是集是集諦(文)三滅等者生死断故者并滅義謂択滅者出体滅相上引[A20]婆沙見出体[A21]婆沙七十七(七丁)評家云若隨自相續五蘊尽若隨他相續五蘊尽若有情数及無情数諸蘊尽如是一切皆是滅是滅諦(文)四道等者通行義故者[A22]釈道義[A23]論廿五(十一丁)云道於余処立通行以能通建輙濕拌故(文)謂無漏道者出体道相上引[A24]婆沙見出体㚣七十七(七丁)評家云若隨自相續五蘊対治若隨他相續五蘊対治若有情数及無情諸蘊対治如是一切皆是道是道諦(文)又四諦建立㚣七十七(七丁)聖諦義七十八(三丁)[A25]論廿二(三丁)四諦次[A26]第㕝七十八(十二丁)[A27]論廿二(初丁)无表心王等者道俱无表道諦定俱及散无表若集諦[A28]无漏第六意[言*戈]道諦余者有漏意[言*戈]者若集諦善地法大地法尋伺得四相无漏一分道諦有漏一分苦諦択滅一種唯滅諦者三界九地一切択滅唯諦余等者余四十三謂除无表余色大▆地小惑貪瞋[A29]慢[A30]疑𢙣作除得四相余九不相應余分有漏故通苦集諦此四十三唯有漏故不通道諦有為故不通滅諦也虛空非択滅此四諦摂如前[A31]釈也者此章本(十二丁)又如上㚣引。 ᅟᅟ==[A1] 論【CB】，侖【國圖】== ᅟᅟ==[A2] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A3] 云【CB】，〃【國圖】== ᅟᅟ==[A4] 論【CB】，侖【國圖】== ᅟᅟ==[A5] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A6] 无【CB】，旡【國圖】== ᅟᅟ==[A7] 釈【CB】，尺【國圖】== ᅟᅟ==[A8] 云【CB】，〃【國圖】== ᅟᅟ==[A9] 云【CB】，〃【國圖】== ᅟᅟ==[A10] 云【CB】，〃【國圖】== ᅟᅟ==[A11] 諦【CB】，々【國圖】== ᅟᅟ==[A12] 云【CB】，〃【國圖】== ᅟᅟ==[A13] 釈【CB】，尺【國圖】== ᅟᅟ==[A14] 論【CB】，侖【國圖】== ᅟᅟ==[A15] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A16] 釈【CB】，尺【國圖】== ᅟᅟ==[A17] 釈【CB】，尺【國圖】== ᅟᅟ==[A18] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A19] 无【CB】，旡【國圖】== ᅟᅟ==[A20] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A21] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A22] 釈【CB】，尺【國圖】== ᅟᅟ==[A23] 論【CB】，侖【國圖】== ᅟᅟ==[A24] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A25] 論【CB】，侖【國圖】== ᅟᅟ==[A26] 第【CB】，弟【國圖】== ᅟᅟ==[A27] 論【CB】，侖【國圖】== ᅟᅟ==[A28] 无【CB】，旡【國圖】== ᅟᅟ==[A29] 慢【CB】，怲【國圖】== ᅟᅟ==[A30] 疑【CB】，▆【國圖】== ᅟᅟ==[A31] 釈【CB】，尺【國圖】== 四諦体私圖 ![[D34p0095_01.gif|300]] ![[D34p0096_01.gif|300]] 四食等者第二四食此中二初列名[A32]釈食義二經法分別[A33]論十(十二丁)[A34]婆沙百廿二(十四丁)集異門足[A35]論八(八丁)品類足[A36]論七(五丁)正理卅(二丁)顕宗十五(十丁)(云[A37]云)段食[A38]釈名[A39]論十(十三丁)云可成段別而飲噉故以口鼻分[A40]分受之(文)[A41]婆沙百卅九(三丁)問段食何義荅分段而食故名段食(云[A42]云)食体[A43]婆沙百卅九(十五丁)問食体是何荅是十六㕝於中十三㕝是段食体即十一触及香味触処触思義識三是余食体薀界処根者是十一界五処三薀少分所摂(云[A44]云)。 ᅟᅟ==[A32] 釈【CB】，尺【國圖】== ᅟᅟ==[A33] 論【CB】，侖【國圖】== ᅟᅟ==[A34] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A35] 論【CB】，侖【國圖】== ᅟᅟ==[A36] 論【CB】，侖【國圖】== ᅟᅟ==[A37] 云【CB】，〃【國圖】== ᅟᅟ==[A38] 釈【CB】，尺【國圖】== ᅟᅟ==[A39] 論【CB】，侖【國圖】== ᅟᅟ==[A40] 分【CB】，々【國圖】== ᅟᅟ==[A41] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A42] 云【CB】，〃【國圖】== ᅟᅟ==[A43] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A44] 云【CB】，〃【國圖】== ![[D34p0097_01.gif|300]] 資糧名食者[A45]婆沙百廾九(十五丁)云何故名食[A46]食何義荅牽有義是食義續有義持有義[A47]義生有義養有義增有義是食義此四於有能牽乃至能增故名食(文)四身繫等者第三四身繫於中四初列名二出体三[A48]釈身繫義四經法分別発智三(初丁)集異門足[A49]論八(六丁)[A50]婆沙四十八(七丁)一貪欲等者初列名也欲界五部等木者第二出体[A51]婆沙四十八(七丁)問此四身繫以何為自性荅以二十八㕝為自性謂貪欲瞋恚身繫各欲界五部為十㕝戒禁取身繫三界各二部為六㕝以実執身繫三界各四部為十二㕝由此四身繫以二十八㕝為自性(文)種[A52]種纏等者第三[A53]釈身繫義[A54]婆沙四十八(七丁)問何故名身繫身繫是何義荅得身義結生義是身繫義(云[A55]云)前二以等者第四經法分別四顛倒等者第四四顛倒[A56]釈於中三初列名二出体三[A57]經法分別[A58]論十九(八丁)[A59]婆沙百四(四丁)八(初丁)雜心八下(八丁)正理四十七(七丁)顕宗廿五(九丁)初一等者[A60]論第一說有說者[A61]論第二師也四顛倒体[A62]婆沙百四(十一丁)(云[A63]云)顛倒[A64]釈名㕝▆百四(三丁)云問何故名顛倒顛倒是何義荅扵麤諦理顛倒而轉故名顛倒由此四顛倒惟見苦断(云[A65]云)四識住等者第五四識住[A66]釈此中四初列名二[A67]釈識住名三出体四經法分別[A68]論八(十丁)発智[A69]論十三(廿二丁)集異門足[A70]論八(十丁)正理廿二(十三丁)顕十二(十三丁)[A71]婆沙卅七(三丁)識著彼等者第二[A72]釈[A73]釈名[A74]論云識所依著名識住(文)[A75]婆沙三十七(四丁)云何因緣故說名識住荅識於[A76]己說自性住近住故名識住如馬等住有說此中喜所潤識增長廣大故名識住有[A77]說北中愛所潤識摂受不离故名識住有說此中諸有漏識隨順取識生起執著安住增上故名識住(文)有漏四蘊等者第三出体唯有情類者[A78]婆沙百卅七(三丁)第一說也第二說者亦通非有情類也七十等者第四經法分別四靜慮等者第六四靜慮[A79]釈此中三初列名二[A80]釈名三經法分別[A81]論廿六(初丁)[A82]婆沙八十(初丁)品類足[A83]論七(三丁)十三(九丁)正理七十七(初丁)顕卅八(初丁)由定等者[A84]釈名瑜伽[A85]論記四上(二丁)梵云駄衍那此云靜慮通有心無心有漏无漏染依色四地非余地(文)[A86]論廿八(二丁)云依何義故立靜慮名由寂靜能審慮故審慮即是實了知義如說心在定能如実了知(文)[A87]婆沙八十(初丁)云問何故名靜慮為能断結故名靜慮為能正觀故名靜慮若能断諸故名靜慮則无辺色定亦能断結應名靜慮若能[A88]觀心故名靜慮則欲界三[A89]摩亦能視正應名靜慮有作是說以能断結故名靜慮(云[A90]云)復有說者以能正[A91]觀故名靜慮(云[A92]云)如是說者要具二義方名靜慮(云[A93]云)又出体[A94]婆沙[A95]論廿(初丁)四靜慮各有二謂定及生靜慮[A96]論第八及[A97]婆沙百五十四(十五丁)九十八(十五丁)(云[A98]云)四无色等者第七四无色[A99]釈此中三初列名二[A100]釈名三經法分別[A101]論廿八(二丁)[A102]婆沙八十三(十六丁)集異門足[A103]論六(十四丁)品類足七(三丁)十四(初丁)正理七十七(三丁)顕三十八(三丁)四无色亦有二生及定生㚣八十四(初丁)及世間品說定[A104]婆沙八十四(初丁)及定品說也四中前三[彳*(前-刖+(之-、))]加行等者[A105]論廿八(五丁)云已[A106]釈總名空无色近等[彳*(前-刖+(之-、))]緣空等得別名耶不尓云何下三[A107]无色如其次[A108]第修加行時思无辺空及无辺識无所有故建立三名立第四名由想昧劣謂无明勝想得非想名有昧劣想故名非[A109]非想𧈧加行時亦作是[A110]論諸想如病如箭如癰若想全无便同痴闇唯有非想非[A111]非想中与上相𮞒寂靜[美-大+(瞭-目-(日/小))]妙而不就此加行立名以若結言何緣加行作如是念心應荅言以於彼処想昧劣故由此昧劣故是立名正囙(文)[A112]婆沙八十四(二丁)[A113]釈名又四无色教興因緣[A114]婆沙八十三(十六丁)四无色乃至問何故作此[A115]論荅為止他宗顕正義故或有說无色界有色如分別[A116]論者或復有[A117]說无色界无色如応理[A118]論者(云[A119]云)四緣等者第八四緣[A120]釈此中二初[A121]釈名出体二經㳒分別[A122]論七(初丁)品類足七(五丁)正理十八(十七丁)顕十(十丁)[A123]婆沙十(十五丁)十一(初丁)十六(八丁)廾一(十五丁)百九十六(十四丁)百六十六(十七丁)百九十七(初丁)五因性者性言緣種類[A124]論七(初丁)(云[A125]云)等而百卅二(十丁)百七(十二丁)無間等者[A126]釈名[A127]論云此緣生法等而無間依此義立等无間名(文)謂除无等者出体余文可知四生者第九四生[A128]釈此中三初列名二出体三經㳒分別[A129]論八(十一丁)正理廿二(廿丁)顕二(十七丁)[A130]婆沙百二十(十七丁)[A131]論八(十一丁)頌曰於中有四生有情謂[(留-田)-刀+ㄗ]等人謗生具四地獄及諸大十有唯化生鬼通胎化二(文)。 ᅟᅟ==[A45] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A46] 食【CB】，々【國圖】== ᅟᅟ==[A47] 義【CB】，々【國圖】== ᅟᅟ==[A48] 釈【CB】，尺【國圖】== ᅟᅟ==[A49] 論【CB】，侖【國圖】== ᅟᅟ==[A50] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A51] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A52] 種【CB】，々【國圖】== ᅟᅟ==[A53] 釈【CB】，尺【國圖】== ᅟᅟ==[A54] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A55] 云【CB】，〃【國圖】== ᅟᅟ==[A56] 釈【CB】，尺【國圖】== ᅟᅟ==[A57] 經【CB】，[不-〡+土]【國圖】== ᅟᅟ==[A58] 論【CB】，侖【國圖】== ᅟᅟ==[A59] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A60] 論【CB】，侖【國圖】== ᅟᅟ==[A61] 論【CB】，侖【國圖】== ᅟᅟ==[A62] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A63] 云【CB】，〃【國圖】== ᅟᅟ==[A64] 釈【CB】，尺【國圖】== ᅟᅟ==[A65] 云【CB】，〃【國圖】== ᅟᅟ==[A66] 釈【CB】，尺【國圖】== ᅟᅟ==[A67] 釈【CB】，尺【國圖】== ᅟᅟ==[A68] 論【CB】，侖【國圖】== ᅟᅟ==[A69] 論【CB】，侖【國圖】== ᅟᅟ==[A70] 論【CB】，侖【國圖】== ᅟᅟ==[A71] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A72] 釈【CB】，尺【國圖】== ᅟᅟ==[A73] 釈【CB】，尺【國圖】== ᅟᅟ==[A74] 論【CB】，侖【國圖】== ᅟᅟ==[A75] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A76] 己【CB】，已【國圖】== ᅟᅟ==[A77] 說【CB】，兌【國圖】== ᅟᅟ==[A78] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A79] 釈【CB】，尺【國圖】== ᅟᅟ==[A80] 釈【CB】，尺【國圖】== ᅟᅟ==[A81] 論【CB】，侖【國圖】== ᅟᅟ==[A82] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A83] 論【CB】，侖【國圖】== ᅟᅟ==[A84] 釈【CB】，尺【國圖】== ᅟᅟ==[A85] 論【CB】，侖【國圖】== ᅟᅟ==[A86] 論【CB】，侖【國圖】== ᅟᅟ==[A87] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A88] 觀【CB】，覙【國圖】== ᅟᅟ==[A89] 摩【CB】，广【國圖】== ᅟᅟ==[A90] 云【CB】，〃【國圖】== ᅟᅟ==[A91] 觀【CB】，覙【國圖】== ᅟᅟ==[A92] 云【CB】，〃【國圖】== ᅟᅟ==[A93] 云【CB】，〃【國圖】== ᅟᅟ==[A94] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A95] 論【CB】，侖【國圖】== ᅟᅟ==[A96] 論【CB】，侖【國圖】== ᅟᅟ==[A97] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A98] 云【CB】，〃【國圖】== ᅟᅟ==[A99] 釈【CB】，尺【國圖】== ᅟᅟ==[A100] 釈【CB】，尺【國圖】== ᅟᅟ==[A101] 論【CB】，侖【國圖】== ᅟᅟ==[A102] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A103] 論【CB】，侖【國圖】== ᅟᅟ==[A104] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A105] 論【CB】，侖【國圖】== ᅟᅟ==[A106] 釈【CB】，尺【國圖】== ᅟᅟ==[A107] 无【CB】，旡【國圖】== ᅟᅟ==[A108] 第【CB】，弟【國圖】== ᅟᅟ==[A109] 非【CB】，〃【國圖】== ᅟᅟ==[A110] 論【CB】，侖【國圖】== ᅟᅟ==[A111] 非【CB】，々【國圖】== ᅟᅟ==[A112] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A113] 釈【CB】，尺【國圖】== ᅟᅟ==[A114] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A115] 論【CB】，侖【國圖】== ᅟᅟ==[A116] 論【CB】，侖【國圖】== ᅟᅟ==[A117] 說【CB】，兌【國圖】== ᅟᅟ==[A118] 論【CB】，侖【國圖】== ᅟᅟ==[A119] 云【CB】，〃【國圖】== ᅟᅟ==[A120] 釈【CB】，尺【國圖】== ᅟᅟ==[A121] 釈【CB】，尺【國圖】== ᅟᅟ==[A122] 論【CB】，侖【國圖】== ᅟᅟ==[A123] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A124] 論【CB】，侖【國圖】== ᅟᅟ==[A125] 云【CB】，〃【國圖】== ᅟᅟ==[A126] 釈【CB】，尺【國圖】== ᅟᅟ==[A127] 論【CB】，侖【國圖】== ᅟᅟ==[A128] 釈【CB】，尺【國圖】== ᅟᅟ==[A129] 論【CB】，侖【國圖】== ᅟᅟ==[A130] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A131] 論【CB】，侖【國圖】== ![[D34p0101_01.gif|300]] 四業等者第十四業[A132]釈此中二初列名弁相二[A133]經法分別[A134]論十五(十四丁)正理四十(五丁)顯宗廿一(八丁)発智十一(二丁)品類足七(初丁)[A135]婆沙百十四(九丁)雜心[A136]論三(卅丁)[A137]婆沙百十四(九丁)已下一說三業復有余[爪*ㄗ]四業復有余師五業復有余師八業(云[A138]云)四念等者第十一四念住[A139]釈此中三初列名二經法分別三[A140]釈名[A141]論廿三(初丁)集異門[A142]釈[A143]論六(十丁)品類足[A144]論七(二丁)十一(十六丁)十貳(初丁)正理六十(十丁)顕卅(初丁)法薀足四(八丁)雜心𭇥廿四(初丁)雜心五(三丁)八下(三丁)[A145]婆沙百四十一(初丁)百八十五(五丁)百八十七(初丁)此四念住体名有三自性相雜所緣別緣別故自性念住以惠為体(通[A146]聞思冬)相雜念住以惠余俱有為体所緣念記以惠所緣諸法為体也四善根等者第十二四善根[A147]釈此中四初列名二[A148]釈名此惠下三出体四經法分別[A149]論廿三(三丁)正理六十一(二丁)𩔰卅(六丁)[A150]婆沙二至八終諸聖道等者第二[A151]釈名[A152]論二[A153]釈中依第二[A154]釈[A155]婆沙六(八丁)五說依第五復次也[A156]論云此法如煖立煖法名是能惑薪聖道▆火前相如火前相故名為煖(文)進退等者[A157]論二[A158]釈中依第二[A159]釈[A160]婆沙六(初丁)五說[A161]論云動[A162]善根中北法最勝如人頂故名為頂法或由此是進退両際如山頂故說名為頂(文)於四諦等者[A163]論二[A164]釈中依第一[A165]釈[A166]論云於四諦理能思可中此故勝故此位忍无退隨故名為忍法(文)有漏故等者依[A167]論[A168]論云此有漏故名為世第一法(文)[A169]婆沙三(四丁)多說皆惠乃至五薀為性者第三出体[A170]論廿二(四丁)云如是煖等四種善根念住性故皆惠為体若併助伴皆五薀性然除彼得勿諸聖者煖等[A171]善根重現前故(文)[A172]婆沙二(八丁)世第二法体說六(十四丁)問如是四種自性云何荅皆以五薀為自性尊者妙音[A173]說順决択分有欲界繫色界繫欲界[乞-乙+(必-心)]中下者名煖上者名頂此二自性惟有四種欲界中无隨轉色故色界[乞-乙+(必-心)]中下者名忍上者名為世第一法此二自性皆具五薀色界中有隨轉色故如是[A174]說者此四[A175]善根皆是色界㝎地修地行聖行法故四自性皆具五薀(文)得四相皆通四種者得字恐衍字也得非四[A176]善根体故[A177]論婆娑並得云非四善根体故四向等者第十三四向[A178]釈於中四初列名二出体三[A179]釈尚名四經法分別[A180]論二十三(十四丁)正理六十四(初丁)顯宗卅一(初丁)[A181]婆沙五十三(七丁)五十四(七丁)四果等者第十四四果[A182]釈於中四初列名二[A183]釈名三出体四[A184]經法分別[A185]論廿三(十四丁)廿四(十六丁)集異門足六(十五丁)品類足十一(二丁)七(四丁)法薀足土(十七丁)集[A186]異門五(五丁)正理六十四(初丁)顕卅一(初丁)[A187]婆沙四十六(十二丁)六十六(十四丁)六十五(七丁)百四十一(十二丁)預流果者謂无漏等者第二[A188]釈名[A189]論廿三(十七丁)云諸无口道總名為流由此為囙趣𣵀槃故預言為顕最初至得彼預流故說名預流(云[A190]云)[A191]婆沙四十六(十四丁)問以何義故名預流耶荅流謂聖道預謂入佊入聖道故名預流(云[A192]云)一來者佊住等者[A193]論廿四(初丁)云佊徃天上一来人間而般𣵀拌名一來果遇此以後更无生故或名曰薄貪瞋痴唯余下品貪瞋痴故(文)下還等者[A194]論云必不還來生欲界故此或名曰五下結断𧈧必先断或二或三然於此時總集断故(文)阿罗漢等者[A195]論廿四(十三石)云諸有染者所応供故依此義立阿罗漢名[A196]婆沙九十四(十二丁)間何故名阿羅漢荅應受世間勝供養故名阿罗漢謂世无有情淨命緣非阿羅漢所應受者復次阿罗者謂一切[A197]阿罗漢名能害用利惠刀害▆賊令无余故名阿罗漢復次罗漢无生阿是无義以无生故名阿罗漢彼於諸界諸趣諸生[A198]生死法中不復生故復次漢名一切𢙣不[A199]善法言阿罗者是遠離義遠離諸𢙣不善法故名阿罗漢此中愚者謂不[A200]善業不[A201]善者謂一切▆障[A202]善法故[A203]說為不[A204]善是遠𮥷義如有頌言遠離𢙣不[A205]善安住勝義中應受世上供故名阿罗漢(文)隨其所等者第二出体[A206]論廿四(十六丁)頌曰淨道沙門性有為无為果此有八十九解脫道及滅(文)[A207]婆沙六十五(八丁)百四十一(十二丁)。 ᅟᅟ==[A132] 釈【CB】，尺【國圖】== ᅟᅟ==[A133] 經【CB】，[不-〡+土]【國圖】== ᅟᅟ==[A134] 論【CB】，侖【國圖】== ᅟᅟ==[A135] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A136] 論【CB】，侖【國圖】== ᅟᅟ==[A137] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A138] 云【CB】，〃【國圖】== ᅟᅟ==[A139] 釈【CB】，尺【國圖】== ᅟᅟ==[A140] 釈【CB】，尺【國圖】== ᅟᅟ==[A141] 論【CB】，侖【國圖】== ᅟᅟ==[A142] 釈【CB】，尺【國圖】== ᅟᅟ==[A143] 論【CB】，侖【國圖】== ᅟᅟ==[A144] 論【CB】，侖【國圖】== ᅟᅟ==[A145] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A146] 聞【CB】，[門@歹]【國圖】== ᅟᅟ==[A147] 釈【CB】，尺【國圖】== ᅟᅟ==[A148] 釈【CB】，尺【國圖】== ᅟᅟ==[A149] 論【CB】，侖【國圖】== ᅟᅟ==[A150] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A151] 釈【CB】，尺【國圖】== ᅟᅟ==[A152] 論【CB】，侖【國圖】== ᅟᅟ==[A153] 釈【CB】，尺【國圖】== ᅟᅟ==[A154] 釈【CB】，尺【國圖】== ᅟᅟ==[A155] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A156] 論【CB】，侖【國圖】== ᅟᅟ==[A157] 論【CB】，侖【國圖】== ᅟᅟ==[A158] 釈【CB】，尺【國圖】== ᅟᅟ==[A159] 釈【CB】，尺【國圖】== ᅟᅟ==[A160] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A161] 論【CB】，侖【國圖】== ᅟᅟ==[A162] 善【CB】，𠮦【國圖】== ᅟᅟ==[A163] 論【CB】，侖【國圖】== ᅟᅟ==[A164] 釈【CB】，尺【國圖】== ᅟᅟ==[A165] 釈【CB】，尺【國圖】== ᅟᅟ==[A166] 論【CB】，侖【國圖】== ᅟᅟ==[A167] 論【CB】，侖【國圖】== ᅟᅟ==[A168] 論【CB】，々【國圖】== ᅟᅟ==[A169] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A170] 論【CB】，侖【國圖】== ᅟᅟ==[A171] 善【CB】，𠮦【國圖】== ᅟᅟ==[A172] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A173] 說【CB】，兌【國圖】== ᅟᅟ==[A174] 說【CB】，兌【國圖】== ᅟᅟ==[A175] 善【CB】，𠮦【國圖】== ᅟᅟ==[A176] 善【CB】，𠮦【國圖】== ᅟᅟ==[A177] 論【CB】，侖【國圖】== ᅟᅟ==[A178] 釈【CB】，尺【國圖】== ᅟᅟ==[A179] 釈【CB】，尺【國圖】== ᅟᅟ==[A180] 論【CB】，侖【國圖】== ᅟᅟ==[A181] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A182] 釈【CB】，尺【國圖】== ᅟᅟ==[A183] 釈【CB】，尺【國圖】== ᅟᅟ==[A184] 經【CB】，[不-〡+土]【國圖】== ᅟᅟ==[A185] 論【CB】，侖【國圖】== ᅟᅟ==[A186] 異【CB】，[巳/大]【國圖】== ᅟᅟ==[A187] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A188] 釈【CB】，尺【國圖】== ᅟᅟ==[A189] 論【CB】，侖【國圖】== ᅟᅟ==[A190] 云【CB】，〃【國圖】== ᅟᅟ==[A191] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A192] 云【CB】，〃【國圖】== ᅟᅟ==[A193] 論【CB】，侖【國圖】== ᅟᅟ==[A194] 論【CB】，侖【國圖】== ᅟᅟ==[A195] 論【CB】，侖【國圖】== ᅟᅟ==[A196] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A197] 阿罗【CB】，▆【國圖】== ᅟᅟ==[A198] 生【CB】，々【國圖】== ᅟᅟ==[A199] 善【CB】，𠮦【國圖】== ᅟᅟ==[A200] 善【CB】，𠮦【國圖】== ᅟᅟ==[A201] 善【CB】，𠮦【國圖】== ᅟᅟ==[A202] 善【CB】，𠮦【國圖】== ᅟᅟ==[A203] 說【CB】，兌【國圖】== ᅟᅟ==[A204] 善【CB】，𠮦【國圖】== ᅟᅟ==[A205] 善【CB】，𠮦【國圖】== ᅟᅟ==[A206] 論【CB】，侖【國圖】== ᅟᅟ==[A207] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ![[D34p0104_01.gif|300]] 七十五法等者无表中道俱无表通四果体非余无表心王中无口意識通四果体非余大地法大善法尋伺得四相无口一分通四果体非余択滅中三界見処断択滅通四果体欲界修所断前六品択滅除預流果後通三果体欲界修所断三品択滅及欲界修道緣[A208]縛断択滅除前二果通後二果修所断択滅除前三果為阿罗漢果也四无畏等者第十五无畏[A209]釈扵中二初[A210]釈名出体二經法分別[A211]論廿七(三丁)[A212]婆沙世一(初丁)正理七十五(十丁)顕卅六(十六丁)无畏[A213]釈名㕝[A214]論云如何於智立[A215]无畏名此无畏名目无法懼由有智故不怯懼他故[A216]无畏名目[A217]諸智体理実无畏是智所成不応說言体即是智(文)[A218]婆沙卅一(二丁)問何故名无畏无畏是何義荅不法弱義是无畏義不傾動義勇猛義安隱義清淨義鮮白義不驚怖義是无畏義(文)出体㕝[A219]論[A220]婆沙(云[A221]云)四无碍解等者第十六四无▆解[A222]釈於中五初列名二畧[A223]釈名三明建立四出体五經法分別[A224]論廿七(八丁)[A225]婆沙百八十(九丁)品類足七(五丁)正理七十六(二丁)顯卅七(六丁)无碍解[A226]釈名[A227]婆沙百八十(九丁)問何故名无碍荅於所智[A228]境通達无滯名无碍觧(云[A229]云)有說(云[A230]云)有說(云[A231]云)有說(云[A232]云)四无量等者第十七四无量[A233]釈扵中三初列名二[A234]釈名三經法分別[A235]論廿九(初丁)[A236]婆沙八十一(十四丁)集異門足六(十三丁)品類足七(三丁)十三(九丁)正理七十九(十一丁)顕四十(初丁)緣无量等者[A237]論云言[A238]无量者[A239]无量有情為所緣故引[A240]无量福故感无量果故(文)[A241]婆沙八十一(十五丁)多說有說悲以不害為性者依[A242]論廿九(初丁)[A243]婆沙八十一(十四丁)百四十一(十石)有[A244]說以欣等者㚣八十一(十五丁)說有說亦以[A245]无嗔為性者[A246]論廿九(初丁)(云[A247]云)此章中四无量自性体出若約相應隨標欲界四薀色界五薀也廿九(初丁)(云[A248]云)[A249]婆沙八十一(十四丁)(云[A250]云)四正断等者第十八正断[A251]釈於中三初列名二經法分別三[A252]釈名[A253]論廿五(十二丁)正理七十一(五丁)𩔰廿四(五丁)集異門足六(十一丁)品類足七(二丁)[A254]婆沙百四十一(初丁)言正断等者以下[A255]釈名於正修以下文[A256]論廿五(十三丁)全文也又[A257]婆沙四十一(三丁)問此四何緣說為正断荅由此四種能正断故(云[A258]云)四神足等者第十九四神足[A259]釈於中三初列名二經法三[A260]釈名[A261]論廿五(十一丁)七理七十一(五丁)顕卅四(五丁)集異門足六(十一丁)品類足七(三丁)[A262]婆沙百四十一(五丁)言神足者定果等者[A263]釈名[A264]論廿五(十三丁)云問何緣扵定立神足名荅諸量妙德所依止故有余師說神即是定足謂欲等彼応覚分㕝有十三增欲心故又違經說如契經言吾今為汝說神足等神謂受用種種神[A265]境分一為多乃至廣說足謂欲等四三[A266]摩地此中佛說定果名神欲等所生等持名定(文)従因為果當体為名也者謂欲𭄿心[A267]觀四字従因立名神足二字従果立名也四通行等者[A268]第廿四通行[A269]釈於中四初列名二[A270]釈名三出体四經法分別[A271]論廿五(十一丁)▆従九十三(十三丁)至九十四(八丁)品類足十七(七丁)法薀足二(十九丁)正理七十一(初丁)顕卅三(十八丁)道依根等者第二[A272]釈名依[A273]論廿五(十一丁)也又[A274]婆沙何故名通行是何義荅通謂達行謂行迹能正通達趣向𣵀拌是通行義苦遲通行義者問聖道非苦受自性亦非苦受相応何故名苦荅近分[A275]无色難成弁故所起聖道說名為苦根本靜慮易成弁故所起聖道說名為此廣分別如前結薀四靜慮中問何故聖道說名為遲荅由鈍根者所起聖道不能速趣究竟𣵀拌故說名遲諸利根者所起聖道疾趣𣵀拌故說名遲(文)此四通等者第三出体[A276]婆沙九十三(十三丁)七十五法等者第四經法分別[A277]无表中唯道俱无表非余心三大地法大[A278]善地法尋伺得四相无漏一分非余也四道等者[A279]第廿一四道[A280]釈於中四初列名弁相二[A281]釈道義三出体四經法分別[A282]論廿五(十一丁)正理七十一(初丁)顕卅三(十八丁)所言道者等者第二[A283]釈道義[A284]論二[A285]釈中第一[A286]釈也[A287]論云道義云何謂𣵀拌路乘此能徃涅槃城故或復道者謂求所依[A288]依此尋求涅槃故解脫勝進如何名道与道類同轉上品故或前[A289]前力至後[A290]後故或能趣入无余依故(文)又婆沙百四十一(十丁)所履通達故名為道(文)此四皆等者第三出体七十等者第四經法分別无表中是俱及道俱非余心王大地法大[A291]善地法尋伺得四相中加行善学无学非余〃四証等者[A292]第廿二四証淨[A293]釈此中四初列名二[A294]釈名三經法分別四別[A295]釈信戒名淨[A296]論廿五(十六丁)[A297]婆沙百三(九丁)集異門足[A298]論六(十七丁)品類足十(十四丁)㳒蘊足二(初丁)正理七十二(初丁)顕卅四(十二丁)由証等者第二[A299]釈名[A300]論云為依何義立証淨名如実覚知四聖諦理故名為証正信三宝及妙部罗皆名淨离不信垢破戒垢由証得淨立證淨名(文)婆沙百三(十三丁)多[A301]說証淨相[A302]論[A303]釈云且見近見三諦一[A304]一唯得法戒証淨見道諦位兼得佛僧謂扵尓時兼於成仏諸无学法成聲罗法僧学无学法亦得証淨兼言為顯見道諦時亦得於法及戒証淨然所位法畧有二種一別總[A305]總通四弁別唯三諦全𦬇独学道故見四諦時皆得法証淨聖所受戒与現[A306]觀俱故一切時[A307]无不亦得由所信別故名有四應知実㕝唯有二種謂扵仏果等三種証淨以信為体聖戒証淨以戒為体故唯有二如是四種唯是无漏以有口法非証淨故(云[A308]云)前三以心等者第三經法分別前三以无漏信為証後一以通俱无表為証也信戒二種等者第四別[A309]釈信戒名淨人愚按云信戒二種等十六字文恐錯乱上由証得淨等上置若依此義分別四種淨[A310]釈三初列名二[A311]釈名(信戒二種已下文)三經法分別(別三已下)学者可考五門分別畧有等者第四五門分別[A312]釈扵中二初票列二[A313]釈此中十五段五取蘊等者[A314]第一段[A315]論一(五丁)集異門足十一(十三丁)正理一(十四丁)顯一(十四丁)従取生故者煩𢙉名取蘊[彳*(前-刖+(之-、))]取生故名取薀依主[A316]釈能生取故者薀生取故名取薀依主[A317]釈北二[A318]釈共[A319]論依也此段只[A320]釈名私經法分別七十五法中色中无表一分(定俱及欲无表)余十色取薀心王中除无漏有漏心王識取薀心所中受一分(有漏)受取蘊想一分(有漏)想取蘊余四十四心所隨應除无口一分有漏分行取薀不相応中得四相一分(有漏)余九全行取薀三无為非取薀根也五濁等者第二段此中二初[A321]釈名出体二[A322]經法分別[A323]論十二(八丁)正理卅二(十丁)顕十七(十一丁)雜𭇥卅二(三丁)刧即是時乃至為体者[A324]論十二(五丁)刧惟是何謂五薀(文)五趣等者第三叚此中初列名二[A325]釈名三出体四至法分別[A326]論八(五丁)集異門足十一(十六丁)品類足七(二丁)正理二十一(十三丁)顯宗十二(七丁)聖百七十二(二丁)光明名天者梵云提婆此云天翻訳名義集章[A327]釈[A328]婆沙百七十二(十二丁)天[A329]釈名六[A330]說中當第四[A331]說欤▆百七十二(十二丁)二(初丁)有[A332]說光明增故名天以彼自然光恒照[尺/旦]夜等故(文)因示天住処▆百七十二(十四丁)問[A333]諸天住在何処荅四大眾天位七金山及妙高山層級上并日月星中三十三天住妙高山頂夜摩乃至色究竟天皆在空中密雲如地各有宮殿扵中居止差別広[A334]說如大地種薀无色界天无形色故无別住処(文)[A335]論十一(九丁)(云[A336]云)思慮名人者梵云[A337]摩冤舎喃此云人翻名集義二(十九丁)人[A338]釈名有五[A339]說中當第一說欤▆百七十二(十二丁)云問何故此趣名未奴山沙荅昔有轉輪王名蔓駄多告諸人曰汝等欲有所作応先思惟称量[A340]觀察尓時諸人即如王教欲有所作皆先思惟称量[A341]觀察便於種[A342]種工巧業処而得善巧以四能用意思惟視察所作㕝故名未奴沙[彳*(前-刖+(之-、))]是已來傳立斯号先未流此未奴沙時人或相呼以為雲　或名多罗脛或名底落迦或名阿沙茶(文)因示人住処▆百七十二(十二丁)問人住何処荅住四大洲謂膽部洲毘提河洲瞿陀尼洲拘盧洲亦住八中洲何等為八謂抅盧洲有二眷属一矩拉婆洲二憍拉婆洲毘提河洲有二眷属一提河洲二蘓提河洲瞿陀𡰱洲有二眷属一舎𢮎洲二嗢恒罗漫恒里拏洲膽部洲有二眷属一遮未罗洲二笩罗遮末暹洲此八洲中人形短小如此方侏儒有[A343]說(云[A344]云)有[A345]說(云[A346]云)如是[A347]說者応如初[A348]說此八中洲一[A349]一復有五百十洲以眷属於中或有人住或非人住或有空者(文)[A350]論十一(四丁)由飢餓故名為餓鬼者名義集二(廿四丁)云薜荔多(広法師云正言閉麗多此云[社-土+旦]人鬼或云餓鬼劣者孔雀至作俾𤰞𥧌礼多)(云[A351]云)章[A352]釈婆沙百七十二(十丁)餓鬼釈名六說中當第四說欤婆沙云有[A353]說飢渴增故名鬼(云[A354]云)因示鬼住処婆娑百七十三(十丁)問鬼住何処荅膽部洲下五百踰繕那有琰魔王界是一切鬼本所住所[彳*(前-刖+(之-、))]彼流轉亦在余処於此門中有二種鬼一有威德二无威德有威德者或住華林果住余清淨受諸福樂无威德者或住厠溷糞壤水竇坑塹之中乃至或住種[A355]種雜穢諸不淨所薄福貧窮飢渴所苦東毘或住提河西瞿陀𡰱亦在此二北拘盧洲惟有大威往(云[A356]云)[A357]論十一(八丁)身多橫住名曰傍生者名義集二(卅九丁)云帝剎耶瞿偷𭰖伽(此云傍行)(云[A358]云)章[A359]釈婆娑百七十二(九丁)傍生[A360]釈名五[A361]說中當初[A362]說欤婆沙初[A363]說云荅其形旁故行亦旁以行旁形亦旁是故名傍生(文)因示傍生住処婆沙百七十二(十丁)云問傍生本住何処荅本処住処在大海中後眨流轉徧在諸趣(文)[A364]論十一(八丁)地下有獄名為地獄者頌流云梵云那落迦此云若具義翻為地獄以地下有獄故非正引(云[A365]云)又唯[言*戈]述記(五未)(八十八丁)云捺落迦者此云苦器受罪処也那落迦者受彼苦者故二別也玄應音義云捺落迦奴葛切受苦也或言那落迦受罪人也(云[A366]云)光記八(十二丁)地下有獄名為地獄此乃義翻梵云那落迦(云[A367]云)[A368]婆沙百七十二(四丁)捺落迦[A369]釈多[A370]說且初說云荅是那落迦所趣処故是中有那落迦故名捺落迦彼諸有无悅无愛无味无利无喜樂故名那落迦(文)因示地獄住所[A371]婆沙百七十二(六丁)問地獄在何所荅多分在此膽部洲下云何安立有[A372]說[彳*(前-刖+(之-、))]此洲下四方踰[A373]踰繕那至无間地獄底无間地獄縦橫広高下各二万踰繕那次上一万九千踰繕那中安立余七地獄謂次上有極𤍠地獄次上有𤍠地獄有大嘷呌地獄次上有嘷叫地獄次上有眾合地獄次上有黑繩地獄次上有等活地獄此七地獄一[A374]一縦廣万踰繕那次上余有一千踰繕那五百踰繕那是白墡五百踰繕那是𭰖有[A375]說(云[A376]云)有說(云[A377]云)有[A378]說(云[A379]云)又一一大地獄有十六增乃至如是八大地獄(并)部眷属便有一百三十六所(云[A380]云)又云膽部洲下有大地獄膽部洲上亦有辺地獄及独地獄或有谷中或有山上或在[A381]曠野或在空中扵余三洲惟有辺地獄独地獄[A382]无大地獄所以者何惟膽部洲人造善猛利彼作𢙣業又復猛利非余洲故有[A383]說北抅盧洲亦无辺地獄等是受淳淨業果処故問𠰥余洲无大地獄者彼諸有情造[A384]无間業断[A385]善根等當於何所受異熟耶荅即於此瞻洲部下大地獄受(文)[A386]論十一(五丁)又因示獄卒[A387]說[A388]論十一(七丁)地獄卒非実有情有[A389]說有情(云[A390]云)婆娑百七十二(七丁)二[A391]說二十唯識述記上(四丁)二十八[A392]八師等[A393]說獄卒等非実有情業生大種相異是𢙣業所感增上大種轉及所生○經部師等[A394]說𧈧非有情然心外造業熏內識其受果乃在心外大種轉及形顯等大眾部正量等[A395]說是実有情今大乘意亦非有情(云[A396]云)趣是所住者[A397]婆沙百七十二(四丁)問何故名趣[A398]趣何義荅所住義是趣義是諸有情所應住所応生結生処故名趣(文)異熟无記五薀為体者第三出体[A399]婆沙評家義也婆沙百七十二(二丁)問趣体情是何乃至荅応作是[A400]說趣体性是无覆无記乃至有[A401]說通三性乃至評曰応[A402]說趣体惟是无覆无記(云[A403]云)又大眾部通染善(云[A404]云)光記八(十五丁)問何素洛何趣所摂荅依正義是鬼趣摂[A405]婆沙百七十二(十五丁)問阿素洛何趣所摂有說是天趣摂(云[A406]云)如是說者鬼趣摂(云[A407]云)七十等者第四經法分別。 ᅟᅟ==[A208] 縛【CB】，縳【國圖】(cf. X52n0835_p0539a13)== ᅟᅟ==[A209] 釈【CB】，尺【國圖】== ᅟᅟ==[A210] 釈【CB】，尺【國圖】== ᅟᅟ==[A211] 論【CB】，侖【國圖】== ᅟᅟ==[A212] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A213] 釈【CB】，尺【國圖】== ᅟᅟ==[A214] 論【CB】，侖【國圖】== ᅟᅟ==[A215] 无【CB】，旡【國圖】== ᅟᅟ==[A216] 无【CB】，旡【國圖】== ᅟᅟ==[A217] 諸【CB】，汩【國圖】== ᅟᅟ==[A218] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A219] 論【CB】，侖【國圖】== ᅟᅟ==[A220] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A221] 云【CB】，〃【國圖】== ᅟᅟ==[A222] 釈【CB】，尺【國圖】== ᅟᅟ==[A223] 釈【CB】，尺【國圖】== ᅟᅟ==[A224] 論【CB】，侖【國圖】== ᅟᅟ==[A225] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A226] 釈【CB】，尺【國圖】== ᅟᅟ==[A227] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A228] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A229] 云【CB】，〃【國圖】== ᅟᅟ==[A230] 云【CB】，〃【國圖】== ᅟᅟ==[A231] 云【CB】，〃【國圖】== ᅟᅟ==[A232] 云【CB】，〃【國圖】== ᅟᅟ==[A233] 釈【CB】，尺【國圖】== ᅟᅟ==[A234] 釈【CB】，尺【國圖】== ᅟᅟ==[A235] 論【CB】，侖【國圖】== ᅟᅟ==[A236] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A237] 論【CB】，侖【國圖】== ᅟᅟ==[A238] 无【CB】，旡【國圖】== ᅟᅟ==[A239] 无【CB】，旡【國圖】== ᅟᅟ==[A240] 无【CB】，旡【國圖】== ᅟᅟ==[A241] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A242] 論【CB】，侖【國圖】== ᅟᅟ==[A243] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A244] 說【CB】，兌【國圖】== ᅟᅟ==[A245] 无【CB】，旡【國圖】== ᅟᅟ==[A246] 論【CB】，侖【國圖】== ᅟᅟ==[A247] 云【CB】，〃【國圖】== ᅟᅟ==[A248] 云【CB】，〃【國圖】== ᅟᅟ==[A249] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A250] 云【CB】，〃【國圖】== ᅟᅟ==[A251] 釈【CB】，尺【國圖】== ᅟᅟ==[A252] 釈【CB】，尺【國圖】== ᅟᅟ==[A253] 論【CB】，侖【國圖】== ᅟᅟ==[A254] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A255] 釈【CB】，尺【國圖】== ᅟᅟ==[A256] 論【CB】，侖【國圖】== ᅟᅟ==[A257] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A258] 云【CB】，〃【國圖】== ᅟᅟ==[A259] 釈【CB】，尺【國圖】== ᅟᅟ==[A260] 釈【CB】，尺【國圖】== ᅟᅟ==[A261] 論【CB】，侖【國圖】== ᅟᅟ==[A262] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A263] 釈【CB】，尺【國圖】== ᅟᅟ==[A264] 論【CB】，侖【國圖】== ᅟᅟ==[A265] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A266] 摩【CB】，广【國圖】== ᅟᅟ==[A267] 觀【CB】，覙【國圖】== ᅟᅟ==[A268] 第【CB】，弟【國圖】== ᅟᅟ==[A269] 釈【CB】，尺【國圖】== ᅟᅟ==[A270] 釈【CB】，尺【國圖】== ᅟᅟ==[A271] 論【CB】，侖【國圖】== ᅟᅟ==[A272] 釈【CB】，尺【國圖】== ᅟᅟ==[A273] 論【CB】，侖【國圖】== ᅟᅟ==[A274] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A275] 无【CB】，旡【國圖】== ᅟᅟ==[A276] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A277] 无【CB】，旡【國圖】== ᅟᅟ==[A278] 善【CB】，𠮦【國圖】== ᅟᅟ==[A279] 第【CB】，弟【國圖】== ᅟᅟ==[A280] 釈【CB】，尺【國圖】== ᅟᅟ==[A281] 釈【CB】，尺【國圖】== ᅟᅟ==[A282] 論【CB】，侖【國圖】== ᅟᅟ==[A283] 釈【CB】，尺【國圖】== ᅟᅟ==[A284] 論【CB】，侖【國圖】== ᅟᅟ==[A285] 釈【CB】，尺【國圖】== ᅟᅟ==[A286] 釈【CB】，尺【國圖】== ᅟᅟ==[A287] 論【CB】，侖【國圖】== ᅟᅟ==[A288] 依【CB】，々【國圖】== ᅟᅟ==[A289] 前【CB】，々【國圖】== ᅟᅟ==[A290] 後【CB】，々【國圖】== ᅟᅟ==[A291] 善【CB】，𠮦【國圖】== ᅟᅟ==[A292] 第【CB】，弟【國圖】== ᅟᅟ==[A293] 釈【CB】，尺【國圖】== ᅟᅟ==[A294] 釈【CB】，尺【國圖】== ᅟᅟ==[A295] 釈【CB】，尺【國圖】== ᅟᅟ==[A296] 論【CB】，侖【國圖】== ᅟᅟ==[A297] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A298] 論【CB】，侖【國圖】== ᅟᅟ==[A299] 釈【CB】，尺【國圖】== ᅟᅟ==[A300] 論【CB】，侖【國圖】== ᅟᅟ==[A301] 說【CB】，兌【國圖】== ᅟᅟ==[A302] 論【CB】，侖【國圖】== ᅟᅟ==[A303] 釈【CB】，尺【國圖】== ᅟᅟ==[A304] 一【CB】，々【國圖】== ᅟᅟ==[A305] 總【CB】，々【國圖】== ᅟᅟ==[A306] 觀【CB】，覙【國圖】== ᅟᅟ==[A307] 无【CB】，旡【國圖】== ᅟᅟ==[A308] 云【CB】，〃【國圖】== ᅟᅟ==[A309] 釈【CB】，尺【國圖】== ᅟᅟ==[A310] 釈【CB】，尺【國圖】== ᅟᅟ==[A311] 釈【CB】，尺【國圖】== ᅟᅟ==[A312] 釈【CB】，尺【國圖】== ᅟᅟ==[A313] 釈【CB】，尺【國圖】== ᅟᅟ==[A314] 第【CB】，弟【國圖】== ᅟᅟ==[A315] 論【CB】，侖【國圖】== ᅟᅟ==[A316] 釈【CB】，尺【國圖】== ᅟᅟ==[A317] 釈【CB】，尺【國圖】== ᅟᅟ==[A318] 釈【CB】，尺【國圖】== ᅟᅟ==[A319] 論【CB】，侖【國圖】== ᅟᅟ==[A320] 釈【CB】，尺【國圖】== ᅟᅟ==[A321] 釈【CB】，尺【國圖】== ᅟᅟ==[A322] 經【CB】，[不-〡+土]【國圖】== ᅟᅟ==[A323] 論【CB】，侖【國圖】== ᅟᅟ==[A324] 論【CB】，侖【國圖】== ᅟᅟ==[A325] 釈【CB】，尺【國圖】== ᅟᅟ==[A326] 論【CB】，侖【國圖】== ᅟᅟ==[A327] 釈【CB】，尺【國圖】== ᅟᅟ==[A328] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A329] 釈【CB】，尺【國圖】== ᅟᅟ==[A330] 說【CB】，兌【國圖】== ᅟᅟ==[A331] 說【CB】，兌【國圖】== ᅟᅟ==[A332] 說【CB】，兌【國圖】== ᅟᅟ==[A333] 諸【CB】，汩【國圖】== ᅟᅟ==[A334] 說【CB】，兌【國圖】== ᅟᅟ==[A335] 論【CB】，侖【國圖】== ᅟᅟ==[A336] 云【CB】，〃【國圖】== ᅟᅟ==[A337] 摩【CB】，广【國圖】== ᅟᅟ==[A338] 釈【CB】，尺【國圖】== ᅟᅟ==[A339] 說【CB】，兌【國圖】== ᅟᅟ==[A340] 觀【CB】，覙【國圖】== ᅟᅟ==[A341] 觀【CB】，覙【國圖】== ᅟᅟ==[A342] 種【CB】，々【國圖】== ᅟᅟ==[A343] 說【CB】，兌【國圖】== ᅟᅟ==[A344] 云【CB】，〃【國圖】== ᅟᅟ==[A345] 說【CB】，兌【國圖】== ᅟᅟ==[A346] 云【CB】，〃【國圖】== ᅟᅟ==[A347] 說【CB】，兌【國圖】== ᅟᅟ==[A348] 說【CB】，兌【國圖】== ᅟᅟ==[A349] 一【CB】，々【國圖】== ᅟᅟ==[A350] 論【CB】，侖【國圖】== ᅟᅟ==[A351] 云【CB】，〃【國圖】== ᅟᅟ==[A352] 釈【CB】，尺【國圖】== ᅟᅟ==[A353] 說【CB】，兌【國圖】== ᅟᅟ==[A354] 云【CB】，〃【國圖】== ᅟᅟ==[A355] 種【CB】，々【國圖】== ᅟᅟ==[A356] 云【CB】，〃【國圖】== ᅟᅟ==[A357] 論【CB】，侖【國圖】== ᅟᅟ==[A358] 云【CB】，〃【國圖】== ᅟᅟ==[A359] 釈【CB】，尺【國圖】== ᅟᅟ==[A360] 釈【CB】，尺【國圖】== ᅟᅟ==[A361] 說【CB】，兌【國圖】== ᅟᅟ==[A362] 說【CB】，兌【國圖】== ᅟᅟ==[A363] 說【CB】，兌【國圖】== ᅟᅟ==[A364] 論【CB】，侖【國圖】== ᅟᅟ==[A365] 云【CB】，〃【國圖】== ᅟᅟ==[A366] 云【CB】，〃【國圖】== ᅟᅟ==[A367] 云【CB】，〃【國圖】== ᅟᅟ==[A368] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A369] 釈【CB】，尺【國圖】== ᅟᅟ==[A370] 說【CB】，兌【國圖】== ᅟᅟ==[A371] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A372] 說【CB】，兌【國圖】== ᅟᅟ==[A373] 踰【CB】，々【國圖】== ᅟᅟ==[A374] 一【CB】，々【國圖】== ᅟᅟ==[A375] 說【CB】，兌【國圖】== ᅟᅟ==[A376] 云【CB】，〃【國圖】== ᅟᅟ==[A377] 云【CB】，〃【國圖】== ᅟᅟ==[A378] 說【CB】，兌【國圖】== ᅟᅟ==[A379] 云【CB】，〃【國圖】== ᅟᅟ==[A380] 云【CB】，〃【國圖】== ᅟᅟ==[A381] 曠【CB】，[矌-黃+ㄙ]【國圖】== ᅟᅟ==[A382] 无【CB】，旡【國圖】== ᅟᅟ==[A383] 說【CB】，兌【國圖】== ᅟᅟ==[A384] 无【CB】，旡【國圖】== ᅟᅟ==[A385] 善【CB】，𠮦【國圖】== ᅟᅟ==[A386] 論【CB】，侖【國圖】== ᅟᅟ==[A387] 說【CB】，兌【國圖】== ᅟᅟ==[A388] 論【CB】，侖【國圖】== ᅟᅟ==[A389] 說【CB】，兌【國圖】== ᅟᅟ==[A390] 云【CB】，〃【國圖】== ᅟᅟ==[A391] 說【CB】，兌【國圖】== ᅟᅟ==[A392] 八【CB】，々【國圖】== ᅟᅟ==[A393] 說【CB】，兌【國圖】== ᅟᅟ==[A394] 說【CB】，兌【國圖】== ᅟᅟ==[A395] 說【CB】，兌【國圖】== ᅟᅟ==[A396] 云【CB】，〃【國圖】== ᅟᅟ==[A397] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A398] 趣【CB】，々【國圖】== ᅟᅟ==[A399] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A400] 說【CB】，兌【國圖】== ᅟᅟ==[A401] 說【CB】，兌【國圖】== ᅟᅟ==[A402] 說【CB】，兌【國圖】== ᅟᅟ==[A403] 云【CB】，〃【國圖】== ᅟᅟ==[A404] 云【CB】，〃【國圖】== ᅟᅟ==[A405] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A406] 云【CB】，〃【國圖】== ᅟᅟ==[A407] 云【CB】，〃【國圖】== 私圖云。 ![[D34p0114_01.gif|300]] 五[A408]无間等者第四叚扵中三初列名二[A409]釈名三弁相經法分別[A410]論十七(十五丁)正理四十三(八丁)顯宗廿三(十丁)[A411]婆沙百十五(十五丁)百十六(初丁)百十九(四丁)出仏身血者読習㕝出仏身血訓故音可読出佛身血依習音讀[A412]讀出仏身血訓出音讀出常例今依習也言无間等者第二[A413]釈名[A414]婆沙百十五(十八丁)百十九(四丁)[A415]論十七(十六丁)[A416]釈名前三等者第三弁相經法分別五无間体相広[A417]釈[A418]論[A419]婆沙開見且就破和合僧破法輪僧破羯磨僧差別弁破羯磨者謂一界內有二部僧各[A420]各別住作布灑陀羯磨說戒破法論者謂立異師異道如提婆達多言我是大師非沙門喬荅磨五法是道非喬荅磨所說八支聖道所以者何若能修習是五法者速證𣵀拌非八支道云何五法一者尽壽著糞掃衣二者尽壽常乞食三者尽壽惟一坐食四者尽壽常居逈露五者尽壽不食一切𩵋肉血鹽酥乳等是破羯磨僧破法輪僧差別[A421]婆沙百十六(四十丁[A422]說)又畧弁破法輪僧相能破僧者要大苾芻非在家苾芻𡰱等唯見行者非愛行者住淨行人非犯戒者要異処破非対大師唯破異生非破聖者要所破僧忍師異佛忍異仏[A423]說有余聖道応說僧破在如是時此夜必和不經宿住唯瞻部人亦至九或復過此能法輪非扵余例以无仏故有仏処方有異師要八苾芻分為二眾以為所破能破第九故眾極少扵須九人此過无限如是名曰破法轉僧能障聖道　壞僧和合故委如[A424]論也五根等者第五叚此二初列名二[A425]釈名[A426]論廿五(十二丁)正理七十一(五丁)顯宗卅四(初丁)集異門足[A427]論十四(七丁)[A428]婆沙百四十一(九丁)勝用等者[A429]釈名依[A430]婆沙百四十一(九丁)[A431]論三(初丁)也不可屈等者第六段五力[A432]釈扵中二初[A433]釈名二出体[A434]論二十五(十二丁)正七十一(五丁)顯卅四(初丁)集異門足十四(七丁)[A435]婆沙百四十一(九丁)不可屈伏名力者[A436]釈名依㚣[A437]釈也出体如等者第二出体也五因等者第七段於中三初列名二[A438]釈名三經法分別[A439]論一(八丁)正理廿(十丁)顯宗十一(七丁)彼[彳*(前-刖+(之-、))]等者第二[A440]釈名色十一等者第三經法分別也五類等者第八段此中四初列名二[A441]釈名三癈立四經法分別[A442]論二(八丁)正理五(十四丁)顯宗三(十四丁)応知等者第二[A443]釈名於中異熟生[A444]釈名初[A445]釈依主[A446]釈次[A447]釈持業[A448]釈若拠[A449]但等者第三癈立色十一等者第四經法分別也五果等者第九段扵中三初列名二[A450]釈名三經法分別[A451]論六(十九丁)正理十八(初丁)顯宗九(十六丁)入阿等者第二[A452]釈名色十一等者第三經法分別五葢等者第十段扵中四初列名二弁相三經法四分界繫[A453]論廿一(八丁)宗異門足十二(初丁)発智[A454]論三(初丁)[A455]婆沙四十八(九丁)正理五十五(五丁)顯宗廿八(二丁)蓋義障義覆義破義壞義隨義卧義是蓋義広如[A456]婆沙唯此等者第二弁相初二後等者第三經法分別皆唯等者第四分界繫也五順下等者第十一段於中四初列名二[A457]釈名三經法分別四判界繫[A458]論廿一(二丁)発智[A459]論三(初丁)集異門足十二(十三丁)[A460]婆沙四十九(二丁)正理三十四(五丁)顯宗廿七(九丁)此五順等者第二[A461]釈名章近依[A462]論欤[A463]婆沙四十九(二丁)順下分[A464]釈名十[A465]說且引初[A466]說云問何故名順下分結順下分結是何義耶荅如是五結下界現行下界所断結下界生取下界等流[A467]異熟異故名順下分結下界者謂欲界(文)[A468]婆沙[A469]第七說[A470]論举[A471]論廿一(二丁)何緣此五名順下分此五順葢下分界故謂唯欲界得下分名此五於佊能為順葢由後二種不能超欲界沒有能超由前三還下如守獄卒防罗人故(文)前二以等者第三經法分別前三通等者第四判界繫也五順上分等者第十二段扵中四初列名二[A472]釈名三經法分別四諸門分別[A473]論廿一(三丁)集異門足十二(十四丁)発智[A474]論三(初丁)[A475]婆沙四十九(六丁)正理五十四(七丁)顯宗廿七(十一丁)順葢上界等者第二[A476]釈名依[A477]論也㚣四十九(六丁)[A478]說以心所等者第三經法分別唯修所断等者第四[A479]諸門分別五分法身等者第十三段扵中三初列名出体二[A480]釈身名三經法分別[A481]婆沙卅三(九丁)謂[A482]无漏戒者謂[A483]无学相続中身語業道俱[A484]无表依地末至中間四靜慮地也謂无漏定者謂无学空无相无願三[A485]摩地依地來至中間四靜慮下三无色地也謂无漏正見者恐脫智字欤謂无学正見智依地末至中間四靜慮下三[A486]无色地也謂[A487]无漏勝解者謂无学作意応[A488]応心[A489]已勝解今勝解當勝解謂尽无生无学正見相応勝解此薀所根故謂尽智无生智者依地未至中間四靜慮下三无色地也解脫身中等者[A490]婆沙卅三(十三丁)問何故此二智名解脫智見蘊荅解脫身中独有此故㝡能審决解脫㕝故(文)以此五等者二[A491]釈身名此五分法身上中下上仏中独覚下聲[A492]聞也或上利根中[A493]中根下鈍根戒身以色等者三經法分別五戒等者第十四段扵中三初列名二出体三經法分別[A494]論十四(卅八丁)正理三十六(十四丁)显宗十九(六丁)[A495]婆沙百廿三(十三丁)四分行㕝鈔資持記中一四(初下)至中一五終十三三(廿九丁)僧祗律一(廿二丁)四分律一至二(十八丁)又十六(五丁)又五分二(十四丁)九(初丁)十誦律二(六廿乂乂)三(三丁)廿八夕[A496]論一(十二丁)三(七丁)九(四丁)如來制四波罗夷時分依僧祗律說[婬-壬+(工/山)]戒仏成道後五年冬分制余三戒並六年冬分制也不殺生者先制戒因緣者仏在毘舎离諸比丘修不淨[A497]觀厭身歎死外道比丘難提受雇行殺居士驚怖因制也次明犯緣者具五一是人二人想三起殺心四与方便五命断也犯境唯人也如断畜命九十草提中第六十一奪畜生命戒犯摂𠂇𠂊二不偷盜者先制因緣者仏在罗閱城檀𡰱迦比丘在靜慮作瓦屋仏令打破遂取王材王臣訶責囙制次名[A498]釈畏主覚知為喻非理損者為盜不作偷盜云不偷盜也次明犯緣者具五種一要発欲盜放思二於他物中三起他物想四或力或𥨱起盜加行五不誤而取令属[A499]己身必具成犯初緣中有三(五丁)一盜三宝物二盜人物三盜非畜物四重物中二謂五錢若直五錢即余雜物五錢㕝廿八[A500]論二(十四丁)三[A501]釈資持記中一五(十四丁)引徃見不欲耶行者今約進士五戒故云不欲耶見名約出家戒不[婬-壬+(工/山)]欲也先制戒因[A502]緣者仏在毘舎离国須提那子出家[A503]已𨗴本村与故二共行不淨因制也次明犯[A504]境有人非人(无子鬼神等)畜生三起拠報則男女二形拠処則女人王道謂大小便道及口男子二通次明犯緣者二緣一自有[婬-壬+(工/山)]心向前[A505]境縦有裏隔互障但人如毛頭結成大重具四緣成一是正[A506]境(男二通女三処)二与染心三起方便四与[A507]境合便犯二者若為▆偏或[A508]博至前[A509]境或就其身仏開身會制令不染亦具四緣一是正[A510]境二為𭜨福三与[A511]境合四受樂便犯也又欲邪行有四種断不応行一於非[A512]境謂扵他妻妾或母或父或父母親乃至或王於所守護境二於非道謂扵自妻口及余道三扵非処謂扵寺中制多逈処四於非時謂懷胎時飲児乳時受齋戒時設自妻亦犯邪行也不虛誑者先制戒因緣者仏在毘舎离時世穀貴婆求河辺有安居者共相称美得上人法遂獲利養仏呵而制也次明犯緣者具九緣一対[A513]境是人二人想三境虛四自知境虛五有誑他心六說過人法七自言已証八言章了九前人解十誦多[A514]論云[彳*(前-刖+(之-、))]得不淨觀[A515]已上至四果來若云我得皆犯重云次明遠近根本罪(文)若依明了[A516]論四波罗具部有十六罪一[A517]一各有四部或十六罪一遠方便如行[婬-壬+(工/山)]時先起心未動身口貴心滅二次方便謂動身就彼或口[A518]說欲作此対人懺滅通名吉罗三近方便至佊人辺或欲以摩触身未交前是偷蘭遮期行[婬-壬+(工/山)]㕝故摩触非為戲樂故成偷蘭遮不成僧殘此罪対人懺第四身交是根本也不飲酒等者若約比丘大戒中單提中第五十一飲酒戒也先制戒因[A519]緣者仏在支陀国婆伽陀比丘際毫示俱睒弥王得酒飲酔卧路因制也次明犯緣者三緣一是酒二[A520]无重病緣三飲咽犯次明制意者多[A521]論(十二丁)云此戒極重能作四逆除破僧又能破一切戒及余眾𢙣故若依五分(九丁初丁)以䧏龍故得酒酔衣鉢縦橫佛与阿難舁至井辺仏自汲水阿難洗之著衣卧於床上令頭向仏頃更轉側伸脚蹋佛仏集僧言昔日敬仏今不能敬昔伏毒龍今不能降蝦嗼因[A522]說漸断酒制乃至嗔酒器也初三後一等者第三經法分別也身語[A523]无表以无表為性者謂身語[A524]无表以別解脫无表為性也世五眼等者第十五段扵中四初列名二出体三經法分別四[A525]釈眼名有部[A526]論藏中[A527]无五眼列並說大乘[A528]觀照等者眼根唯有[A529]觀照推度如光二(四十八丁)(云[A530]云)前引也。 ᅟᅟ==[A408] 无【CB】，旡【國圖】== ᅟᅟ==[A409] 釈【CB】，尺【國圖】== ᅟᅟ==[A410] 論【CB】，侖【國圖】== ᅟᅟ==[A411] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A412] 讀【CB】，々【國圖】== ᅟᅟ==[A413] 釈【CB】，尺【國圖】== ᅟᅟ==[A414] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A415] 論【CB】，侖【國圖】== ᅟᅟ==[A416] 釈【CB】，尺【國圖】== ᅟᅟ==[A417] 釈【CB】，尺【國圖】== ᅟᅟ==[A418] 論【CB】，侖【國圖】== ᅟᅟ==[A419] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A420] 各【CB】，々【國圖】== ᅟᅟ==[A421] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A422] 說【CB】，兌【國圖】== ᅟᅟ==[A423] 說【CB】，兌【國圖】== ᅟᅟ==[A424] 論【CB】，侖【國圖】== ᅟᅟ==[A425] 釈【CB】，尺【國圖】== ᅟᅟ==[A426] 論【CB】，侖【國圖】== ᅟᅟ==[A427] 論【CB】，侖【國圖】== ᅟᅟ==[A428] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A429] 釈【CB】，尺【國圖】== ᅟᅟ==[A430] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A431] 論【CB】，侖【國圖】== ᅟᅟ==[A432] 釈【CB】，尺【國圖】== ᅟᅟ==[A433] 釈【CB】，尺【國圖】== ᅟᅟ==[A434] 論【CB】，侖【國圖】== ᅟᅟ==[A435] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A436] 釈【CB】，尺【國圖】== ᅟᅟ==[A437] 釈【CB】，尺【國圖】== ᅟᅟ==[A438] 釈【CB】，尺【國圖】== ᅟᅟ==[A439] 論【CB】，侖【國圖】== ᅟᅟ==[A440] 釈【CB】，尺【國圖】== ᅟᅟ==[A441] 釈【CB】，尺【國圖】== ᅟᅟ==[A442] 論【CB】，侖【國圖】== ᅟᅟ==[A443] 釈【CB】，尺【國圖】== ᅟᅟ==[A444] 釈【CB】，尺【國圖】== ᅟᅟ==[A445] 釈【CB】，尺【國圖】== ᅟᅟ==[A446] 釈【CB】，尺【國圖】== ᅟᅟ==[A447] 釈【CB】，尺【國圖】== ᅟᅟ==[A448] 釈【CB】，尺【國圖】== ᅟᅟ==[A449] 但【CB】，伹【國圖】== ᅟᅟ==[A450] 釈【CB】，尺【國圖】== ᅟᅟ==[A451] 論【CB】，侖【國圖】== ᅟᅟ==[A452] 釈【CB】，尺【國圖】== ᅟᅟ==[A453] 論【CB】，侖【國圖】== ᅟᅟ==[A454] 論【CB】，侖【國圖】== ᅟᅟ==[A455] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A456] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A457] 釈【CB】，尺【國圖】== ᅟᅟ==[A458] 論【CB】，侖【國圖】== ᅟᅟ==[A459] 論【CB】，侖【國圖】== ᅟᅟ==[A460] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A461] 釈【CB】，尺【國圖】== ᅟᅟ==[A462] 論【CB】，侖【國圖】== ᅟᅟ==[A463] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A464] 釈【CB】，尺【國圖】== ᅟᅟ==[A465] 說【CB】，兌【國圖】== ᅟᅟ==[A466] 說【CB】，兌【國圖】== ᅟᅟ==[A467] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A468] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A469] 第【CB】，弟【國圖】== ᅟᅟ==[A470] 論【CB】，侖【國圖】== ᅟᅟ==[A471] 論【CB】，侖【國圖】== ᅟᅟ==[A472] 釈【CB】，尺【國圖】== ᅟᅟ==[A473] 論【CB】，侖【國圖】== ᅟᅟ==[A474] 論【CB】，侖【國圖】== ᅟᅟ==[A475] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A476] 釈【CB】，尺【國圖】== ᅟᅟ==[A477] 論【CB】，侖【國圖】== ᅟᅟ==[A478] 說【CB】，兌【國圖】== ᅟᅟ==[A479] 諸【CB】，汩【國圖】== ᅟᅟ==[A480] 釈【CB】，尺【國圖】== ᅟᅟ==[A481] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A482] 无【CB】，旡【國圖】== ᅟᅟ==[A483] 无【CB】，旡【國圖】== ᅟᅟ==[A484] 无【CB】，旡【國圖】== ᅟᅟ==[A485] 摩【CB】，广【國圖】== ᅟᅟ==[A486] 无【CB】，旡【國圖】== ᅟᅟ==[A487] 无【CB】，旡【國圖】== ᅟᅟ==[A488] 応【CB】，〃【國圖】== ᅟᅟ==[A489] 已【CB】，巳【國圖】== ᅟᅟ==[A490] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A491] 釈【CB】，尺【國圖】== ᅟᅟ==[A492] 聞【CB】，[門@歹]【國圖】== ᅟᅟ==[A493] 中【CB】，々【國圖】== ᅟᅟ==[A494] 論【CB】，侖【國圖】== ᅟᅟ==[A495] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A496] 論【CB】，侖【國圖】== ᅟᅟ==[A497] 觀【CB】，覙【國圖】== ᅟᅟ==[A498] 釈【CB】，尺【國圖】== ᅟᅟ==[A499] 己【CB】，已【國圖】== ᅟᅟ==[A500] 論【CB】，侖【國圖】== ᅟᅟ==[A501] 釈【CB】，尺【國圖】== ᅟᅟ==[A502] 緣【CB】，彖【國圖】== ᅟᅟ==[A503] 已【CB】，巳【國圖】== ᅟᅟ==[A504] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A505] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A506] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A507] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A508] 博【CB】，慱【國圖】== ᅟᅟ==[A509] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A510] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A511] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A512] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A513] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A514] 論【CB】，侖【國圖】== ᅟᅟ==[A515] 已【CB】，己【國圖】== ᅟᅟ==[A516] 論【CB】，侖【國圖】== ᅟᅟ==[A517] 一【CB】，々【國圖】== ᅟᅟ==[A518] 說【CB】，兌【國圖】== ᅟᅟ==[A519] 緣【CB】，彖【國圖】== ᅟᅟ==[A520] 无【CB】，旡【國圖】== ᅟᅟ==[A521] 論【CB】，侖【國圖】== ᅟᅟ==[A522] 說【CB】，兌【國圖】== ᅟᅟ==[A523] 无【CB】，旡【國圖】== ᅟᅟ==[A524] 无【CB】，旡【國圖】== ᅟᅟ==[A525] 釈【CB】，尺【國圖】== ᅟᅟ==[A526] 論【CB】，侖【國圖】== ᅟᅟ==[A527] 无【CB】，旡【國圖】== ᅟᅟ==[A528] 觀【CB】，覙【國圖】== ᅟᅟ==[A529] 觀【CB】，覙【國圖】== ᅟᅟ==[A530] 云【CB】，〃【國圖】== 法宗原私記末上(終) 法宗原私記末下 智山沙門釈　龍謙撰 六門分別者第五六門分別[A531]釈於中二初票列二[A532]釈此中五段六界等者第一段於中二初列名二[A533]釈界名三經法分別[A534]論一(廿二丁)婆沙七十五(四丁)正理三(廿丁)顕宗三(五丁)心王即是有漏者由許六界是諸有情生所依故如是諸界從続生心至命終心恒持生故[A535]諸无漏法別不別如是故局有漏不通[A536]无漏也六通等者第二段扵中三初列名[A537]釈名二出体三經法分別[A538]論廿七(十丁)[A539]婆沙九十九(八丁)百四十一(十三丁)集異門足十五(十四丁)正理七十六(八丁)顕宗卅七(九丁)智証境[(序-予+(彳*隹))/寸]无倒了名通者[A540]婆沙(百四十一十三丁)云問何故名通荅於自所緣无倒了達妙用无碍故名為通(文)[彳*(前-刖+(之-、))]定及境能証為名者謂[彳*(前-刖+(之-、))]定云神[彳*(前-刖+(之-、))]境云[A541]境[彳*(前-刖+(之-、))]能証云智証通也[彳*(前-刖+(之-、))]根及等者天眼二字[彳*(前-刖+(之-、))]根智証通三字[彳*(前-刖+(之-、))]能証也天耳[A542]釈凖可知他心等者他心二字[彳*(前-刖+(之-、))]加行加行観他心故智証通三字[彳*(前-刖+(之-、))]能証也漏尽等者漏尽二字[彳*(前-刖+(之-、))]所証或[彳*(前-刖+(之-、))]所依智通三字[彳*(前-刖+(之-、))]能証智也於此六通中四唯有漏謂神境通天眼天耳宿住通二通漏无漏謂他心通漏尽通也三性中天眼天耳唯无記余四通唯善性依地前五通唯依四靜慮漏尽通依一切地六垢等者第二段於中三初列名二經法分別三[A543]釈名[A544]論廿一(五丁)婆沙四十七(十六丁)正理五十四(十六丁)顯宗廿七(十五丁)穢污等者依[A545]論也[A546]論云如是六種[彳*(前-刖+(之-、))]▆垢(文)扵六垢中誑憍是貪等流害恨是瞋等流𢙉是見取等流𮘦諸見等流也六囙等者第四段於中二初列名[A547]釈二解[A548]釈此中六段初能作囙二俱有囙三同類囙四相應囙五[適-十]行囙六異熟囙六段中隨応[A549]釈名出体經法[A550]釈或[A551]釈名經法[A552]釈[A553]論六(初丁)[A554]婆沙十六(七丁)十七(十一丁)十八(二丁)十九卷廿卷廿一卷発智[A555]論一(十一丁)正理十五(初丁)顯宗八(十四丁)能作囙等者[A556]釈名能作者不障碍義或有所弁義([A557]婆沙廾一十一丁)謂法生此因不障碍故不障碍義此因能作果故能作有所弁義因能作果是所作能作即因名能作囙持業[A558]釈或謂能行是親因余不相障者踈囙此踈因是能作之囙名能作囙依主傳[A559]傳為因能生果故[A560]故正理十九(廿六丁)云或是佊能作之因名能作因是此故与彼傳為因義(文)以一切等者出体遍通等者經法分別俱有因等者[A561]釈名俱有石相応同一果義相隨順義([A562]婆沙十七十一丁)或俱有有力用故名俱有俱有即因名俱有因持業[A563]釈或囙与果俱故名俱有俱有之因名俱有囙依主[A564]釈或得作俱有即因持業[A565]釈以三等者經法分別同類因等者[A566]釈名同類者種類義界地等義部類等義([A567]婆沙十八九丁)因果相似名為同類若同類即因名同類囙持業[A568]釈者同類之囙名同類因依主[A569]釈以通等者經法分別過去等者唯過去現在七十二法為体未來七十二法非此因体未來无同類因故相応因等者[A570]釈名心[A571]心所法三義平等故曰相応即因名相応囙持業[A572]釈也若不相應因名相応囙依主釈以三世四十六心[A573]心所法為依者經法分別六字恐写誤応作七遍行囙等者[A574]釈名徧行者徧為因義能徧緣義徧增隨增義([A575]婆沙十九九丁)遍与自地五部染法為因故名遍行遍行即囙名遍行囙持業[A576]釈以過去等者出体若諦下遍行七謂五見疑无明也集下遍行四謂邪見見取疑[A577]无明也相応法第六識大地法大▆地法大不善地法尋伺睡眠廿二心[A578]心所也俱有者四相也未來苦集下十一遍行隨眠相応俱有法非遍行囙未來无遍行囙故遍行隨眠義者是三㕝故名為遍行一於五部法徧隨增故二於五部法徧能緣故三扵五部法徧為囙故是以遍[A579]說彼相応法俱有二㕝除徧随增彼俱有法俱有一㕝謂遍為囙故([A580]婆沙十八十五丁)徧行随眠等得非徧行囙([A581]婆沙十八十五丁評家義)以七十等者經法分別心王取第六識前五識与徧行随眠不相應故異熟囙等者[A582]釈名異類而熟是異熟義謂善不善因以无記為果果是[A583]異熟義([A584]婆沙廿丿十七丁)若[A585]異之熟名[A586]異熟依主[A587]釈[A588]異熟之因名[A589]異熟因第二依主[A590]釈即両重依主[A591]釈或[A592]異熟名能熟[A593]善不善[A594]異即熟名異熟持業[A595]釈[A596]異熟即囙名[A597]異熟囙[A598]第二持業[A599]釈即両重持業[A600]釈此六因並不得作有財[A601]釈若言用能作等為囙名能作囙等即顯此六体非是囙用他為囙然此六種体是因故三世等者出体以七十等者經法分別六波罗等者第五叚於中二初列二名解[A602]釈此中初[A603]釈波罗密義二別[A604]釈此中六段[A605]論十八(九丁)[A606]婆沙百七十八(初丁)正理四十四(四丁)顯宗廿四(三丁)[A607]婆沙百七十八(二丁)外国師[A608]說有六波罗密多謂於前四加忍靜慮迦濕弥罗国諸[A609]論師言二波罗密即前四所摂謂忍摂在戒中靜慮根在般若戒惠滿時即名彼滿故(云[A610]云)布施財法等者財法等者所施[A611]施有三種謂財施法施无畏施等者等无畏施以能等者弁能施体能施体无貪同時心心所(心王大地法大[A612]善地法尋伺)所発身(色无表)語(聲无表)二業也七門分別等者第六七門分別[A613]釈於中二初票列二[A614]釈此中五段七慢等者第一段於中三初列名二弁相三經法分別[A615]論十九(十丁)品類足一(三丁)発智[A616]論二十(十丁)正理四十七(十五丁)顯宗廿五(十丁)[A617]婆沙四十三(十七丁)此七慢通見修二断通三界繫唯有意戈地也七識住等者第二段於中四初列名弁相二癈立三出体四經法分別[A618]論八(七丁)集異門足十七(四丁)品類足七(九丁)発智[A619]論十三(卅三丁)正理廿二(初丁)顯宗十二(九丁)[A620]婆沙百卅九(六丁)分天[A621]天者分天二字[A622]字誤応作一分謂欲界天及初靜慮等者今依[A623]論婆沙不言初天[A624]婆沙意初靜慮天一分第一識住摂一分第二識住摂以不定故是故不言具如光記八(十七丁)了簡也除刧初起者初定刧初起非第一[言*戈]住故第二識住摂也想[A625]異謂彼若等者謂約相応受分成三種若在欲界具有三想若在初定除若有二也二身[A626]異想一如梵眾天等者梵眾天言舉初顯後總摂初定三天唯取初定三天刧初起不取後恃初定三天也余𢙣起第四等者[A627]論二[A628]釈中依第一[A629]釈[A630]釈也起字写誤応作趣三𢙣趣有重苦受能損扵識第四靜慮有无想定及无想㕝有頂天中有滅尽定能壞於識令相續断故非識住余六十九法随応等者第一識住以六十九法為性於中人通六十九法初天以五根色聲触无表心王大地法大[A631]善地大善地𮘦誑憍尋伺貪慢疑除[A632]无表異熟二定余不相応法五十五法為性第二第三第四識住以五根色聲觸[A633]无表心王大地法大[A634]善地大▆地憍貪慢疑得非得同分四相命根四十八法為性若約随身繫更加名句文後三識住以心王大地法大[A635]善地法大▆地法憍貪慢疑得非得同分命根四相三十九法為性也七種聖人等者第三段扵中五初列名二[A636]釈名三明位四出体五經法分別[A637]論二十五(九丁)廿三(十四丁)廿四(九丁)集異門足十六(十一丁)[A638]婆沙五十四(初九丁)隨信行者等者[A639]論云依加[A640]異立初二種謂依先時隨他及法於所求義修加行故立随信行随法行名依根不同立次二種謂依鈍利信惠根增如次名為信解見至依得滅定立身証名由身証得滅尽定故依解脫[A641]異立後二種謂依唯惠离▆障者立惠解脫依兼得定离解脫者立俱解脫此名𧈧七㕝別唯六謂見道中有二聖者一隨信行二隨法行此至修道別立二名一信解二見至此无学復立二名謂時解脫不時解脫応知此中一随信行根故成三謂下中上性故成五時　法等者道故成十五謂八忍七智离染故成七十三謂具縛离八地染依身故成九謂三洲欲天善根性道离染依身相秉合成一億四万七千八百二十五種随法行等者如理応思(文)[A642]婆沙五十四(五丁)已下七聖人[A643]釈名并由五象故建立七種及約根性道离染依身広[A644]釈徃見此七等者若約无為為体可云択滅也以[A645]无表等者无表唯取道俱无表心王唯[A646]无漏心王余心所得四相无漏為体七若約无為為体亦更応云択滅為体也七支等者第四段於中三初列名二出体三經法分別[A647]論十四(十八丁)十六(十七丁)行㕝鈔資持記中三一(八丁)(十三丁)(廿七丁)四分律十一(八丁)十二(四丁)十誦律九(十丁)廿八夕[A648]論六(九丁)五分律六(三丁)法苑珠林九十三至九十四卷([A649]婆沙)百十三(三丁)百廿三(十六丁)此七支戒通定俱戒道俱戒別解脫戒也具[A650]釈別解脫七支者前四支者如前五戒段[A651]釈五不麤𢙣語者以染心発非愛語毀訾於他名麤𢙣語离此名不麤𢙣語此戒制戒因緣者仏在舎衛六鄭毀罵断㕝人因制四分律十一(五丁)云信仏言凢有所[A652]說当[A653]說[A654]善語不応𢙣語便自熟𢙉乃至畜生聞毀慙愧况於人也次犯緣明者具四種一染污心二発非愛語三解義四不誤也六不离間語者染污心發壞他語名离間語离此名不离間語先明制戒囙緣者仏在舎衛六郡傳他佊此語令眾闘淨不能除滅故制次云犯緣者具四種一染污心二発壞他語三解義四不誤也或具六緣一比丘二[A655]說鄙𢙣㕝三傳於彼此四分离意五言了六時知也七不离穢語者离字写誤応作種也一切染心所発諸語名雜穢語离此名不雜語先明制戒因緣者仏在抅睒弥闡陀犯罪余比丘問以余㕝荅作自制已遂𢙉僧喚來不來等又作白制𮞒自而作故制次明犯緣者具四緣一作自口業倚二数𢙉不正三為僧單白　止四更作便犯也无表以无等者通別解定俱道俱[A656]无表非余无表也七覚支等者第五段於中三初列名二經法分別三[A657]釈名[A658]論二十五(十二丁)集[A659]異門足十六(九丁)品類足七(十丁)十(初丁)十五(初丁)正理七十一(五丁)顯宗卅四(初丁)[A660]婆沙九十六(三丁)百四十一(九丁)七覚支唯无漏於修道中建立故依地者喜覚支者初定第二定余六通未至中間四根本下三无色地前四等者念覚支念定覚支定択法覚支惠喜覚支喜受輕安覚支輕安捨覚支行捨精進覚支勤覚謂覚等者[A661]婆沙九十六(八丁)有[A662]說此能覚語故名覚支(云[A663]云)百四十一(九丁)問何故此七名覚支耶覚謂究竟即尽无生智或如実覚即无漏惠七為彼分故名為支択法亦覚等支余是支非覚此七広弁如余処[A664]說(文)八門分別等者第七八門分別[A665]釈於中二初票別二[A666]釈八戒等者第二[A667]釈此中五段先[A668]第段此中二初正八戒[A669]釈二囙未十戒初中三初列名二出体三經法分別[A670]論十四(三丁)[A671]婆沙百廾四(六丁)廾八夕[A672]論一(廿丁)業㐬二下(十五丁)法苑珠林百六行㕝資持記下三四(廿二丁)一不殺等者[A673]婆沙百廿四(六丁)云如契[A674]經[A675]說近住律義具足八支何為八謂离害生命离不与取离非梵行离虛誑語离飲酒諸[A676]放逸処离歌舞倡妓离塗飾香鬘离広床离非時食問此有九支何以言八荅二合為一故[A677]說八支謂离塗飾鬘与离歌舞倡妓同於莊広処[A678]博故合立一支問云何名近住云何近住支荅离非時食名為近住离害生等名近支問此近住支応惟有七荅离非時食名為近住亦近住支故不惟七如王見名道亦道支余名道支非道(云[A679]云)又云問近住律儀云何而得荅[彳*(前-刖+(之-、))]他教得謂為師教自発誠言恭敬受得問受律儀者或先自発言或与師俱[A680]說得律儀不荅不得要随師語如師語而[A681]說方受得故問近住律儀従誰応受荅[彳*(前-刖+(之-、))]七眾受得皆非餘所以者何若无尽壽戒者則不堪任為戒師故問著何服飾受此律儀荅常所受用衣服嚴具著之皆得受此律儀若為暫時莊嚴身者必頃棄捨方受此戒牀座等具准此應知問齊何時受荅齊一[尺/旦]夜不增不減謂清[A682]旦時[彳*(前-刖+(之-、))]師受得至明清且律儀便捨問若有頓受半月一月或復多時得律儀不荅応言不得所以何一[尺/旦]夜時分限定故(云[A683]云)不塗飾等者不著香華瓔珞不香以塗身不著香薰衣不自歌舞作条亦不往[A684]觀聽也高広等者業㐬二下(十五丁)云何舎中八種牀金銀牙角等者嚴飾故勝仏及師僧父母[彳*(前-刖+(之-、))]人故勝俱不合昇也有余文中高広牀者約相弁离高即八指以上広謂[〦/力]三時者不可俱有單高亦制(文)列高者即蕳[A685]釈六[A686]已下開用又言勝者即列八種不必高大如用師父所[耳*儿]褥即是長慢故特制也(文)又法苑珠林百六(三丁)云又阿𭇥經云高広大牀者梐下足長[A687]釈六非高闊四[A688]釈非高長八[A689]釈非大越北量者方名高広大牀復有八種牀初四約物弁貴体不合㘴下約人弁大　令地鋪擬於尊人亦不合㘴一金牀二銀牀三牙牀四角牀五仏牀六辟支仏牀七罗漢牀八師僧牀(父母牀座不在禁限)非時食者多[A690]論七(廿四丁)四[已/千]一[彳*(前-刖+(之-、))]且至中其明轉盛名之為時中後明沒名為非时二[彳*(前-刖+(之-、))]且至中作食時節乞不生惱中後已去及上可知三中前俗人㕝務淫惱未発中後閑預入村乞食多被譏謗四中前乞食濟身過中靜因修道非是食時名為非時毘罗三昧經云早起[A691]諸天食日中三世[A692]諸仏食日西畜生食日暮鬼神食(云[A693]云)又[A694]婆沙百八十二(十二丁)世尊唯离非時食五人不尓(云云)五分律八(七丁)迦留陀夷夜乞食緣制非時食(云[A695]云)此八戒制戒㕝流記三(廿丁)仏成道九年[A696]說八𨵿戒經(云[A697]云)第六開二等者不塗飾香鬘為第六不舞歌[A698]觀𦗟為[A699]第七也八正道等者第二段扵中二初列名二經法分別[A700]論廿五(十二丁)集[A701]異門足十(初丁)正理七十一(五丁)顯宗卅四(初丁)[A702]婆沙百四十一(十丁)九十六(八丁)此八名為道支其[A703]釈名[A704]婆沙云有[A705]說此能非趣故名道支問若尓則応一是七非荅七是道分能随順道[彳*(前-刖+(之-、))]勝而[A706]說亦名道支復有[A707]說者是道之支故名道支問若尓則応七是一非荅正見是道亦是道支余七是道支而非道(云[A708]云)八正道依地正見正精進正念正定四通未至中間四根本下三无色地正思惟唯在未至初定正語正業正命通未至中間四根本地也正思惟以不定中尋伺為性者伺字恐衍字正思惟遍尋不通伺故是故[A709]論云正思惟以尋為体(文)[A710]婆沙云正思惟即尋又九十六(十五丁)問何故尋伺俱通无漏唯立尋為菩提分法荅伺无彼相是故不立復次菩薩分法行相猛利伺用微劣是故不立復次伺用為尋所復損故䇿於正見尋用偏增故伺不立等分法(文)語業命三等者正語正業正命以道俱无表為性也八解脫等者第三段於中六初列名二弁相三[A711]釈名四出体五經法分別六明依地[A712]論廿九(四丁)[A713]婆沙八十四(八丁)集[A714]異門足十八(九丁)品類足七(十二丁)正理八十(四丁)顯宗四十(八丁)初二解脫一[A715]一通依初二靜慮治欲界初靜慮中顯色貪第三解脫依後靜慮离八災患心證淨故四无色定善各能解脫次下地心故為次四解脫滅受想定棄皆一切有所緣心名第八解脫也棄皆受等者[A716]婆沙八十四(九丁)問何故名解脫解脫是何義荅棄背義是解脫義問若棄背故名解脫者何等解脫棄背何心荅初二解脫棄背色貪心第三解脫棄背不淨[A717]觀心四无色処解脫名自棄皆次下地心想受滅觧脫棄背一切有処緣心故棄背義是解脫義尊者世反(云[A718]云)大德(云[A719]云)𦚰尊者(云[A720]云)若並助伴者皆五薀者此依[A721]論[A722]說[A723]論与[A724]婆沙不同光記廿九(十丁)問何故[A725]婆沙云欲界者以四薀為自性色界者以三薀為自性解脫云此[A726]論拠勝[A727]婆沙兼拠似[A728]說問婆一明依[A729]論故言四薀界地唯約勝悅不言欲界(文)四无色觧脫以心王大地法十為体者恐大地法十字下悅大善地法十得四相八字欤无色觧脫以心王大地法大[A730]善地法得四相為体故也八勝処等者第四段於中五初列名二弁相三出体四弁觧脫勝処差別五[A731]釈名[A732]論廿九(五丁)[A733]婆沙八十五(四丁)集[A734]異門足十九(初丁)品類足七(十三丁)正理八十(九丁)顯宗四十(十一丁)前修觧脫乃至或終不起者或字恐写誤応作惑故北下弁觧脫勝処差別[A735]論云若等八勝処何殊三觧脫前修觧脫唯能棄背後修勝処能制所緣随所樂[A736]觀惑終不起(文)心脫[A737]境処故名勝処者[A738]釈名心字恐衍字欤或心勝[A739]境処四字応作勝処緣境然光記廿九(十五右)同今恐字写誤[A740]婆沙二[A741]釈中今章依初[A742]釈欤[A743]婆沙八十五(四丁)　問何故名勝処勝処是何義荅勝所緣境故名勝処復次勝諸▆故名勝処𧈧視行者非一切能勝処緣復於所緣不起▆亦名為勝如契[A744]經[A745]說於此処勝故名勝処(文)八難等者第五段扵中四初列名二[A746]釈名三出体四經法分別三藏法数卅三(九丁)梵[A747]網古迹下(六丁)標指抄中二(七丁)三藏法数云八難(出維摩[A748]詰所說[A749]經)八難者所障難也此之八所𧈧感報苦条有[A750]異而皆不得見佛不聞正法故總称為難也一住地獄難謂南瞻部洲之下過五百由旬有八寒八𤍠等獄皆名地獄眾生因𢙣業所感隨於彼処長夜𭁷[A751]𭁷受苦无間障於見仏聞法故名地獄難二在畜生難謂畜生種類不一亦各隨　受報或為人畜養或居山海等処常受鞭打殺害又或互相吞噉受苦无窮障[A752]於見仏聞法故名畜生難三住餓鬼難餓鬼有三種一其業嚴重者長刧不[A753]聞[A754]漿水之名二其業次重者唯有人間伺求䔽滌膿血糞穢三其業輕者時或一飽加以刀杖驅[A755]逼填河[A756]塞海受苦无量障於見仏聞法故名餓鬼難四在長壽天難謂此天以五百刧為壽即色界第四禪中无想天也言天想者以其心想不行如氷𩵋蟄蟲外道修行多生其処障於見仏聞法故名長壽天難五在北𬅕單越難梵語𬅕單越華言勝処謂此天処感報勝東西南三洲也其人壽一千嵗命无中夭為著樂故不受教化是以聖人不出其中不得見仏聞法故名北𬅕單越難六盲聾瘖瘂難謂此等人𧈧生中国而業障深重盲聾瘖瘂諸根不俱值隨仏出世而不能見仏𧈧[A757]說法亦不能聞故名盲聾瘖瘂𮥷七世智弁聰難謂世間之人邪智聰利者唯務躭習外道經書不信出世正法故名世智弁聰難八生在仏前仏後難謂仏出現於世為大導師令[A758]諸眾生𮥷生死苦得𣵀拌条人有緣者乃得值遇其生在仏前仏後者由業重緣薄既不見仏亦不聞仏故名生在仏前仏後難(文)長壽天多[A759]說華厶大㐬卅四中(四十四丁)摽指抄中二(七丁)[A760]第八難異義標指抄中二(七丁)仏前仏后者何云弥勒出世已前[A761]釈尊入滅已後謂之仏前仏后然有仏法人能傳說猶名仏世是故增刧人壽七万歲時罗漢入滅已后弥勒出世已前是仏前仏后時分有云刧初唯条謂之仏前刧尽唯若謂之仏后以唯苦故不修勝業以唯条故无厭离心是故為難化時(文)私云此八難中七難不能入聖𮥷染仏前仏后𧈧有𮥷染不能入聖也又仏前仏後除如來在世及滅后千年余仏前仏后謂如來出世以前仏前也釈迦如來滅后千年后无入見道者八廿意是則仏后也九門分別等者第八九門分別[A762]釈於中二初票列二[A763]釈此中五段九結等者第一段於中四初列名二出体三經法分別四[A764]釈名[A765]論廿一(初丁)集異門足十九(三丁)品類足一(三丁)六(初丁)発智[A766]論三(初丁)正理五十四(初丁)顯宗廿七(七丁)[A767]婆沙五十(四丁)四十六(五丁)結何義荅繫轉義是結義合若義是結義雜毒義是結義乃至応[A768]說九有情等者第二段於中三初列名二配立三出体[A769]論八(九丁)集[A770]異門足十九(四丁)品類足六(初丁)八(二丁)発智[A771]論十三(廿三丁)正理廿二(十一丁)顯宗十(十二丁)[A772]婆沙百卅七(十丁)余処皆非者余処謂諸𢙣処非有情類自条居中𢙣業罗剎逼之令住故彼如𥤱獄不立有情居第四靜慮除无想天余非有情居也[A773]論八十丁[A774]婆沙百卅七(十一丁)問何緣𢙣趣及无想所不摂広果等非有情居有作是[A775]說彼亦応立為有情居而不立者是有余[A776]說尊者世友作如是[A777]說此是世尊要畧而[A778]說然𢙣趣等者摂在此中謂𢙣趣當知摂在初刧有情居无想所不摂広果天等当知摂在第五有情居所以者何以地同故有[A779]說(云[A780]云)九地等者第三段扵中四初列名二[A781]釈名三出体四經法分別四是三无色通百漏无漏者初定近分根本俱通有漏无漏上三靜慮及下三无色近分唯有漏根本通有口无口也无表通欲界四定者散无表唯欲界繫定俱无表通四定根本近分地道俱无表唯在未至中間四根本地也九地第定者第四段於中四初列名二[A782]釈名三出体四經法分別[A783]論五(七丁)云入九次第定次第[A784]婆沙百五十二(五丁)諸欲入佊定者先起欲界[A785]善心次入初靜慮次入第二靜慮如是乃至入无所有処次入非想非[A786]非想処於非想非[A787]非想処二中下心[彳*(前-刖+(之-、))]上入中[彳*(前-刖+(之-、))]中入下[A788]下品心断入滅尽定(云[A789]云)九遍知等者第五段扵中三初列名二經法分別三[A790]釈名[A791]論二十一(十四丁)発智[A792]論四(十八丁)[A793]婆沙六十二(八丁)正理五十六(九丁)顯宗廿八(十三丁)云遍智建立前六偏知由三緣謂得无漏𮥷繫得故缺有頂滅双因故諸断要具如是三緣立偏知名闕則不尓後三偏知具由四緣謂於前三加越界故言趣界者謂此界中煩惱等法皆全𮥷故([A794]論意)若依[A795]婆沙等前六由四緣後三由五緣更如𮥷俱繫故也[A796]論意𮥷俱繫与滅双因及越界緣用无別𧈧義有異而不別[A797]說也此九等者欲見苦集断偏知欲界見苦集所断択滅為性欲界見滅断偏知欲界見滅所断択滅為性欲見道断偏知欲界見取道所断択滅為性色无色見苦集断偏知上二界見苦所断択滅為性色无色見滅断偏知上二界見滅所断択滅為性色无色見道断偏知上二界見道所断択滅為性五順下分結尽偏知三界見所断択滅及欲界修所断択滅為性色愛尽偏知色界修所断択滅為性一切結永尽偏知三界見修所断択滅為性也言徧知等者依[A798]論[A799]釈也云[A800]論即諸𮥷繫彼彼位中得徧知名徧知名徧知有二一智徧知二所徧知智徧知者謂[A801]无漏智断徧智者謂即諸断此於果上立因名故(文)又[A802]婆沙六十六(八丁)問断是[A803]无為不能緣慮无决了用何名徧知荅此𧈧不能緣慮决了而是智果故名徧知(云[A804]云)十門分別等者第九十門分別[A805]釈於中二初票列二[A806]釈此六段十纏者等者第一段此中三初列名二[A807]釈名三經法分別[A808]論廿一(四丁)正理五十四(十四丁)顯宗廿七(十三丁)[A809]婆沙四十七(十六丁)纏縛有情故為纏者入[A810]論云此十纏[A811]縛身心相續故名為纏(文)十随眠等者第二段於中四初列名二[A812]釈名三約部界弁体四經法分別[A813]論十九(三丁)正理四十六(初丁)顯宗廿五(二丁)隨謂等者[A814]論廿(十五丁)[A815]論云根本煩𢙉現在前時行相難知故名微細二隨增者能於所緣及所想応憎惛滯故言隨逐者謂能起得恒随有情常為過患不作加行為令彼生或設劬労為遮彼起而数現起故名随縛由如是義故名随眠(文)又[A816]婆沙五十(初丁)問何故名随眠随眠是何義荅微細義随增義随縛義乃至広[A817]說十[A818]善業等者第三段於中三初列名二出体三經法分別[A819]論十六(四丁)発智[A820]論十一(初丁)。 ᅟᅟ==[A531] 釈【CB】，尺【國圖】== ᅟᅟ==[A532] 釈【CB】，尺【國圖】== ᅟᅟ==[A533] 釈【CB】，尺【國圖】== ᅟᅟ==[A534] 論【CB】，侖【國圖】== ᅟᅟ==[A535] 諸【CB】，汩【國圖】== ᅟᅟ==[A536] 无【CB】，旡【國圖】== ᅟᅟ==[A537] 釈【CB】，尺【國圖】== ᅟᅟ==[A538] 論【CB】，侖【國圖】== ᅟᅟ==[A539] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A540] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A541] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A542] 釈【CB】，尺【國圖】== ᅟᅟ==[A543] 釈【CB】，尺【國圖】== ᅟᅟ==[A544] 論【CB】，侖【國圖】== ᅟᅟ==[A545] 論【CB】，侖【國圖】== ᅟᅟ==[A546] 論【CB】，侖【國圖】== ᅟᅟ==[A547] 釈【CB】，尺【國圖】== ᅟᅟ==[A548] 釈【CB】，尺【國圖】== ᅟᅟ==[A549] 釈【CB】，尺【國圖】== ᅟᅟ==[A550] 釈【CB】，尺【國圖】== ᅟᅟ==[A551] 釈【CB】，尺【國圖】== ᅟᅟ==[A552] 釈【CB】，尺【國圖】== ᅟᅟ==[A553] 論【CB】，侖【國圖】== ᅟᅟ==[A554] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A555] 論【CB】，侖【國圖】== ᅟᅟ==[A556] 釈【CB】，尺【國圖】== ᅟᅟ==[A557] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A558] 釈【CB】，尺【國圖】== ᅟᅟ==[A559] 傳【CB】，々【國圖】== ᅟᅟ==[A560] 故【CB】，々【國圖】== ᅟᅟ==[A561] 釈【CB】，尺【國圖】== ᅟᅟ==[A562] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A563] 釈【CB】，尺【國圖】== ᅟᅟ==[A564] 釈【CB】，尺【國圖】== ᅟᅟ==[A565] 釈【CB】，尺【國圖】== ᅟᅟ==[A566] 釈【CB】，尺【國圖】== ᅟᅟ==[A567] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A568] 釈【CB】，尺【國圖】== ᅟᅟ==[A569] 釈【CB】，尺【國圖】== ᅟᅟ==[A570] 釈【CB】，尺【國圖】== ᅟᅟ==[A571] 心【CB】，々【國圖】== ᅟᅟ==[A572] 釈【CB】，尺【國圖】== ᅟᅟ==[A573] 心【CB】，々【國圖】== ᅟᅟ==[A574] 釈【CB】，尺【國圖】== ᅟᅟ==[A575] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A576] 釈【CB】，尺【國圖】== ᅟᅟ==[A577] 无【CB】，旡【國圖】== ᅟᅟ==[A578] 心【CB】，々【國圖】== ᅟᅟ==[A579] 說【CB】，兌【國圖】== ᅟᅟ==[A580] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A581] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A582] 釈【CB】，尺【國圖】== ᅟᅟ==[A583] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A584] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A585] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A586] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A587] 釈【CB】，尺【國圖】== ᅟᅟ==[A588] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A589] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A590] 釈【CB】，尺【國圖】== ᅟᅟ==[A591] 釈【CB】，尺【國圖】== ᅟᅟ==[A592] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A593] 善【CB】，𠮦【國圖】== ᅟᅟ==[A594] 異【CB】，[巳/大]【國圖】== ᅟᅟ==[A595] 釈【CB】，尺【國圖】== ᅟᅟ==[A596] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A597] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A598] 第【CB】，弟【國圖】== ᅟᅟ==[A599] 釈【CB】，尺【國圖】== ᅟᅟ==[A600] 釈【CB】，尺【國圖】== ᅟᅟ==[A601] 釈【CB】，尺【國圖】== ᅟᅟ==[A602] 釈【CB】，尺【國圖】== ᅟᅟ==[A603] 釈【CB】，尺【國圖】== ᅟᅟ==[A604] 釈【CB】，尺【國圖】== ᅟᅟ==[A605] 論【CB】，侖【國圖】== ᅟᅟ==[A606] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A607] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A608] 說【CB】，兌【國圖】== ᅟᅟ==[A609] 論【CB】，侖【國圖】== ᅟᅟ==[A610] 云【CB】，〃【國圖】== ᅟᅟ==[A611] 施【CB】，々【國圖】== ᅟᅟ==[A612] 善【CB】，𠮦【國圖】== ᅟᅟ==[A613] 釈【CB】，尺【國圖】== ᅟᅟ==[A614] 釈【CB】，尺【國圖】== ᅟᅟ==[A615] 論【CB】，侖【國圖】== ᅟᅟ==[A616] 論【CB】，侖【國圖】== ᅟᅟ==[A617] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A618] 論【CB】，侖【國圖】== ᅟᅟ==[A619] 論【CB】，侖【國圖】== ᅟᅟ==[A620] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A621] 天【CB】，々【國圖】== ᅟᅟ==[A622] 字【CB】，々【國圖】== ᅟᅟ==[A623] 論【CB】，侖【國圖】== ᅟᅟ==[A624] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A625] 異【CB】，[巳/大]【國圖】== ᅟᅟ==[A626] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A627] 論【CB】，侖【國圖】== ᅟᅟ==[A628] 釈【CB】，尺【國圖】== ᅟᅟ==[A629] 釈【CB】，尺【國圖】== ᅟᅟ==[A630] 釈【CB】，尺【國圖】== ᅟᅟ==[A631] 善【CB】，𠮦【國圖】== ᅟᅟ==[A632] 无【CB】，旡【國圖】== ᅟᅟ==[A633] 无【CB】，旡【國圖】== ᅟᅟ==[A634] 善【CB】，𠮦【國圖】== ᅟᅟ==[A635] 善【CB】，𠮦【國圖】== ᅟᅟ==[A636] 釈【CB】，尺【國圖】== ᅟᅟ==[A637] 論【CB】，侖【國圖】== ᅟᅟ==[A638] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A639] 論【CB】，侖【國圖】== ᅟᅟ==[A640] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A641] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A642] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A643] 釈【CB】，尺【國圖】== ᅟᅟ==[A644] 釈【CB】，尺【國圖】== ᅟᅟ==[A645] 无【CB】，旡【國圖】== ᅟᅟ==[A646] 无【CB】，旡【國圖】== ᅟᅟ==[A647] 論【CB】，侖【國圖】== ᅟᅟ==[A648] 論【CB】，侖【國圖】== ᅟᅟ==[A649] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A650] 釈【CB】，尺【國圖】== ᅟᅟ==[A651] 釈【CB】，尺【國圖】== ᅟᅟ==[A652] 說【CB】，兌【國圖】== ᅟᅟ==[A653] 說【CB】，兌【國圖】== ᅟᅟ==[A654] 善【CB】，𠮦【國圖】== ᅟᅟ==[A655] 說【CB】，兌【國圖】== ᅟᅟ==[A656] 无【CB】，旡【國圖】== ᅟᅟ==[A657] 釈【CB】，尺【國圖】== ᅟᅟ==[A658] 論【CB】，侖【國圖】== ᅟᅟ==[A659] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A660] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A661] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A662] 說【CB】，兌【國圖】== ᅟᅟ==[A663] 云【CB】，〃【國圖】== ᅟᅟ==[A664] 說【CB】，兌【國圖】== ᅟᅟ==[A665] 釈【CB】，尺【國圖】== ᅟᅟ==[A666] 釈【CB】，尺【國圖】== ᅟᅟ==[A667] 釈【CB】，尺【國圖】== ᅟᅟ==[A668] 第【CB】，弟【國圖】== ᅟᅟ==[A669] 釈【CB】，尺【國圖】== ᅟᅟ==[A670] 論【CB】，侖【國圖】== ᅟᅟ==[A671] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A672] 論【CB】，侖【國圖】== ᅟᅟ==[A673] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A674] 經【CB】，[不-〡+土]【國圖】== ᅟᅟ==[A675] 說【CB】，兌【國圖】== ᅟᅟ==[A676] ［－］【CB】，汩【國圖】== ᅟᅟ==[A677] 說【CB】，兌【國圖】== ᅟᅟ==[A678] 博【CB】，慱【國圖】== ᅟᅟ==[A679] 云【CB】，〃【國圖】== ᅟᅟ==[A680] 說【CB】，兌【國圖】== ᅟᅟ==[A681] 說【CB】，兌【國圖】== ᅟᅟ==[A682] 旦【CB】，且【國圖】== ᅟᅟ==[A683] 云【CB】，〃【國圖】== ᅟᅟ==[A684] 觀【CB】，覙【國圖】== ᅟᅟ==[A685] 釈【CB】，尺【國圖】== ᅟᅟ==[A686] 已【CB】，巳【國圖】== ᅟᅟ==[A687] 釈【CB】，尺【國圖】== ᅟᅟ==[A688] 釈【CB】，尺【國圖】== ᅟᅟ==[A689] 釈【CB】，尺【國圖】== ᅟᅟ==[A690] 論【CB】，侖【國圖】== ᅟᅟ==[A691] 諸【CB】，汩【國圖】== ᅟᅟ==[A692] 諸【CB】，汩【國圖】== ᅟᅟ==[A693] 云【CB】，〃【國圖】== ᅟᅟ==[A694] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A695] 云【CB】，〃【國圖】== ᅟᅟ==[A696] 說【CB】，兌【國圖】== ᅟᅟ==[A697] 云【CB】，〃【國圖】== ᅟᅟ==[A698] 觀【CB】，覙【國圖】== ᅟᅟ==[A699] 第【CB】，弟【國圖】== ᅟᅟ==[A700] 論【CB】，侖【國圖】== ᅟᅟ==[A701] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A702] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A703] 釈【CB】，尺【國圖】== ᅟᅟ==[A704] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A705] 說【CB】，兌【國圖】== ᅟᅟ==[A706] 說【CB】，兌【國圖】== ᅟᅟ==[A707] 說【CB】，兌【國圖】== ᅟᅟ==[A708] 云【CB】，〃【國圖】== ᅟᅟ==[A709] 論【CB】，侖【國圖】== ᅟᅟ==[A710] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A711] 釈【CB】，尺【國圖】== ᅟᅟ==[A712] 論【CB】，侖【國圖】== ᅟᅟ==[A713] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A714] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A715] 一【CB】，々【國圖】== ᅟᅟ==[A716] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A717] 觀【CB】，覙【國圖】== ᅟᅟ==[A718] 云【CB】，〃【國圖】== ᅟᅟ==[A719] 云【CB】，〃【國圖】== ᅟᅟ==[A720] 云【CB】，〃【國圖】== ᅟᅟ==[A721] 論【CB】，侖【國圖】== ᅟᅟ==[A722] 說【CB】，兌【國圖】== ᅟᅟ==[A723] 論【CB】，侖【國圖】== ᅟᅟ==[A724] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A725] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A726] 論【CB】，侖【國圖】== ᅟᅟ==[A727] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A728] 說【CB】，兌【國圖】== ᅟᅟ==[A729] 論【CB】，侖【國圖】== ᅟᅟ==[A730] 善【CB】，𠮦【國圖】== ᅟᅟ==[A731] 釈【CB】，尺【國圖】== ᅟᅟ==[A732] 論【CB】，侖【國圖】== ᅟᅟ==[A733] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A734] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A735] 論【CB】，侖【國圖】== ᅟᅟ==[A736] 觀【CB】，覙【國圖】== ᅟᅟ==[A737] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A738] 釈【CB】，尺【國圖】== ᅟᅟ==[A739] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A740] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A741] 釈【CB】，尺【國圖】== ᅟᅟ==[A742] 釈【CB】，尺【國圖】== ᅟᅟ==[A743] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A744] 經【CB】，[不-〡+土]【國圖】== ᅟᅟ==[A745] 說【CB】，兌【國圖】== ᅟᅟ==[A746] 釈【CB】，尺【國圖】== ᅟᅟ==[A747] 網【CB】，綱【國圖】(cf. D15n8853_p0001b01)== ᅟᅟ==[A748] 詰【CB】，結【國圖】(cf. P181n1615_p0393b01)== ᅟᅟ==[A749] 經【CB】，[不-〡+土]【國圖】== ᅟᅟ==[A750] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A751] 𭁷【CB】，々【國圖】== ᅟᅟ==[A752] 於【CB】，放【國圖】== ᅟᅟ==[A753] 聞【CB】，[門@歹]【國圖】== ᅟᅟ==[A754] 漿【CB】，▆【國圖】== ᅟᅟ==[A755] 逼【CB】，遍【國圖】== ᅟᅟ==[A756] 塞【CB】，寒【國圖】== ᅟᅟ==[A757] 說【CB】，兌【國圖】== ᅟᅟ==[A758] 諸【CB】，汩【國圖】== ᅟᅟ==[A759] 說【CB】，兌【國圖】== ᅟᅟ==[A760] 第【CB】，弟【國圖】== ᅟᅟ==[A761] 釈【CB】，尺【國圖】== ᅟᅟ==[A762] 釈【CB】，尺【國圖】== ᅟᅟ==[A763] 釈【CB】，尺【國圖】== ᅟᅟ==[A764] 釈【CB】，尺【國圖】== ᅟᅟ==[A765] 論【CB】，侖【國圖】== ᅟᅟ==[A766] 論【CB】，侖【國圖】== ᅟᅟ==[A767] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A768] 說【CB】，兌【國圖】== ᅟᅟ==[A769] 論【CB】，侖【國圖】== ᅟᅟ==[A770] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A771] 論【CB】，侖【國圖】== ᅟᅟ==[A772] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A773] 論【CB】，侖【國圖】== ᅟᅟ==[A774] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A775] 說【CB】，兌【國圖】== ᅟᅟ==[A776] 說【CB】，兌【國圖】== ᅟᅟ==[A777] 說【CB】，兌【國圖】== ᅟᅟ==[A778] 說【CB】，兌【國圖】== ᅟᅟ==[A779] 說【CB】，兌【國圖】== ᅟᅟ==[A780] 云【CB】，〃【國圖】== ᅟᅟ==[A781] 釈【CB】，尺【國圖】== ᅟᅟ==[A782] 釈【CB】，尺【國圖】== ᅟᅟ==[A783] 論【CB】，侖【國圖】== ᅟᅟ==[A784] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A785] 善【CB】，𠮦【國圖】== ᅟᅟ==[A786] 非【CB】，々【國圖】== ᅟᅟ==[A787] 非【CB】，々【國圖】== ᅟᅟ==[A788] 下【CB】，々【國圖】== ᅟᅟ==[A789] 云【CB】，〃【國圖】== ᅟᅟ==[A790] 釈【CB】，尺【國圖】== ᅟᅟ==[A791] 論【CB】，侖【國圖】== ᅟᅟ==[A792] 論【CB】，侖【國圖】== ᅟᅟ==[A793] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A794] 論【CB】，侖【國圖】== ᅟᅟ==[A795] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A796] 論【CB】，侖【國圖】== ᅟᅟ==[A797] 說【CB】，兌【國圖】== ᅟᅟ==[A798] 論【CB】，侖【國圖】== ᅟᅟ==[A799] 釈【CB】，尺【國圖】== ᅟᅟ==[A800] 論【CB】，侖【國圖】== ᅟᅟ==[A801] 无【CB】，旡【國圖】== ᅟᅟ==[A802] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A803] 无【CB】，旡【國圖】== ᅟᅟ==[A804] 云【CB】，〃【國圖】== ᅟᅟ==[A805] 釈【CB】，尺【國圖】== ᅟᅟ==[A806] 釈【CB】，尺【國圖】== ᅟᅟ==[A807] 釈【CB】，尺【國圖】== ᅟᅟ==[A808] 論【CB】，侖【國圖】== ᅟᅟ==[A809] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A810] 論【CB】，侖【國圖】== ᅟᅟ==[A811] 縛【CB】，縳【國圖】(cf. T28n1554_p0984b19)== ᅟᅟ==[A812] 釈【CB】，尺【國圖】== ᅟᅟ==[A813] 論【CB】，侖【國圖】== ᅟᅟ==[A814] 論【CB】，侖【國圖】== ᅟᅟ==[A815] 論【CB】，侖【國圖】== ᅟᅟ==[A816] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A817] 說【CB】，兌【國圖】== ᅟᅟ==[A818] 善【CB】，𠮦【國圖】== ᅟᅟ==[A819] 論【CB】，侖【國圖】== ᅟᅟ==[A820] 論【CB】，侖【國圖】== 四十一(七丁)顯宗廿二(二丁)[A821]婆沙百十三(九丁)十[A822]善業道者業道義[A823]婆沙百十三(十六丁)問何故名業道業道有何義荅名思為業思処遊履究竟而轉名為業道問若思名業思所遊履究竟而縛名業道者余[A824]善不[A825]善一切无記无不皆為思所遊履究竟而轉一切皆応[A826]說名業道有何殊勝不共因緣惟[A827]說此十以為業道荅此是世尊有余師之說大師[A828]觀彼所化有情心行願条蕳畧而[A829]說乃至広[A830]說十業道中前七業及業道後三惟業道非業[A831]論十七(初丁)十業道中後三唯道業之道故立業道名佊想応思[A832]說名為業彼轉故轉彼行故行加佊㔟力耶造作故前七是業身語業故亦業之道思所遊故由能等起身語業思記身語業為境轉故業[A833]業之道立業道名故扵中言業道者具顯業道業[A834]業道義𧈧不同類而一為余於世典中俱極成故离殺等七无貪等三立業道名顯此応[A835]釈(文)十遍処等者第四段於中四初列名二[A836]釈名三明休[A837]境四經法分別[A838]論廿九(六丁)[A839]婆沙八十五(十丁)集[A840]異門足十九(七丁)品類足六(初丁)八(四丁)正理八十(十二丁)顯宗四十(十三丁)周遍等者依[A841]論[A842]論云周遍[A843]觀地水火風青黃赤白及空与識二无辺処於一切処周遍[A844]觀察[A845]无有間隙故名徧処(文)又[A846]婆沙八十五(十丁)問何名徧処是何義荅由二緣故名為徧処一由无間二由広大由无間者謂純青等勝解作意不相間雜故名无間者謂純青等勝解作意境相无辺故名広大大德[A847]說曰所緣寛廣无有間隙故名徧処(文)此十徧処界者前八徧処是色界後二遍処是无色界地者前八徧処在第四靜慮第九遍処在空无辺処[A848]第十徧処在識无辺処也若弁似勝也[A849]婆沙八十五(十一丁)前八偏所以无貪[A850]善根為自性対治貪故兼取相応轉即欲界者以四薀為自性色界者以五薀為自性後二徧処俱以四薀為自性如是名為徧処(云[A851]云)前八以无表乃至大善地法十為性者恐十字下脫得四相三字欤八皆唯有漏者八字恐写誤応作十字十皆唯有漏故也此十徧処諸門分別広如[A852]婆沙八十五(十一丁)十智等者第五段於中三初列名二[A853]釈名三約法分別[A854]論廿六(初丁)品類足一(六丁)正理七十三(二丁)顯宗三十五(二丁)[A855]婆沙百五(十七丁)百六(初丁)十智者智義者[A856]婆沙七十五(十八丁)智是决断義百六(三丁)[(暴-(日/共))/又]定義是智義(云[A857]云)多取瓶等者世俗智[A858]釈名依[A859]論[A860]釈[A861]論云前有漏智總名世俗智多取瓶等世俗[A862]境故(文)望百六(六丁)七[A863]說中第一[A864]說也緣欲界等者法智類智釈名[A865]婆沙百六(四丁)問何故名法智荅智体是法故名法智(云[A866]云)乃至復次初覚知法故名法智復覚知法故名類智乃至広[A867]說[A868]論云法類二種如其次第以欲上界四諦為[A869]境(文)即前法類由等者苦集滅道四智[A870]釈名[A871]婆沙百六(六丁)問何故名苦智乃至道智耶荅緣苦聖諦四行相轉故名苦智乃至緣道聖諦四行相轉故名道智(云[A872]云)知他心等者他心智[A873]釈名[A874]婆沙百六(五丁)何故名他心智荅知他心故名他心智問此亦知他[A875]諸心所法何故[A876]但名他心智耶荅以期心故謂修[A877]觀者先起意条欲知他心由此意樂復知心時亦知心所如人意条本欲見王後見王時亦見臣等乃至広[A878]說法智類智等者尽智无生智[A879]釈名婆娑百二(十丁)応作是[A880]說惟煩惱尽身中起故名為尽智(云[A881]云)有作是說此緣尽故名為尽智(云[A882]云)此十智中性世俗智通三性余九唯[A883]善依地俗智在一切地他心智唯依四根本靜慮法智依此四及未至中間余七智依此六地及下三无色依身別者謂他心智依欲色界俱可現前法智[A884]但依欲界現起余八智現起通依三界身也十力等者第六段扵中二初列名弁相二經法分別論廿七(初丁)㚣卅(十四丁)正理七十五(初丁)顯宗[A885]論卅六(十六丁)十力者力義[A886]婆沙卅(十四丁)問何故名力力是何義荅不可屈義是力義不可伏義不可摧義不可害義不可轉義不可覆義能徧覚義能荷擔義堅固義㝡勝義能制他義是是義(文)[A887]論云何故名力以於一切所知境中智无碍轉故名為力(文)此十力依地別者第八第九依四靜慮余八通依十一地起欲四靜慮未至中間并四[A888]无色名十一地依身別者皆依瞻部男　佛身也謂但緣漏尽為境等者漏尽滅也余文可知且為初学等者第二流通分也廣如別錄者指俱舎記也法宗原私記末下(終) ᅟᅟ==[A821] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A822] 善【CB】，𠮦【國圖】== ᅟᅟ==[A823] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A824] 善【CB】，𠮦【國圖】== ᅟᅟ==[A825] 善【CB】，𠮦【國圖】== ᅟᅟ==[A826] 說【CB】，兌【國圖】== ᅟᅟ==[A827] 說【CB】，兌【國圖】== ᅟᅟ==[A828] 觀【CB】，覙【國圖】== ᅟᅟ==[A829] 說【CB】，兌【國圖】== ᅟᅟ==[A830] 說【CB】，兌【國圖】== ᅟᅟ==[A831] 論【CB】，侖【國圖】== ᅟᅟ==[A832] 說【CB】，兌【國圖】== ᅟᅟ==[A833] 業【CB】，々【國圖】== ᅟᅟ==[A834] 業【CB】，々【國圖】== ᅟᅟ==[A835] 釈【CB】，尺【國圖】== ᅟᅟ==[A836] 釈【CB】，尺【國圖】== ᅟᅟ==[A837] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A838] 論【CB】，侖【國圖】== ᅟᅟ==[A839] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A840] 異【CB】，[已/大]【國圖】== ᅟᅟ==[A841] 論【CB】，侖【國圖】== ᅟᅟ==[A842] 論【CB】，侖【國圖】== ᅟᅟ==[A843] 觀【CB】，覙【國圖】== ᅟᅟ==[A844] 觀【CB】，覙【國圖】== ᅟᅟ==[A845] 无【CB】，旡【國圖】== ᅟᅟ==[A846] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A847] 說【CB】，兌【國圖】== ᅟᅟ==[A848] 第【CB】，弟【國圖】== ᅟᅟ==[A849] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A850] 善【CB】，𠮦【國圖】== ᅟᅟ==[A851] 云【CB】，〃【國圖】== ᅟᅟ==[A852] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A853] 釈【CB】，尺【國圖】== ᅟᅟ==[A854] 論【CB】，侖【國圖】== ᅟᅟ==[A855] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A856] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A857] 云【CB】，〃【國圖】== ᅟᅟ==[A858] 釈【CB】，尺【國圖】== ᅟᅟ==[A859] 論【CB】，侖【國圖】== ᅟᅟ==[A860] 釈【CB】，尺【國圖】== ᅟᅟ==[A861] 論【CB】，侖【國圖】== ᅟᅟ==[A862] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A863] 說【CB】，兌【國圖】== ᅟᅟ==[A864] 說【CB】，兌【國圖】== ᅟᅟ==[A865] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A866] 云【CB】，〃【國圖】== ᅟᅟ==[A867] 說【CB】，兌【國圖】== ᅟᅟ==[A868] 論【CB】，侖【國圖】== ᅟᅟ==[A869] 境【CB】，[土*几]【國圖】== ᅟᅟ==[A870] 釈【CB】，尺【國圖】== ᅟᅟ==[A871] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A872] 云【CB】，〃【國圖】== ᅟᅟ==[A873] 釈【CB】，尺【國圖】== ᅟᅟ==[A874] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A875] 諸【CB】，汩【國圖】== ᅟᅟ==[A876] 但【CB】，伹【國圖】== ᅟᅟ==[A877] 觀【CB】，覙【國圖】== ᅟᅟ==[A878] 說【CB】，兌【國圖】== ᅟᅟ==[A879] 釈【CB】，尺【國圖】== ᅟᅟ==[A880] 說【CB】，兌【國圖】== ᅟᅟ==[A881] 云【CB】，〃【國圖】== ᅟᅟ==[A882] 云【CB】，〃【國圖】== ᅟᅟ==[A883] 善【CB】，𠮦【國圖】== ᅟᅟ==[A884] 但【CB】，伹【國圖】== ᅟᅟ==[A885] 論【CB】，侖【國圖】== ᅟᅟ==[A886] 婆沙【CB】，[冬-ㄆ+女]【國圖】== ᅟᅟ==[A887] 論【CB】，侖【國圖】== ᅟᅟ==[A888] 无【CB】，旡【國圖】== [A889]明治六(癸酉)　初秋於西亰写錄 ᅟᅟ==[A889] 明【CB】，▆【國圖】== ＃---------------------------------------------------------------------- ＃【經文資訊】國家圖書館善本佛典 第 34 冊 No. 8893 法宗原私記 ＃【版本記錄】發行日期：2023-12，最後更新：2022-10-15 ＃【編輯說明】本資料庫由 財團法人佛教電子佛典基金會（CBETA）依「國家圖書館善本佛典」所編輯 ＃【原始資料】CBETA 人工輸入（版本一），CBETA 人工輸入（版本二） ＃【其他事項】本資料庫可自由免費流通，詳細內容請參閱【財團法人佛教電子佛典基金會資料庫版權宣告】 ＃----------------------------------------------------------------------